Ramsau by Thomas Fearnley

The Barber Institute of Fine Arts. Part 1.

I had a short city break in Birmingham the other day when I had intended to visit some of the main art galleries. Unfortunately, the main Birmingham Museum and Art Gallery in the centre of the city was closed until late April, for essential electrical works and so I was able to concentrate my cultural journey on a visit to the Barber Institute of Fine Arts at the centre of the Birmingham University Campus. I had been here once before, five years ago and especially fell in love with two of the paintings. The Barber Institute is a smaller gallery in comparison to the main one in the Birmingham centre and yet it is full of artistic treasures by the most famous artists. In my next three blogs I will introduce you to and tell you about some of the wonderful paintings in their permanent collection, so as to tempt you to visit the museum.

See the source image — *The Barber Institute of Fine Arts, Birmingham, England.*

The Barber Institute of Fine Arts is housed in one of Birmingham’s finest Art Deco buildings and was opened in 1939. The architect tasked with designing the building was Robert Atkinson, one of Britain’s leading architects of the 1920s and ’30s. The building is laid out around the central music auditorium, surrounded by corridors. On the Ground floor these form offices and lecture halls for the Departments of Music and History of Art, as well as a dedicated Art History library. The galleries occupy the same space on the first floor, approached by a stunning travertine staircase directly opposite the entrance.

The first painting I want to present to you is one of my all-time favourite landscape works. The 1832 work, entitled Ramsau, is by Thomas Fearnley. Fearnley was born in Norway, but studied abroad, often with his fellow countryman Johan Christian Dahl. It was whilst working alongside Dahl that Fearnley developed the habit of painting directly en plein air. Fearnley was travelling to Italy when he and his party stopped at the village of Ramsau, a small town located on the Königssee in the district of Berchtesgadener Land in Bavaria. In the painting we can see the road winding and disappearing around a corner of the village before we catch a glimpse of it again as it heads off towards their destination, the snow-covered Alps and the beautiful snow-capped Hoher Göll, which straddles the border between the German state of Bavaria and the Austrian city of Salzburg. It is such a beautifully tranquil scene. In the middle ground of the depiction, we see a lone farmer collecting hay. Such hard work was so important so as to have food for his animals during the harsh and bitterly cold winter, which was fast approaching. This en plein air work would have taken Fearnley several sittings during the week-long stay, on each occasion adding another layer of colour.

*The Wrath of Ahasuerus* *by Jan Steen (c.1670)*

I have always loved the works of the Dutch Golden Age painter, Jan Steen, so I was pleased to see one of his works in the Barber Institute’s collection. It was not one of his exuberant genre scenes but a Biblical painting. It was his painting The Wrath of Ahasuerus which he completed around 1670. The characters who appear in the painting come from the Old Testament Book of Esther. The depiction before us is an episode in the life of the Persian king Ahasuerus and his Jewish wife Esther. King Ahasuerus had sought a new wife after his queen, Vashti, had refused to obey him, and Esther, the adopted daughter of the Jew Mordecai, was chosen for her beauty. The subject of the painting is from Esther vii, 1-7. Haman, the king’s First Minister had issued a decree that all the Jews in Persia should be killed. Esther, the wife of the king, held a banquet and at it she confessed that she was a Jew, and that she too was threatened by Haman. So we see in the painting, on hearing what his wife had to say about Haman, her husband jumps up in a violent reaction to what he has just heard. Ahaseurus explosive and exaggerated gesture, eyes bulging, red in the face, fists clenched, jumps up knocking over a vase and the peacock pie. Haman, on the left, cowers away from the king’s fury. The peacock is a symbol of pride and is a reference to Haman’s fallen pride and his downfall. The king ordered Haman to be hung. This story of Esther’s triumph over the evil Haman was popular with the Dutch people who could see the similarity between her battle and their plight against the mighty, and in their eyes, the evil Spanish invaders and occupiers of their country, being a similar story.

