Tag: Art

The Tokaido Road Trip. Part 3.

The end is in sight

The Tokaido Road

Hiroshige’s journey is over two-thirds complete. In the last blog he and his party had arrived at Arai and now the Tokaido Road travellers head in a westerly direction, following the coast as it approaches Shiomizaka,

No.37. Akasaka: Inn with Serving Maids by Hiroshige

Along with the preceding post stations of Yoshida and Goyu, the one at Akasaka was well known for its meshimori onna. Meshimori onna, which literally translates to “meal-serving woman,” is the Japanese term for the women who were hired by the hatago inns on the Tokaido Road post stations. At first their role was that of simply maidservants on the payroll of the inns, but as the traffic along became busier and the kaidō (road) grew,  competition between the inns increased, and the ladies were often engaged in prostitution.  However, in 1718 the Tokugawa shogunate laid down a law which stated that the number of meshimori onna working at each inn would be limited to two and this was seen as tacit permission to employ a limited number of prostitutes.  Hiroshige’s print depicts a typical inn and it is divided in half by a sago palm in the centre of the work. To the left we see travellers partaking of an evening meal.  On the right, we see prostitutes  putting on make-up and preparing for the evening entertainment.

No.38. Fujikawa: Scene at Post Outskirts by Hiroshige

At its peak, Fujikawa was once a large stop over town with 302 buildings. Its total population was approximately 1,200 people. In this ukiyo-e print by Hiroshige the artist has depicted a daimyō procession on their trek along the Tokaido Road entering the post station.  We see three commoners kneeling as the lord’s retinue passes by.  A line of old pine trees extend for approximately a kilometre mark the location of the Tōkaidō Road.

No.39. Okazaki: Yahagi Bridge by Hiroshige

Okazaki was a part of the thriving castle town which encircled Okazaki Castle, the headquarters for Okazaki Domain. The thirty-ninth print of the series depicts the Yahagibashi bridge.  This magnificent structure was one of the few bridges that people were permitted to use on the Tokaido Road by the Tokugawa shogunate.  It was one of the longest bridges built in Japan during the early Edo period. On the opposite bank of the river we can see Okazaki Castle.

No.40. Chiryū: Early Summer Horse Fair

Chiryū was the thirty-ninth of fifty-three stations of the Tōkaidō and counting the print featuring the Edo starting point at Nihonbashi, the fortieth of the woodblock series.  Reaching this point meant the travellers had trekked for three hundred and thirty kilometres and would have probably taken, on average, two weeks.  The town was famed for its horse market which took place in late April and early May.  Tall pine trees can be seen and the shogun, Tokugawa Ieyasu, ordered that the post station plant pine trees along through route of the highway before and after the town.  These all survived until the Isewan Typhoon of 1959 which destroyed most of them.

No.41. Narumi: Famous Arimatsu Tie-dyed Fabric

 The woodblock print depicts travellers passing by open-fronted shops selling tie-died cloth. Clothing such as the yukata kimono, the unlined kimono for summer use, which was a local speciality of the region.

No.42. Miya: Festival of the Atsuta Shrine

The Tokaido Road post station at Miya also acts as a post station on the The Nakasendō, the Central Mountain Route, also known as the Kisokaidō, which was one of the five routes of the Edo period, that connected Edo and Kyoto.  Hiroshige’s print depicts two gangs of men dragging a portable shrine cart which is just out of the picture, past a huge torii gate. The torii gate is the symbol of a Shinto shrine, and the name of the town, “Miya” also means a “Shinto shrine. The shrine in question is the famous Atsuta Shrine, one of the most famous in Japan and a popular pilgrimage destination in the Edo period.

No.43. Kuwana: Shichiri Crossing

The Kuwana post station was found in the castle town of Kuwana Domain, which was a major security installation on the Tōkaidō Road for the Tokugawa shogunate. The actual post station could be found located on the western shores of the Ibi River. Hiroshige’s print of Kuwana depicts two large ships of the Shichiri no watashi ferries about to set sail with travellers from in front of Kuwana Castle, whilst in the background we can see other ships sailing away on their voyages.

No. 44. Yokkaichi: Mie River by Hiroshige

Hiroshige’s ukiyo-e print of Yokkaichi  illustrates a stormy day and we see a man running after his hat which has been blown from his head.  Another man crosses a small bridge over the Sanju River  The roofs of the small group of huts which form the post station can be seen in the middle of a marsh are almost hidden by the reeds.

No. 45. Ishiyakushi: Ishiyakushi Temple by Hiroshige

The Ishiyakushi post station derived that name from the nearby Buddhist temple which is said to have been founded in 726 AD by the shugendō monk Taichō. According to the temple legend, Kūkai carved an image of Yakushi Nyorai on a huge boulder that was found in the forest, and Taichō later built a temple around this image. A settlement gradually developed around the temple.  Utagawa Hiroshige’s ukiyo-e print of Ishiyakushi depicts the temple in the midst of a grove of trees on the left and a village on the right.  Rising in the background are the Suzuka Mountains.  In the foreground we can see bales of rice which means that this is an Autumn depiction and tells us that this post station is at the heart of the countryside.

No.46. Shōno: Driving Rain

The weary travellers are suddenly caught out by torrential downpour as they arrive at the town of Shōno in Ise Province. On the right we see two men heading down hill, one holding an umbrellas and the other wearing a hat and cloak. There are two inscriptions on the umbrella. One is Takenouchi who was the publisher of the series of prints and the other is Gojūsan-tsugi, which was part of the Japanese name of the Tokaido Road woodblock series Tōkaidō Gojūsan-tsugi no uchi. To the left of these men we see another man wearing a hat and a cloak walking uphill followed by two litter-bearers. The falling of heavy rain is depicted like a grey curtain.

No.47. Kameyama: Clear Weather after Snow

The procession of travellers continue on an upward trajectory. The steep path takes them past the castle of Ishikmawa daimyo and we can just see the town of Kameyama in the valley to the left. The castle was home to the Ishikawa clan,  daimyō of Ise-Kameyama Domain.  The setting is early sunrise and the sky is reddened by the early morning sun. Kameyama was a well fortified city from the middle of the sixteenth century at the time of the building of the castle. In 1854, twenty years after Hiroshige’s woodblock print series was published, the castle was destroyed by the great Ansei earthquake. However in 1855 Hiroshige produced a vertical woodblock series of the Tokaido Road journey and in that series, despite the destruction of the castle, it is depicted in an unblemished state !

No.48. Seki: Early Departure of a Daimyō

The next depiction in the Tokaido series is that of the inn at Seki where the travellers had rested for the night. It is early the next morning and still somewhat dark. The people prepare to set off on the day’s travels. The innkeeper dressed in his traditional kamishimo, a formal kimono for men, stands on the verandah issuing instructions to one of his servants. To the left of the table we see a palanquin (litter) on the ground with the palanquin bearers standing by. The banners we see hanging around the courtyard of the inn probably bear the emblem of the daimyō who has spent the night at the inn. You can see some small brown signs hanging above the head of the innkeeper – they are advertising the availability at the inn of the famous Senjoko and Biojoko brands of white face-powder.

Snow landscape with a gate: Seki by Hiroshige (1855)

The town of Seki also appeared in the 1855 version of Hiroshige woodblock series of the Tokaido Road, the so-called Reisho Tokaido. In this depiction it is late afternoon on a snowy day and we see a few travellers passing the gate to the pilgrim’s route to Iso.

No.49. Sakanoshita: Fudesute Mountain by Hiroshige (c.1833)

Having left Seki, the travellers move deeper inland and have reached the summit of the Fudesute Mountain. The mountain derives its unusual name from an incident in which the celebrated artist Kano Motonobu threw away (sute) his brushes (fude) when he could not capture the beauty of the mountain in a painting.  

Another version by Hiroshige of Fudesute Mountain at Sakanoshita.