Symphony in White, No. III — *Symphony in White No. III by James McNeill Whistler (c.1867)*

James McNeill Whistler completed Symphony in White No. 3 in 1867 and it is now part of the Barber Institute collection. It was thought to have been originally entitled Two Little White Girls. Two women are depicted in the painting. One, sitting on a sofa, is Joanna Heffernan, Whistler’s mistress. The other, resting on the floor in the cream/yellow dress, is Millie Jones, the wife of an actor friend. Laying on the floor is an Oriental fan which is a reminder of the popular Japonisme cult of the time. Japonisme was a French term that referred to the popularity and influence of Japanese art and design among a number of Western European artists in the nineteenth century. Whistler had embarked on this painting in July 1865 and within a month, he had completed the preliminary sketches and by September he had completed the work and had signed and dated it.

However, he was not happy with what he saw and began to rework it and Whistler was not finally satisfied with it until 1867 when it was exhibited at the Royal Academy. He painted over the final “5” in the original date, and replaced it with a “7”, to mark the changes it had undergone.

Whistler chose the term ‘Symphony’ to highlight to visitors to the exhibition that it was purely a study in colour and the connection of two branches of the Arts, music and art.. It was the first of Whistler’s paintings to be exhibited with a musical title. And so, why was it entitled “No. 3”?

The reason behind this numerical conundrum was that Whistler’s 1863 painting was given the title White Girl but Paul Mantz, a French art historian and writer for the Gazette des Beaux-Arts, called it ‘Symphonie du blanc‘, and so it was later renamed Symphony in White. No. 1.

*Symphony in White No.2 by Whistler. Tate Britain.*

In 1864 Whistler completed a second similar work entitled The Little White Girl, which later became known as Symphony in White. No. 2. In their 1908 biography of Whistler, The Life of James McNeill Whistler, Elizabeth and Joseph Pennell, make the point that this may have been a factor that influenced Whistler in his choice of titles for the third in the series.

The work was greatly admired by all who saw it. It is thought that Deagas drew inspiration from Whistler’s painting when he worked on his painting, Portrait de Mlle Eugénie Fiocre in the Ballet “La Source”

However, there were some critics who were not altogether in love with the work. Philip Hamerton, an English artist, art critic and author, writing for the Saturday Review on 1 June 1867, remarked:

“…In the “Symphony in White No. III.” by Mr. Whistler there are many dainty varieties of tint, but it is not precisely a symphony in white. One lady has a yellowish dress and brown hair and a bit of blue ribbon, the other has a red fan, and there are flowers and green leaves. There is a girl in white on a white sofa, but even this girl has reddish hair; and of course, there is the flesh colour of the complexions…”

Whistler was horrified by what had been written in the journal and wrote a letter to the editor but he would not print it. However in Whistler’s own book, The Gentle Art of Making Enemies, he reproduced the letter in which he had written:

“…How pleasing that such profound prattle should inevitably find its place in print!…Bon Dieu! did this wise person expect white hair and chalked faces ? And does he then, in his astounding consequence, believe that a symphony in F contains no other note, but shall be a continued repetition of F, F, F ? . . . Fool!…”

*Two Peasants binding Faggots by Pieter Brueghel (c.1615)*

For my last offering in Part One of my blog relating to my best-loved works in the collection of the Barber Institute I have reverted to one of my favourite painters, Pieter Brueghel the Younger. He was the son of one of the greatest sixteenth century artists, Pieter Bruegel the Elder, and the brother of Jan Breughel. This amusing and fascinating painting entitled Two Peasants binding Faggots, was completed around 1615, and it was the type of work which was popular in the seventeenth century. It was entitled Two Peasants binding Faggots. It is a depiction of peasants binding a bundle of stolen branches for firewood whilst their fellow accomplice is seen in the background cutting the branches of a tree. The two peasants in the foreground glance around furtively and from that we gather that they are up to no good, The larger of the two, on the left, is stout symbolising the sin of gluttony whilst his thinner and gaunt accomplice with a paler face and wearing a codpiece has a bandage around his head and it is thought that Brueghel has depicted this as it relates to the Flemish proverb “to have toothache behind the ears” meaning a malingerer. On the ground, next to the gaunt-looking man, is a pipe which is a traditional phallic symbol and represents the sin of lechery.