No.50. Spring Rain at Tsuchiyama by Hiroshige (c.1833)

The fiftieth print in the series depicts a daimyō procession.  They are enduring torrential rain as they traverse the crossing surrounded by a raging torrent which rushes below a wooden bridge. The post station, with its darkly coloured buildings, partly hidden by trees, are seen to the left of the picture.

Below are two prints made by Hiroshige of the remote Minakuchi layby station. One was part of the 1833 series and the other from the later series which was published around 1852 and known as the Reisho Tokaido or the Marusei Tokaido..

No.51. Minakuchi: Famous Dried Gourd by Hiroshige (c.1833)

In the 1833 print we see a lone traveller walking through the village of Minakuchi. In the foreground we observe women peeling and drying gourds In the background there is a range of hills. This resting station is located in a desolate rural area and was famous for its production of dried gourd shavings which were often used for Japanese dishes. These women we see are busy producing them. One is shaving a gourd, one, with a baby slung on her back, is helping the shaver, whilst another one is drying the shaved gourd on a rope.

The beautiful pines at Hiramatsuyama by Hiroshige (1851-2)

In this 1852 edition of the Reisho Tokaido we see a peasant leading an ox laden with produce making their way slowly along the winding uphill path. Another man follows. The setting of this print is the steep road leading to the next stop-over point at Ishibe and just to the left of the Tokaido Road. This hill between the villages of Harimura and Kojibukuro, although it only reaches an elevation of two hundred and twenty-eight metres, is known as Mount Hiramatsu. The striking thing about the depiction are the pine trees on either side of the road. Normally pine trees along the side of the road have been planted but these are said to have grown there on their own accord. Note in the background the white clouds depicted by Hiroshige. These cumulus clouds were a Western element, one which only rarely appeared in Hiroshige’s prints.

No. 52. Ishibe: Megawa Village by Hiroshige

Utagawa Hiroshige’s ukiyo-e Hōeidō edition print of Ishibe does not actually show the post station at all, but instead we see a tea house known as Ise-ya, which was located at Megawa no Sato, on the road between Kusatsu and Ishiba.  This shop was well-known for its tokoroten, a sticky sweet made from agar, and kuromitsu, a black sugar syrup. We see depicted in the print a group of travellers who seem to be dancing and cavorting in front of the shop.  They are observed by three women who are wearing travelling hats and walking sticks.  A couple of other travellers, some distance further down the road, are seen to be heavily laden, and struggling with their trek.

No.53. Kusatsu: Famous Post House by Hiroshige (1833)

The post station on the Tokaido Road at Kusatu was also a post station for the The Nakasendō (Central Mountain Route), also known as the Kisokaidō, both being one of the five routes of the Edo period.  Looking at the print we observe a busy scene within the post station itself in front of the open-fronted Yōrō-tei, a tea house in which many patrons are probably partaking in their famous Ubagamochi, a sweetened sticky rice cake which was a speciality of Kusatsu.   In front of the tea house, on the road itself, we see a passenger in an open kago (palanquin) holding desperately on to a rope as the porters rush him to his destination  Moving in the opposite direction we see a larger green, covered kago, and this is probably transporting a high status passenger.

No. 54. Ōtsu: Hashirii Teahouse by Hiroshige

The Ōtsu post station was the last of the fifty-three stations of the Tōkaidō as well as the last of the sixty-nine stations of the Nakasendō. In Hiroshige’s 1833 depiction we see oxcarts, heavily laden with bushels of rice or charcoal descending the street. The oxcarts pass in front of the open front of the Hashirii teahouse, which was a popular resting point on the highway, and was well known for its delicacy known as Hashirii Mochi, a sweet rice cake, which is still a local specialty of Ōtsu.  In front of the teahouse is a well from which fresh water gushes out.

No. 55. Kyōto: The Great Bridge at Sanjō by Hiroshige

Finally the weary travellers arrive at the Great Sanjō Bridge over the Kamo River in Kyoto, the imperial capital and the terminal of the Tōkaidō. The bridge is well known because it served as the final location for journeying on both the Nakasendō and the Tōkaidō, two of the famous “Five Routes” for long distance travelers during the Edo period in Japan’s past. In the background we can see houses, temples, and villas at the foot of Higashiyama. Mount Hiei, which is an important Buddhist centre, is silhouetted in distance.

That is the end of our 500 kilometres journey. Most of the pictures came from the website: The Fifty-three Stations of the Tōkaidō Road

(https://hiroshige.org.uk/Tokaido_Series/Tokaido_Great.htm)

The information about the journey came from the usual internet sources and a great book I found in a second-hand bookshop entitled Hiroshige, a Royal Academy of Arts, Publication, produced at the time of their 1997 exhibition of Hiroshige’s work.

The Tokaido Road Trip. Part 2.

The middle part of the journey.

The Tokaido Road Post Stations: Edo (1) to Kyoto (55)

 The Takaido Road journey was about 500 kilometres long and most travellers made the tiring journey on foot, aiming to accomplish several stages per day although in some cases the travellers would spend several nights at one station.  The whole trip, on average, would take two weeks but the more athletic could cut that time  by half.  One of the determining factors was the weather and bad weather could make the journey last up to a month.  As I said in Part 1, one set of travellers who made the annual pilgrimage was the procession of the great daimyo (powerful Japanese magnates, feudal lords), who were commanded to spend every other year at the Shōgun’s court.  The reason for this being to prevent them from organizing rebellions and the large entourage travelled back and forth in huge processions numbering hundreds of people.

No.17. Yui: Satta Peak by Hiroshige (c.1833).

At the end of the last blog Hiroshige had reached the snow covered village of Kambara. He and his group have moved further south west and arrived at the Satta Pass. In this depiction we see a few travellers on the cliff-top pass looking out at the panoramic Kiyomi Bay, a bay on the Pacific coast of Honshū. The Satta Pass was carved out of the rocks in 1655. Two pine trees can be seen leaning over and twisted in the wind and in the background we once again see Mount Fuji.

Yui: The Dangerous Satta Pass by Hiroshige (1855)

Hiroshige completed another print of the Satta Pass in his 1855 Tokaido Road series.

Travellers on a mountain path along the coast by Hiroshige (c.1837)

Hiroshige must have been fascinated by the view afforded to him from the Satta Pass and Mount Fuji as one of his prints from his Famous Views of our Country is entitled Travellers on a Mountain Path along the Coast and once again we see travellers trekking along the Satta Path.

No.18. Okitsu: The Okitsu River by Hiroshige.

The Takaido Road travellers leave Yui and the Satta Pass and cross the Okitsu River towards the layby station at Okitsu. The classic ukijo-e print by Hiroshige depicts two sumo wrestlers being carried across the Okitsu River, one on a packhorse and the other in a kago, which is a type of litter used as a means of human transportation by the non-samurai class in feudal Japan.

No.19. Ejiri: Distant View of Miho by Hiroshige (c.1833).

Further along the Takaido Road the travellers are able to look towards the sea and the harbour town of Ejiri. Ejiri was a castle town.  Ejiri castle was built in 1570, but the town of Ejiri was not officially designated a post station until the early 17th century.  The print depicts a view over the Miho no Matsubara,(pine grove at Miho), a scenic area on the Miho Peninsular of Shizuoka City. Its seven-kilometre seashore is lined with pine trees. with boats anchored in the foreground in front of a fishing village, while others can be seen sailing in Suruga Bay.

No.20. Fuchū: The Abe River by Hiroshige (c.1833).

The weather was always a determining factor for how long the five hundred kilometre journey would take but the other factor was the crossing of rivers that traversed their path. One such was the Abe River which proved a great challenge. depicts travellers crossing the Abe River to the west of the post station. A woman is being carried in a kago (another type of litter, while other people are fording the stream on foot.

No.21. Mariko – Local Specialities Shop by Hiroshige (c.1833).

We have now arrived at the twenty-first stop over point near Mariko and in this depiction we see two travellers who have stopped their journey for refreshments at a roadside stall. Tea is being served with a local speciality known as tororoshiru, which is a paste made from grated yam. The two men are being served by a woman who has a baby strapped to her back. To the left of the stall we see a man on his way along the road with his back to us. He is smoking a pipe and his rain jacket and hat are tied to a stick which he carries over his shoulder.

No.22. Okabe: Utsu Mountain by Hiroshige (c.1833).

Once again the travellers had to struggle along the tiring uphill stretch of the Tokaido Road as they move slowly over the Utsu Mountain pass. Most of the post stations I am highlighting in these three blogs were built around 1602 but the one at Okabe was not completed until a year later.  At the time it was built, the population there was just sixteen and thirty-five years later, had only risen to one hundred.  The print depicts a mountain stream between steep green banks, with the roadway a narrow path walled in on one side by a stone wall.  it was destroyed by fire in 1834. After it was rebuilt in 1836, it was eventually named nationally designated Important Cultural Property.  In 2000, it was reopened as an archives museum.

No. 23. Fujieda: Changing Porters and Horses by Hiroshige (c.1833).

Such a long journey along the 500 km Tokaido Road necessitated a frequent change of horses and men who have been employed to carry people and supplies across fast flowing rivers and up steep mountain trails. Fujieda was one of these stop-off points between the Abe and Ōi rivers, where fresh horses and men could be employed for the onward route.

No. 24. Shimada: The Suruga Bank of the Ōi River by Hiroshige (c.1833)

With fresh horses and a new group of porters to carry supplies, the palanquins and the party were ready to cross the Ōi River which flowed down from the Akaishi mountains, part of the  the Japanese Southern Alp that form the border between Shizuoka, Nagano and Yamanashi prefectures. From the print we can see that the crossing was an immense challenge. The Tokugawa Shogunate was very mindful about the defence of Edo and that included the outer limits of the city.  It was then deemed necessary to stop any easy access to Edo expressly forbidding the building of bridges or allowing a ferry service to cross the Ōi River.  All travellers had to wade across the shallowest parts of the river but this was impossible during times of heavy rain which caused the river to flood.  During those times travellers had to spend days at Shimada, which of course made the tea houses and shop owners very happy.

No.25. Kanaya: The Far Bank of the Ōi River by Hiroshige (c.1833)

The twenty-fifth woodcut print of the Tokaido Road series by Hiroshige depicts the party at the end of their struggle to cross the Ōi River and to approach the Kanaya post town. Kanaya was located on the west bank of the Ōi River and like Shimada, prospered from the Tokugawa Shogunate’s defence policy of not allowing any bridge or ferry to be established on the Ōi River. This meant reaching the town from the east was often difficult if the river flow, after heavy rain, was too fast for travellers to cross and they had to wait before entering the river finding themselves trapped for days on either side awaiting the water level to drop.

No.26. Nissaka. Sayo Mountain Pass by Hiroshige (c.1833)

Having crossed the Ōi River the party of travellers moves into the Sayo mountains and once again face a steep up-hill climb. On the path we see a large stone. This object appears in a later woodcut print by Hiroshige.

Nissaka by Hiroshige (1849)

The stone features prominently in this print. It is known as the Night-Weeping Stone and according to legend a pregnant woman was killed by bandits, and her blood fell on the stone. After she died, a passing priest heard the stone call out for him to rescue the surviving infant. The tale goes that the stone has cried at night for her.

No.27. Kakegawa – View of Akiba Mountain by Hiroshiga (c.1833)

This woodblock print depicts a priest and boy and elderly pilgrims crossing the trestle bridge. To the right we see farmers planting crops in the fields, and in the background on the right we get a distant view of Mount Akiba. An old couple is struggling against a strong wind, followed by a boy making a mocking gesture; another boy is watching a kite floating up in the air.

No. 28. Fukuroi: Tea Stall by Hiroshige (c.1833)

The twenty-eighth print in the Tokaido Road series is one depicting a tea stall at the small town of Fukuroi. This was a much needed and much appreciated stop-off point for the travellers who had trekked up steep mountain passes and forded fast flowing rivers. Although only a small town at the time of Hiroshige’s visit, within a hundred and twenty-five years it had grown and was given city status in 1958. We see a couple of travelers sheltering at a wayside lean-to, in front of which a woman stirs a large kettle which hangs from the branch of a large tree. The surrounding area appears to be featureless rice fields, with little indication of a post town.

No.29. Mitsuke: Tenryū River View by Hiroshige (c.1833)

The Tokaido Road procession has reached the town of Mitsuke and are facing yet another river to cross. This time it is the Tenryū River which has flowed two hundred kilometres south from its source, Lake Suwa. The river drains into a wide coastal plain noted for fruit and rice production. The print portrays a close-up scene along the Tokaido Road which depicts the difficult and laborious crossing of the Tenryu River close to the point it reaches the sea. In the foreground, we see two ferrymen waiting for their passengers who are on this long trek.

No.30. Hamamatsu: Winter Scene by Hiroshige (c.1833)

The party of Tokaido Road travellers have successfully crossed the Tenryū River and arrived at Hamamatsu. Hamamatsu flourished during the Edo Period under a succession of Daimyo rulers as a castle city, and a postal city on the Tokaido Road. In this print we see some of the procession huddled together trying to counteract the harsh winter conditions.

No.31. Maisaka: View of Imagiri by Hiroshige

The party arrive at Maisaka and the woodblock print is looking back at the Imagiri Promontory.  As the Tokaido Road links the shogun’s headquarters in Edo with the imperial capital in Kyoto, its route runs along the Pacific coast and so many of the woodcut print images from the series are seascapes. The depiction we see shows a view of Imagiri Beach near Maisaka. We look inland from the beach and see Lake Hamana, which empties into the Pacific Ocean. Our group of travellers heading west had to take a ferry across the lake. In the foreground we see brown-red pilings which were erected to protect the ferry port from the open sea.

No.32. Arai Ferryboat by Hiroshige (c.1833)

Hiroshige left Maisaka with his party which included one of Japan’s powerful lords, known as a diamyo, along with his entourage and headed for the next lay-over station at Arai.  However, to reach Arai they had to cross a large stretch of water, Lake Hamana.  To accomplish this the party organised boats to transport the people and provisions.

The diamyo’s boat

In the centre of the painting we see a ferry, carrying the daimyo, crossing the water, heading to Arai.  The large boat is fitted with a  sea curtain to protect the powerful dignitary from any inclement weather they should encounter during the crossing.  It has hangings marked with circular symbols, the lord’s family crest.

The Attendants

In the foreground, we can observe the daimyo’s attendants in a separate boat.  It is interesting to look at their facial expressions and their countenances. Some looked bored while others yawn or lie back asleep.  They are fed up and exhausted after their long trek.

The Arai Fortification

On the far side of the lake we can see the Arai barrier which was a fortification built by Tokugawa Ieyasu around 1600.

No.33. Shirasuka: View of Shiomizaka by Hiroshige (c.1833)

The post station of Shirasuka is seen in this depiction situated on a high plateau.  However this was not the original site of Shirasuka as originally it was found close to the shore.  This all changed with the earthquake which hit the country in 1707, with the ensuing tsunami overwhelming the region and destroying the twenty-seven inns.  Following this natural disaster the post station was moved to site high above the coastal plain.  The next stop along the coast will be Futagawa.  Many hill roads in Japan bear the name Shiomizaka. The name has two meanings in the Japanese language, the most common is one is “watch the tide” and another is “see death.” 