Bruegel Netherlandish Proverbs@0 — *Netherlandish Proverbs by Pieter Bruegel the Elder (c.1525)*. Staatliche Museen Berlin.

The artist’s father, Pieter Bruegel the Elder, had painted a large work, Netherlandish Proverbs, in 1559, which featured a large number of similar characters each representing various Netherlandish proverbs which today is part of the Staatliche Museen collection in Berlin.

…………….to be continued.

I have said on a number of occasions that one of the joys of visiting art galleries is when you suddenly come across one you did not know existed. It is always a pleasure to go to the large and famous galleries such as the Louvre, Prado, and London’s National Gallery to name just a few but I find it exhilarating when I come across, often by accident, the smaller, more hidden-away ones such as London’s Wallace Collection or the Musée Marmottan Monet Gallery in the 16th arrondissement of Paris. I had visited Birmingham before and visited the Birmingham Museum and Art Gallery but a fortnight ago I decided to visit the city again and have a look at the Barber Institute of Fine Arts which is on the University of Birmingham campus. If I had not decided on that visit I would never have come across a divine portraiture work of Élisabeth Vigée Le Brun which I enthused about in my last blog and which was part of their permanent collection. However the reason for me going to the gallery was to see an exhibition of the Norwegian painter Thomas Fearnley and today I want to talk a little about the life of this artist and look at one of the paintings which was in the exhibition.

Thomas Fearnley, although an English-sounding name, was Norwegian. He was a romantic painter who was born in 1802 in Frederikshald, Norway, a small town in the south east of the country, a few miles from the Norwegian-Swedish border. The town has since been renamed Halden. The Fearnley family maintained its custom of naming its eldest sons Thomas and so both his father and grandfather were named Thomas. His grandfather was an English timber merchant from Heckmondwike, a small mill town near Leeds, and who with his family moved to Norway in 1753 as a representative for a trading company based in the English seaport of Hull. Fearnley’s father Thomas was also a merchant and married Maren Sophie Paus, a woman from the important Norwegian Paus dynasty. Thomas was the eldest of their eight children.

Thomas Fearnley’s father owned a shop in Frederikshald and earned his money as an importer/exporter, importing woollen and cloth goods from England and exporting Norwegian lumber. At the age of five, young Thomas went to live with his maternal aunt, Karen and her husband, Georg Frederik Hagemann in Christiania, (now known as Oslo). The couple had no children of their own and were delighted to have Thomas live with them. When Thomas was twelve years old he was enrolled as a pupil in the cadet corps of the Military Academy. At the Academy, one of the subjects Thomas was taught was drawing. It was soon clear that he had a talent for drawing and excelled in these lessons. However he achieved less in his other subjects especially in the military training and he left the Academy in the spring of 1819.

As his father and his father’s father before him had all been merchants, it was expected that Thomas would follow suit and at the age of sixteen, for a while, he took on the role of a young merchant in his uncle’s business. However Thomas had not given up his love of drawing and every evening he would attend an elementary art class in Christiania, where he spent time copying still lifes and portraits painted by various artists.

To become an artist in Norway was quite difficult as there were no major art academies where aspiring artists could learn their trade. It could well be this factor, which forced Fearnley to travel extensively through Europe visiting major art institutions. In late 1821 he travelled to Copenhagen and enrolled at the Royal Danish Academy of Fine Arts. It was here that he came across Dutch landscape paintings of Nordic scenes by the likes of Jacob van Ruisdael. It was these seventeenth century works, which influenced Fearnley and it was these depictions of Nordic landscapes, which would play an important role in Norwegian art and Norwegian artists such as Thomas Fearnley.

In 1823, aged twenty-one, Fearnley left Copenhagen and went to live in Stockholm where he attended the Drawing Class at the Royal Swedish Academy of Fine Arts enrolling on a four-year course. During this period Thomas received a number of commissions for his landscape work including a three-painting commission from the country’s royal family. During his time at the Academy, he would take the opportunity, during summer breaks in the art course, to travel back to Norway to sketch the wild and rugged landscape of his homeland. It was at this juncture in his artistic career that he completed his first en plein air oil sketch. It was also during one of these visits to western Norway, in 1826, that he first encountered another artist on an art tour. He was Johan Christian Dahl, who would become the first great romantic painter in Norway, and one of the great European artists of all time. Dahl is now looked upon as the founder of the “golden age” of Norwegian painting.