No.34. Futagawa: Monkey Plateau by Hiroshige (c.1833)

The town of Futagawa was formed in 1601 with the merging of two villages, Futagawa and Ōiwa which were a kilometre apart and the townspeople were instructed to look after the travellers who were making the trek along the Tokaido highway.  This didn’t work well and so, in 1644, the Tokugawa shogunate had the village of Futagawa moved westwards and the village of Ōiwa moved further to the east.  The post station was re-established in Futagawa’s new location, and an Ai no Shuku was built in Ōiwa.  Ai no Shuku were unofficial post stations but were not officially designated rest areas, and travellers along the roads were not allowed to stay in these post stations. The print depicts a rather gloomy landscape and we see the weary travellers having scaled the hill, arrive at a free-standing tea house. The quality of the soil in this area is poor and the area as become a barren wasteland with only small pine trees and shrubs seen to be growing.

No.35. Yoshida: The Toyokawa River Bridge by Hiroshige

The post station of Yoshida was two hundred and eighty-seven kilometres from the starting point of the journey at Edo. The travellers had covered just over half their long journey. Yoshida lay almost half way between the post station of Nihonbashi to the west, and Futagawa to the east. The post station within the castle town of Yoshida came into being in 1601.  At Yoshida there was a long bridge which spanned the Tokugawa River.  This was an important bridge for the travellers as it was the only one they could use as deemed by the Tokugawa shogunate.  The post station at Yoshida was one of the largest stations and stretched two and a half kilometres along the Tōkaidō Road and the census of 1802 noted that the station comprised of two honjin (inns for government officials), one  waki-honjin (secondary inn in a post-town which provided lodging to second ranking official travellers)  and sixty-five hatago (lodging housess for travellers).  The print by Hiroshige depicts the famous bridge at Yoshida, as well as Yoshida Castle.

No. 36. Goyu: Women Stopping Travellers by Hiroshige

This classic ukiyo-e print by Andō Hiroshige depicts the main street of the post town at Goyu at dusk, with aggressive female touts, who were infamous characters around this post station.  Their “role” was to entice/drag travellers into the teahouses and inns for a night of entertainment.

In the next blog I will look at the final stages of the Tokaido Road trek which Hiroshige took part in 1832.

Agnes Goodsir

The subject of my blog today is the Australian portrait and still life painter Agnes Noyes Goodsir. 

Agnes Goodsir was born in Portland, in South-west Victoria, Australia, on June 18th 1864, and was the second daughter and fifth of the eleven children of David James Cook Goodsir, who held the post of Commissioner of Customs at Melbourne, and Elizabeth Archer, née Tomlins.  Goodsir enjoyed painting and sketching and concentrated on still life works.  She started formal art training at the Bendigo School of Mines around 1898.  Her tutor was the painter and educator, Arthur Thomas Woodward.  Woodward was born in Birmingham, England, and had received his art education at the Birmingham School of Art where Edward Richard Taylor was headmaster and one of his tutors.   Later he attended the South Kensington Art Schools, in London where he was a gold medallist. He emigrated to Victoria, Australia and in 1894 he was appointed Head of the School of Art and Design at the Bendigo School of Mines.  He was an excellent educator who was aware of the trends in European fine arts and introduced methods and syllabi based on it, including en plein air art classes and life drawing, thus offering the opportunity for his students to move to France, immerse themselves in French culture and enroll at French academies, where they would be able to study art internationally.  Agnes Goodsir was open to the idea of travelling to France and in 1899, aged thirty-five, she decided to increase her knowledge of art by moving half way round the world to Paris but to achieve that goal she needed money. This was achieved when a one-woman show of her paintings was held in Bendigo.  Sufficient money was raised by the sale of her work and in 1900 she set sail for France.

Self portrait by Agnes Goodsir (1900)

This self-portrait by Agnes Goodsir is hanging in the National Portrait Gallery in Canberra.   It is dated 1900, around the time Agnes arrived in Paris.  It is a beautiful oil on canvas work.  It combines a formal representation with a dark sobriety that Goodsir presumably believed brought gravitas to the depiction.  At the time of the portrait Agnes would have been studying at Académie Delécluse and the Académie Julian and this could be the reason for this academic-styled depiction with its dark background providing an appropriate backdrop and contrast with the artist’s pearly features and beautifully depicted draped hand.  This signaled the starting point of her illustrious artistic career in France. 

The Letter by Agnes Goodsir (1926)

On arrival in the French capital Agnes enrolled at the Académie Delacluse, an atelier-style art school founded in the late 19th century and named after its founder, the painter Auguste Joseph Delécluse.  Later she would take courses at the Académie Julian, under Jean-Paul Laurens, where she was twice placed first in Composition, the Académie de la Grande Chaumière where she won the 1904 silver medal for portraiture, and finally the Académie Colarossi.  Agnes made a number of visits to London and at the outbreak of the First World War she left Paris and went back to London.   While in London during the war, Agnes became close friends with Bernard Roelvink and his American wife Rachel. Rachel later divorced Roelvink and she reverted to her maiden name, Mrs Rachel Dunn, but to her friends she was known by her nickname ‘Cherry’.

A Letter from the Front by Agnes Goodsir (1914)

Once the Great War had ended Agnes and her beloved companion and muse, Cherry, left the English capital and moved to Paris where they set up home in an apartment at 18 rue de l’Odéon, which is in the sixth arrondissement of Paris on the Left Bank of the Seine, a short walk from the Luxembourg Gardens.  Agnes’ work was well received on both sides of the Channel and exhibited at the New Salon, the Salon des Indépendants and the Société Nationale des Beaux-Arts in Paris.

Girl with a Cigarette by Agnes Goodsir (1925)

Paris in the 1920s was the centre of artistic activity, with writers, artists, performers and musicians from all around the world gathering together. Paris’ 6th arrondissement where Agnes and Rachel lived was in the heart of the “action” and was referred to as the Latin Quarter.  One of Agnes’ famous portraits of Rachel, which she completed in 1925, was entitled Girl with a Cigarette. Rachel is stylishly dressed, with a colourful wrap and chic accessories. It is the archetypal depiction of a 1920s flapper seen enjoying her coffee and cigarette.  She is both self-assured and relaxed within the cafe environment.

The Chinese Skirt by Agnes Goodsir (1933)

Agnes Goodsir and Rachel Dunn lived together  in Paris,  and Goodsir  often depicted Dunn as  the  unflinching  liberated  and trendy  woman that she undoubtedly was.  Once again in her 1933 painting The Chinese Skirt, like many of Goodsir’s works, the subject of the portrait is her lover, Rachel Dunn.  In this painting we see Rachel adorned in an elegant and fashionable Chinese-inspired skirt. To the right of her, on a table, are two ceramic figures the colour of which is echoed in the blue embroidery of her skirt, a couple of books in the bookcase seen in the background and the pot sitting atop this piece of furniture.

The Australian newspaper, The Australasian  newspaper described Goodsir’s work at the time as being:

“…a galaxy of beautiful, and even more beautiful women, doing feminine things: taking morning tea, posing before a mirror, reading, wearing blue hats or Chinese shawls…”

The Parisienne by Agnes Goodsir (c.1924)

Goodsir lived in Paris with Rachel during the period between the two World Wars.  France, like other participating countries of the Great War, had lost so many men in the fighting and with this lost generation of men the social life in the French capital was more a feminine affair, and the city between wars was a place for innovative women.  Paris was also a place for lesbian couples to live their lives publicly and in peace.  The Parisienne depicts Cherry in a modernist style. She is seen in masculine attire, wearing a cloche hat and high collar which encloses her face. Her hands are relaxed in lap, with a cigarette evoking an air of self-confidence and independence.

The Hungarian Shawl by Agnes Goodsir (c.1927)

Following a period of spending time in England, Agnes and Rachel settled down in their rue de l’Odéon apartment in Paris. Agnes painted subjects of the domestic interior of their apartment like a series of still life compositions, continually rearranging views of her everyday life, and often using them as a means to explore the expressive potential of colour combinations. Dunn repeatedly featured as Goodsir’s model, imaged in states of repose and gowned in flamboyant dress creating a sense of a domestic theatre that hovers between pretence and realism.  In her 1927 painting entitled The Hungarian Shawl it is all about colour.  The background is almost bare and uncluttered allowing us to concentrate on the figure.  It is all about the patterns on the shawl’s silky fabric design set against an almost monochromatic background. The depiction is instilled with the diffused interior light and almost resembles a small sketch-like work but at the same time conjures up a luminous sense of colour.

 Agnes Goodsir (left) and Rachel Dunn (aka Cherry) (second from left) at Valerie en Caix, c. 1930

In 1926, Goodsir was made a member of France’s Société Nationale des Beaux Arts, one of few Australians to receive the honour.

Portrait of Sunday Baillieu Quinn, Paris by Agnes Goodsir (1929)

Although Agnes Goodsir’s lifestyle was looked upon, during her lifetime, as being somewhat controversial, it was nothing compared to the colourful lifestyle of the sitter of a portrait Agnes completed in 1929.  The painting was entitled Portrait of Sunday Baillieu Quinn, Paris.  Sunday Reed who was born Lelda Sunday Baillieu in Melbourne on October 15th 1905,  who later with her second husband, became patrons of the arts and established in Bulleen, a suburb of Melbourne, the Heide Museum of Modern Art, also simply known as Heide .  She was the third of four children of Arthur Sydney Baillieu and Ethel Mary Baillieu (née Ham) and was a member of the very affluent Melbourne’s Baillieu family and the niece of William Baillieu, one of Australia’s richest men. She was the third of four children and after being home-schooled from a young age by a governess, completed her education at the prestigious boarding school, St Catherine’s School in Toorak.  In 1924 she accompanied her family to England, where she was presented at court during the débutante season. In 1926, when she was twenty-one, she married an American, Leonard Quinn and the couple left Australia and visited England and France.  In 1929, around about the time of the portrait Lelda, she was diagnosed with gonorrhoea and had to endure several operations including a hysterectomy which left her unable to bear children and causing deafness in her right ear.  Shortly afterwards, her husband deserted her in England and her father and brother had to travel to London to bring her home. By the end of the year the couple were divorced.  

John and Sunday Reed on their wedding day in 1932.

Whilst still convalescing in late 1930, Lelda met her second husband, lawyer John Harford Reed at a tennis party.  Despite the difficulty of obtaining a divorce, powerful family influence and connections prevailed and Sunday’s divorce was finalised in June 1931. She and Reid married in January 1932 in a civil ceremony.  In 1934 John Reid and his wife bought a former dairy farm on the Yarra River at Bulleen, Victoria, which became known as “Heide”.  The couple lived on the property until their deaths in 1981, a short time after, the property had become the Heide Museum of Modern Art.

In the Latin Quarter Studio by Agnes Goodsir (c.1922)

Goodsir’s reputation as a great portrait artist, coupled with her social connections, allowed her to complete portrait commissions of many famous people such as the Australian author and journalist Banjo Patterson, English actress, Ellen Terry, Mussolini, Tolstoy and the Australian soprano, Dame Nellie Melba.  Despite those portraits of famous people Agnes Goodsir will be remembered for her portraits featuring Rachel Dunn.

In a Paris Studio by Agnes Goodsir (1926)

Although Goodsir was fond of her Australian birthplace, it was Paris that she loved and where she would spend her final days with Rachel. Agnes Goodsir died in Paris on August 11th 1939, aged 75. All of Agnes’s paintings were left to Rachel. Rachel sent forty of her painting to Agnes’s family in Australia and others to Australian galleries. The Goodsir Scholarship of the Bendigo Art Gallery, one of Australia’s oldest and largest regional art gallery, is named in memory of her. Rachel died in 1950 and was buried in the same grave as her constant companion in a cemetery on the outside Paris.

Hans Makart Revisited

Self Portrait by Hans Makart (1878)

The artist I am looking at today, and had written about in 2013, was one who was revered by many of the art critics of the time and yet hated by others, who baulked at his general lack of interest in factual accuracy in his depictions and for disparaging important episodes in history by including unwarranted female nudity in his paintings.    It would appear that he refused to tone down his flamboyant lifestyle and was known as much for the outrageous society parties he held in his studio as for his works of art.  Let me introduce you to the Austrian painter, Hans Makart.

Mirabell Palace and Gardens, Salzburg

“Hans” Johann Evangelist Ferdinand Apolinaris Makart was born to Johann Makart and Maria Katharina Rüssemayr in Salzburg on May 28th, 1840. His father, an amateur painter, worked as the chamberlain of the Mirabell Palace, which was the home of the powerful Prince-Archbishop. Few facts are known about the early years of Makart, but because of his father’s job, it is thought that he grew up surrounded by the Neoclassical grandeur of this magnificent palace and its extensive Baroque gardens.  It is more than likely that living amongst the splendour of the palace with its luxurious furnishings influenced young Makart who would later in life indulge in the excesses of extravagance and ornamentation as depicted in his artwork as well as his work as a designer and decorator.

The Valkyrie by Hans Makart (1877)

It seems likely that his father, having failed as an artist, urged his young son to take up painting and to endeavour to succeed where he had been unsuccessful.  Sadly, in 1849, Hans Makart’s father died shortly after his son had celebrated his tenth birthday. A year after his father’s death the family moved to Vienna and Makart went to study painting under the Austrian painter, Johan Fischbach, at the Academy of Fine Arts, a public art school in Vienna. Living in Vienna, Makart immersed himself into the worldly life of the great capital, where the women were beautiful and elegant, where dress was held of paramount importance, and where Society balls and entertainments went on through the greater part of the year. In the midst of living such a life, the world Makart witnessed was seen on its brightest most appealing side, and as a young man his ideas were developed into a passion for beauty. From his time and experiences of life in Vienna, Makart could never paint a woman unless she was adorned in the most sumptuous clothes, and he could never help depicting the female with the grace and beauty that distinguished the ladies of the Austrian capital.

Die Japanerin by Hans Makart (1870)

However, Makart’s time at the Academy did not go well and as I have recounted many times in previous blogs, he, like many young aspiring painters, could not accept the precise structure and order of the Academy, as far as the teaching methodology and the type of artwork which those in charge celebrated. He was impatient to escape the endless routine of art school drawing. It was not for him and his stay at the Academy ended in 1851 when he was dismissed after only one year.  Those in authority at the Academy gave the reason for his dismissal as his lack of natural talent.  It could well have been that Makart’s love of intense colour, movement, and sensuality, a style which was similar to that of Titian or Rubens was unacceptable to the Academy hierarchy who wanted students to follow a more sombre, well-ordered classicism that still dictated academic art at the time.  Makart would develop his own recognisable style but that would be ten years in the future.

Die Liebesbrief (The Love Letter) by Hans Makart

Makart believed in himself and was completely impervious to criticism, whether it be his artistic style or his decadent lifestyle.  He was a rebel and proud of it.  He left Vienna and travelled to Munich where the next two years passed without him receiving any formal artistic tuition.  Makart became aware that he needed to learn the technique of his business — the mechanical side of it, so to speak — in short, to learn to paint and for that to happen he needed a good tutor. 

Sarah Bernhardt by Hans Makart (1881)

In 1853, Makart enrolled in the Munich Academy where he was tutored by the German realist painter Karl von Piloty, who was noted for his historical subjects, and recognised as the foremost representative of the realistic school in Germany.

Moderne Amoretten (Modern Cupids) by Hans Makart (1868)

In 1864, after studying under Piloty for some years, twenty-four-year-old Makart left Munich.  His confidence in his ability had been heightened during the years under the guidance of Piloty.  He was now full of self-confidence. During this early period, he perfected his highly decorative style. Makart also journeyed to London, Paris and Rome visiting all the major art galleries. In 1868, while he was staying in the Italian capital, Makart was invited to submit a piece for the opening of the Austria Artists’ Society in Vienna. Makart sent over his colossal three-part work Modern Cupids, along with painstaking instructions on how it should be displayed. All three paintings were bought by the Count Johann Palffy, who became one of Makart’s regular patrons. 