Fearnley’s four-year art course at the Copenhagen Academy ended in 1829 and Fearnley continued with his European travels, this time going to Dresden. It was in this city that Fearnley again meets Dahl and they soon become friends and Thomas received some artistic tuition from him. One of Dahl’s other artistic friends and near neighbour was the German artist Casper David Friedrich. Fearnley spent time studying Friedrich’s work and one can see in a number of Fearnley’s landscape works a characteristic employed by Friedrich – figures in the paintings are seen from behind. Fearnley studied the different ways in which Dahl and Friedrich worked. J C Dahl used rapid brushstrokes in his paintings whilst Casper Friedrich was much slower and more methodical and his landscapes often had religious connotations. The study of these two great artists was to influence Fearnley’s art in the future.

From Dresden Fearnley travelled to Prague, Nuremberg and the lake district of Salzburg before finally settling in Munich in 1830. He was to remain in the Bavarian city for two years often travelling south to the foothills of the Bavarian Alps on painting trips. Following his two-year sojourn in Munich he and two other fellow artist Wihelm Bendz and Joseph Petzl set off on foot at the end of August 1832 on their 700 kilometre trek to Italy, passing through the Bavarian alpine village of Ramsau, which is the setting for my Daily Art Display’s featured painting today. The en plein air oil on paper, laid on canvas, sketch was completed by Thomas Fearnley within a week in 1832 and is simply entitled Ramsau. This was the first painting I came across when I entered the gallery of the Barber Institute of Fine Arts, which was staging Thomas Fearnley’s exhibition In front of Nature. It was, by far, my favourite of all his works on show and was of great interest to me as I have visited the picturesque Alpine village of Ramsau on a number of occasions when I toured around Berchtesgadener Land in southern Bavaria.

The sketch is dated September 20^th 1832 and diaries kept by Wilhelm Bendz record that it was the last day the intrepid trio stayed in the village before heading across the Alps to Italy. In the picture we can see the road winding and disappearing around a corner of the village before we catch a glimpse of it again as it heads off towards their destination, the snow-covered Alps. There is a beautiful stillness about this picture. In the left middle ground we see a solitary farmer collecting hay, which will be needed for the harsh and bitterly cold winter, which is fast approaching. In the background we see the majestic snow-capped mountain, Hoher Göll, which straddles the border between the German state of Bavaria and the Austrian city of Salzburg. This en plein air work would have taken Fearnley several sittings during the week-long stay, on each occasion adding another layer of colour.

A Church at Ramsau, Austria by Wilhelm Bendz (c.1830)

It is interesting to note that whilst the intrepid trio were in Ramsau William Bendz also completed an en plein air oil sketch of the village from almost the same vantage point used by Fearnley. Bendz was principally a figure painter and this landscape work of his is a comparative rarity. You will see from Bendz’s picture that unlike the deliberate and carefully detailed picture painted by Fearnley over a seven-day period, the foreground and some other areas of Bendz’s work were hastily sketched in and the work would probably have been completed within a day or two. William Bendz’s work, which was dated September 1830, two years earlier than Fearnley’s sketch, and entitled The Church of Ramsau, Austria, can be found in Oxford’s Ashmolean Museum.

In my next blog I will conclude my look at the life of Thomas Fearnley and follow his journey through Europe visiting the Neapolitan and Amalfi Coasts as well as visiting England and travelling around the Lake District.

To end on a slightly sad note, Fearnley’s companion on his trek to Italy, which started in September 1832, Wilhelm Bendz, made it to Venice but soon after, in the November of that same year, on reaching Vincenza, he took ill and died from a lung infection. Bendz had noted in his diary that the road to Rome was hard, the weather conditions unfavourable and at times extremely harsh and the walking very strenuous and the exertion obviously took the ultimate toll of him.