Dame mit Federhut in Rückenansicht (Lady with Feather Hat from Behind) by Hans Makart (1875)

It has to be said that Makart was neither totally impressed by Raphael’s Madonnas which he saw in Rome, nor was he moved by the gilded glories that crown the virgin martyrs, and there can be no doubt that the Italian capital failed to fire his soul.  However, when he moved to Venice all that was to change. It was the art he witnessed in that city that fired his imagination and would influence him for the rest of his life.  Makart had always been a devoted colourist and in Venice he witnessed the colourful works of Veronese, Titian and Tintoretto. These three Italian (Venetian) Masters were to be his mentors.  To him, they were inspirational.

Hans Makart’s Studio in Vienna

Makart’s artistic achievements came to be noticed by the Emperor of Austria, Franz Joseph who, in 1869, summoned him to work in Vienna.  Buoyed up by this prestigious support, Makart requested set of lavish apartments.  That request was denied but instead the Emperor arranged for Makart to be given a studio which had been converted from a disused foundry. Far from being disheartened, Makart transformed this industrial space into the plush, decadent heart of Viennese society. It was not just his art which was colourful.  His lifestyle was equally flamboyant and rich in vibrancy.  His studio, in the Ring-Strasse, at the heart of Vienna, was resplendent.  It was transformed into a ballroom-like space and decorated in lustrous colours.  It was here that he depicted females adorned in beautiful satin gowns in shimmering satin tones.  In his studio he surrounded himself with richly ornamented German chests of the Renaissance, Chinese idols, Greek terracotta, Smyrna carpets and old Italian and Netherlandish pictures mingling beside antique and medieval weapons.  The walls of his studio were covered with splendid vessels, weapons, sculpture and costumes. Makart turned his hand to interior design, costume design, furniture design and soft-decoration, and his studio overflowed with statues, flowers, fine fabrics, and music. It acted thus as the perfect artistic backdrop for his models – largely nude women – who were also welcomed into his high-society circle.

The Espousals of Catterina Cornaro by Hans Makart (c.1873)

A good example of Makart’s large colourful paintings is his work entitled  The  Espousals  of  Catterina  Cornaro, (Venice pays tribute to Caterina Cornaro), which he completed around 1873.  Caterina Cornaro was the last monarch of the Kingdom of Cyprus, also holding the titles of the Queen of Jerusalem and Armenia. She had been engaged by proxy to the King of Cyprus, James II Lusignan, since 1468, when she was just fourteen years old, and at the same time she was declared the daughter of the Republic of Venice. It was not until 1472 that she went to Cyprus for her wedding.  The painting depicts representatives from  Cyprus  and  Venice,  of  dignified  men, of  procurators  of  St.  Mark, of women in foreign garb of  bright colour,  who  crowd  round  their  young  mistress,  the  queen  of the  feast,  rejoicing,  amid  the  splendid  architecture  of  the piazza.  Sadly the marriage did not last long as eight months after the ceremony.  James died and according to his will Catherine, who was carrying his child, became regent.  Caterina’s son James died under suspicious circumstances in 1474 before his first birthday.

Death of Cleopatra by Hans Makart (1876)

Around 1875 Makart completed some paintings depicting the death of Cleopatra.  They both portray Cleopatra, the legendary queen of Egypt, contemplating suicide. The Roman Emperor Octavian’s forces had fought their way into Alexandria, and knowing that her country had fallen, Cleopatra withdrew to her tomb with her closest attendants, Iras and Charmion.  In one of the paintings, we see Cleopatra reclining on a bed of fabrics, semi-nude and wearing jewelry and her crown. To her left, one of her servants weeps, whilst just below the queen another has already died. A brazier burns on the left-hand side.

Death of Cleopatra by Hans Makart (1875)

In both paintings the asp is menacingly depicted.  It is a thin, black form with a tiny wisp of a tongue, and stands out against Cleopatra’s breast.  This adds a sense of eroticism, and danger to the painting which reminds us of the line from Shakespeare’s play, Anthony and Cleopatra:

“…The stroke of death is as a lover’s pinch, which hurts and is desired…”

There is a sensuous decadence about Makart’s depiction of Cleopatra’s naked, bejeweled body and the way his use of chiaroscuro picks out the stark whiteness of Cleopatra’s body, as if she were spot-lit on a stage.

Das Schlafende Schneewittchen (The Sleeping Snow White) by Hans Makart (1872)

Makart’s life in Vienna enabled him to immerse himself into the worldly life of the great Austrian capital, a city where the women were beautiful and elegantly dressed and where Society balls and entertainments are held throughout the greater part of the year. In the midst of living such a life, the world the painter witnessed was seen on its brightest side, and consequently, as a young man his ideas were developed into a passion for beauty.

The Dream after the Ball by Hans Makart

In 1878, Makart took a post as a professor at the Viennese Academy in 1878.  This was the very same institution which had expelled him for lack of artistic talent in the late 1850s. Two years later, he became the institution’s head of a particular school for historical painting, a position he held until he died. It was during this time that Makart, as teacher, met Klimt, one of his students. Klimt had an important role in continuing Makart’s legacy after his death. In addition to his position as a professor, Makart’s work kept him well-off and well-known. Even the negative comments regarding his art appeared to simply inspire him to strive more.

Statue of Hans Makart in Vienna City Park (“Stadtpark”)

Hans Makart died on October 3rd 1884, aged 44. He was buried in the Wiener Zentralfriedhof in Vienna. Makart influenced many painters who followed him, the most notable being Gustav Klimt, who is said to have idolized him. It can be seen in Klimt’s early style which is based in historicism and has clear similarities to Makart’s paintings. Jugendstil, the Austrian Art Nouveau, of which Klimt was a part and it has been suggested that primacy of sexual symbolism in Jugendstil artworks were influenced by the sensuality in many of Makart’s paintings.

Eppo Doeve

Eppo Doeve

After my blog on Anton Pieck the other week, I received a comment from Barbara Matthias, who asked me to look at the life and work of another Dutch painter, Eppo Doeve.  Having never heard of him, I was intrigued.  I managed to scrape together some information about his life and works of art he had completed, so here is a blog on the twentieth century painter and cartoonist.

Aardappeleters (Potato Eaters) by Eppo Doeve

Jozef Ferdinand (Eppo) Doeve was born on July 2nd 1907 in Bandung, the capital city of the Indonesian province of West Java in the Dutch East Indies.  He was the eldest child of a civil servant, Justin Theodorus Doeve and his wife Helena Rosina Kepel and he had four sisters. Both parents were of mixed European and Indian blood.  Eppie, as Doeve was called at home, went to a Catholic School run by the Ursuline Sisters and then later went through the local secondary education system.   Once Doeve had been awarded his diploma, he was allowed to make some trips through the Dutch East Indies. Because of his parents, Eppi developed a love and interest for plants and flowers and this made him choose to study agronomy in the Netherlands.  Agronomy is the science and technology of producing and using plants by agriculture for food, fuel, fibre, chemicals, recreation, or land conservation .  Of his dream for his future Doeve said:

“… I wanted to be a tea planter, somewhere near Garoet, there is nothing more delicious imaginable, isn’t there?…” 

A portrait of the actor Louis van Gasteren Senior by Eppo Doeve (1944)

Besides his love of plants and flowers, Doeve was a multi-talented child and was very artistic from an early age. He played various instruments and could draw well. He was also very humble and did not consider himself very special, despite the fact that he received painting commissions whilst he was still young but he still looked upon drawing and playing music as hobbies and, not being in any way, future professions.

Winston Churchill by Eppo Doeve

When Doeve was twenty he attended the Landbouwhoogeschool (Agricultural science college) in Wageningen in The Netherlands. He enjoyed student life and would contribute drawings to the monthly college magazine, Wagenische Studentencorps.  His love of music was also sated at the college as he was very busy with the jazz band of the association. All his plans and aspirations ended in the early 1930s after the tea market in India collapsed and it was a turning point in his life and his future plans had to be revisited.

Fisherwoman in Regional Costume by Eppo Doeve (1968)

Above all, Doeve wanted to stay in The Netherlands and not return to the Dutch East Indies, to do this he had to find a way to achieve that goal.  He realised that his drawing ability may be the secret to a new life.  He had already earned some money at the Amsterdam advertising agency De LaMar Advertising Company and was able to work regularly at the agency from 1932 onwards. Doeve went from there to other advertising companies and publishers, such as De Groene Amsterdammer, an independent Dutch weekly news magazine published in Amsterdam, and later he moved to the large publishing house, Haagsche Post. In the 1930s Doeve also worked on the Belgian magazine Radiobode, which listed radio programmes.   The magazine was first published in 1931 and had a circulation of approximately 20,000 copies. His graphic work for the Radiobode was loved and became collectables and was praised by such contemporary luminaries such as the young and up-and-coming illustrator, Fiep Westendorp, and one of Doeve’s young colleagues, Marten Toonder, a Dutch comic strip creator, born in Rotterdam and who became the most successful comic artist in the Netherlands

In 1953, Doeve became an even more famous Dutchman when he provided the sketch of Hugo de Groot,  the Dutch diplomat, lawyer, theologian and jurist, for the new 10 Guilden banknote.

1940 issue of Radio Bode with Eppo Doeve’s graphics for the Paul Vlaanderen series

In the 100th issue of Aether, the magazine about the history of broadcasting and phonography, published in July 2011, there is a drawing by Doeve with an article about radio plays. It is a drawing for the well-known AVRO radio play Paul Vlaanderen.  Paul Vlaanderen was the name of the fictional Dutch detective and was based on the novelist, Francis Durbridge’s character Paul Temple, who was a fictional detective in a long-running English radio serial, which first broadcast in 1938.

One of the many advert posters for Heineken Beer designed by Eppo Doeve

Doeve became skilled at every form of graphic art, without having had a formal education. He was commissioned to illustrate commercials, stage sets, book illustrations, and just simple paintings.   Doeve mastered them all.  One of his colleagues, Alexander Pola, commented:

“…He could do everything he wanted, and wanted everything he could…”

For the Dutch weekly magazine, Elseviers Weekblad, he submitted articles, illustrations and political prints.  In addition, he regularly appeared on television. After years of being called J.F. Doeve in the press, he was then referred to by his nickname Eppo.

Portrait of Tinnie van der Elzen by Eppo Doeve (1940)

Eppo Doeve was also a fine portrait artist as can be seen in his 1940 work entitled Portrait of Eugenia Henriette Maria (Tinnie) van der Elzen.  She was Doeve’s first wife, the daughter of a well-to-do family in Arnhem, whom he married in July 1934.  In the background, a landscape is visible in which the castle of Cannenburgh (Vaassen) can be identified.

Poster for Eppo Doeve Retrospective

This painting was exhibited during the retrospective exhibition Eppo Doeve Terug in Wageningen in 2019. Doeve painted the portrait in the typical ‘magisch realisme‘ (magic realism) style of the late 1930’s, an artistic genre in which realistic narrative and naturalistic technique are combined with surreal elements of dream or fantasy.

Portrait of the artist André van der Burght at the age of 63 by Eppo Doeve

Jozef Ferdinand (Eppo) Doeve died on June 11th 1981, aged 73. After his death, piles of beautiful drawings were discovered in his studio.

Eppo Doeve in his studio (August 1954)

The studio was a chaotic mess and many sketches were found behind the heater and at the bottom of the cupboards, almost as if he had hidden them.

Joseph Farquharson RA

Self Portrait (1882)

We are approaching a time when we have to expect very cold weather and for some of us the oncoming of snow.  So as we are at the beginning of the Christmas month I thought I would treat you to some snowy scenes by one of the greatest exponent of such panoramas.  Permit me to introduce the nineteenth century Scottish painter, Joseph Farquharson, whose snowy winter landscape paintings were featured on many Christmas cards.

Joseph Farquharson was born in Edinburgh on May 4th 1846.  He was the son of Francis Farquharson, a doctor and laird of Finzean in Kincardineshire. Joseph’s brother Robert was a highly respected physician and local Member of Parliament.  Joseph’s mother, Alison Mary Ainslie, was a celebrated beauty, one of the daughters of the lawyer Robert Ainslie, who was a close friend of the poet Robert Burns.

Road to Loch Maree by Joseph Farquharson

Joseph’s early days were spent in his father’s house in Northumberland Street Edinburgh, below the Queen Street Gardens.  Later the family moved to Edinburgh’s Eaton Terrace and finally to the family estate at Finzean, in Aberdeenshire. Joseph was brought up in a strict family environment and was educated in Edinburgh.  Although his father encouraged him to sketch and paint and even let him use his own set of paints, he only allowed his son to paint on Saturdays.  Joseph developed his artistic skills and at the age of twelve, Francis Farquharson bought his son his first set of paints and a year later Joseph exhibited his first painting at the Royal Scottish Academy.

Joseph Farquharson’s first formal art training came in the 1860’s when he enrolled at the Trustees’ Academy in Edinburgh, the forerunner of the Edinburgh School of Art where his tutors included the landscape painter, Peter Graham R.A. who would be a constant influence on Farquharson and Graham’s style can be seen in many of Joseph’s works.  Joseph then spent time at the Life School of the Royal Scottish Academy.

Day’s Dying Glow by Joseph Farquharson (1873)

Joseph Farquharson’s first exhibit at the Royal Academy, was in 1873 when his 1873 painting, Day’s Dying Glow, was on display.

Mrs Farquharson of Finzean (the artist’s stepmother) by Joseph Farquhardson (1871)

Farquharson followed the trend of other leading Scottish artists and concentrated on exhibiting his work in London rather than Edinburgh and Glasgow, as this was where the opportunity to sell their work was the greatest.  Besides his Scottish landscape scenes, Joseph was also a a talented portrait painter and his first portrait to be exhibited was of his stepmother, Mary Ann Girdwood Farquharson, which he completed in 1871.

A Scottish Interior, the Box Bed by Joseph Farquharson (c.1874)

Joseph Farquharson produced a realist genre painting around 1874 entitled A Scottish Interior, the Box Bed which depicts a bed inside a cupboard and table and chair in a kitchen/bedroom/living room. The free-standing box or press bed developed into a very sophisticated piece of furniture, when cabinet-makers designed “secret” press beds disguised as wardrobes or sideboards, or hidden behind rows of bookshelves and drawers, even when there was no pressure on space, and no need to provide a mini-bedroom within a shared living area.

The Joyless Winter’s Day by Joseph Farquharson (1883)

However, Joseph Farquharson will be remembered for his bleak wintry landscapes often depicting sheep and the shepherd. One such painting can be seen in London’s Tate Britain, entitled The Joyless Winter’s Day which he completed in 1883. Despite blizzard conditions, Farquharson painted this en plein air although, he was in the relative comfort of his specially constructed mobile painting hut, which had the added benefit of a stove. This relative comfort enabled Farquharson to capture the remarkably realistic effects of a snow storm. Before you worry about the health of the sheep I have to tell you that those you see were made in plaster by a local sculptor

Sheep in a Snowstorm by Joseph Farquharson

Farquharson was famed for his Scottish snow scenes, and with the exception of 1914, he had a new painting exhibited at the Royal Academy every year between 1894 and 1925. . Farquharson combined a career as an artist with his inheritied responsibility as laird of the Finzean estate in Aberdeenshire, where many of his landscapes were painted.

The Stormy Blast by Joseph Farquharson (1898)

But it was not just about snow and blizzards.

The Winding Dee by Joseph Farquharson (1889)

Some of his landscape paintings depicted the beauty of the Highlands, such as his 1889 painting featuring the River Dee, which rises in the Cairngorms and flows through southern Aberdeenshire to reach the North Sea at Aberdeen.

Corn Stooks by Joseph Farquharson (1880)

Harvesting, Forest of Birse, Aberdeenshire (1900)

Some of his paintings depicted the agricultural times in rural communities during the summer months.

When the West with Evening Glows by Joseph Farquharson (1901)

One of Farquharson’s greatest skills was his ability to depict scenes at sunrise and sunset as this can be seen in his beautiful 1901 painting entitled When the West with Evening Glows. It is a snowy winter landscape, and we look along a snow-covered path, which runs through fields, with groups of trees on either side, as seen in the mid ground of the painting. In foreground we see freshly-made footprints in the deep snow, with three crows having landed close to the footprints. The whole scene is illuminated by the warm glow of the rising sun from behind the hills in the background.

When the West with Evening Glows by Joseph Farquharson (1910)

The above 1910 painting is a slightly smaller version of the work which is owned by the Royal Academy. This version was exhibited at the Royal Academy in 1910 and now hangs in the collection of the Bristol Museum & Art Gallery. This painting was a commission Farquharson received from one of his patrons, who failed in his bid to buy the larger original version. Farquharson often copied his own paintings in order to satisfy his clients’ requests, or to provide an original for engravers tasked with the reproduction of a successful composition. It was such a popular painting with the public that thousands of prints of this work were sold. In his 1913 essay in the Christmas edition of the Art Annual, The Art of Joseph Farquharson, A.R.A, Archdeacon William Macdonald wrote about these popular works:

“…There is not one of Farquharson’s pastoral landscapes which is not treated from the contemplative or poetic point of view: the poetry of snow either in its suggestion of desolation, or of the endurance of peasantry life, or the exquisite beauty of rare tints in the sun or moon on deep snow surfaces and seen through leafless trees… and the varied voices with which Nature elevates us from the prosaic, the commonplace and the ugly in her countless moods…”

Market on the Nile by Joseph Farquharson (1893) 

The Orange Seller by Joseph Farquharson (1893)

For the first four years of the 1880’s Farquharson spent the winters in Paris and studied with Carolus-Duran who installed in the minds of his students the importance of using the brush straight away and to think in terms of form and colour. In 1885 Farquharson went to North Africa. Among the works created during the subsequent 8 years were The Egyptian and On the Banks of the Nile opposite Cairo

On the Banks of the Nile opposite Cairo by Joseph Farquharson

Joseph Farquharson was elected Associate of the Royal Academy in July 1900, Royal Academician in February 1915 and finally, Senior Royal Academician in 1922.

Beneath the Snow Encumbered Branches by Joseph Farquharson (1901)

In addition to exhibiting over 200 works at the Royal Academy he showed seventy-three at the Royal Society of Arts and one hundred and eighty-one at the Fine Art Society. He also exhibited at the Royal College of Art and Tate Britain. The renowned artist-critic, Walter Sickert made Farquharson the subject of an essay comparing him favourably with Gustave Courbet. In it he extolled Farquharson’s tension and realism and criticized the pretension of his polar opposites, the Bloomsbury Group, who he wrote “fortunately does not run in the North of Scotland”. The remarkable realism of Farquharson’s work can be attributed to his desire to work en plein air. Farquharson painted so many scenes of cattle and sheep in snow he was nicknamed ‘Frozen Mutton Farquharson’

Farquharson inherited the title of Laird in 1918 after the death of his elder brother Robert. Joseph Farquharson died on April 15th 1935, three weeks before his eighty-ninth birthday..

Anne Goldthwaite

Anna Goldthwaite Self Portrait

The artist I am showcasing today is a lady who hailed from the American Deep South.  Anne Wilson Goldthwaite was born into a genteel Montgomery, Alabama family on June 28th, 1869.  She was a true daughter of the South and the oldest of four siblings. Her father was Richard Wallach Goldthwaite, who served as an artillery captain for the Confederacy during the Civil War and the son of Alabama senator George Goldthwaite.

Portrait of a Young Man by Anna Goldthwaite (1913)

Her family moved to Dallas,Texas when she was young and remained there for the majority of her childhood while her father looked for work.  After her parents both died, in the early 1880s, she and her siblings were taken back to Alabama where they lived with different relations. Anne went to live with her aunt Molly Arrington and her aunt’s nine children.  Her aunt presented her to society as a promising young debutante who was destined to become a southern belle. However this ended when her fiancé was killed in a duel.

 

As a teenager Anne liked to sketch and paint and soon developed into a talented artist, so much so, that in 1898, one of her uncles, Henry Goldthwaite, who was so impressed by her artistic talent, he offered to pay for her to have private art tuition.  He offered to support her financially for up to ten years if she relocated to New York City to study art. Anne Goldthwaite accepted his offer and arrived in New York around 1898.  She then enrolled at the National Academy of Design, where she studied etching with the German-born immigrant, Charles Mielatz and was tutored in painting by the Scottish-American painter and illustrator, Walter Shirlaw and American artist, Francis Coates Jones.

Young Mother by Anne Goldthwaite

She also spent one summer in Princeton, New Jersey, in the 1890’s, where she met then-professor Woodrow Wilson who had been appointed by Princeton to the Chair of Jurisprudence and Political Economy.  Two decades later he would become the twenty-eighth President of the United States.  He commissioned her to paint a portrait of his wife.

Young Nude Woman in a Hat by Anne Goldthwaite

In 1906, Anne Goldthwaite decided to travel to Paris to further her interest in the early modern painting styles of Fauvism and Cubism.

4 Rue de Chevreuse, Paris by Anne Goldthwaite (1908)

On her arrival in Paris Anne headed for the American Girls Art Club at 4 rue de Chevreuse, on the Left Bank.   The property was built by the Duc de Chevreuse and back in the 18th century it was the Dagoty porcelain factory. Later, in 1834,  it was turned into a Protestant school for boys called the Keller Institute.  It was in the 1890’s that Elisabeth Mills Reid, a wealthy American philanthropist and wife of the American ambassador, had the idea to turn it into a residential club for American women artists in Paris.  Anne Goldthwaite made this her base for the next six years.  According to Mariea Caudill Dennison’s article in the Woman’s Art Journal (2005) entitled The American Girls’ Club in Paris: The Propriety and Imprudence of Art Students, 1890-1914, Anne viewed the Club as a “chateau that was not a club at all, but a glorified pension for American women art students. We paid little board and lived in the midst of luxury and romance”

One day, while she was at the Luxembourg Gardens sketching, she met American writer Gertrude Stein. After a long conversation, Stein invited Anne to visit her apartment, but Anne was somewhat wary due to Stein’s scruffy appearance but eventually she agreed. Goldthwaite recalls Stein describing her as

“…a large, dark woman…who looked something like an immense brown egg. She wore, wrapped tight around her, a brown kimono-like garment and a large flat black hat, and stood on feet covered with wide sandals…”

Gertrude Stein’s legendary Montparnasse apartment at 27 rue de Fleurus

Despite Anne having doubts about Gertrude Stein, she was impressed with what she saw in Stein’s apartment.  A large collection of contemporary paintings hung on the walls.  Little did Anne realise that this chance meeting with Gertrude Stein, the most influential pre-war and avant-garde person of the time, would provide her with an opportunity to join the art circle of Henri Matisse and Pablo Picasso. In her memoirs, Goldthwaite wrote about he visit to Stein’s apartment:

“…Crossing a little pebbled court, we went into a beautiful large studio filled with antique Italian furniture. The walls were covered with the most remarkable pictures I had ever seen. I knew they must be pictures because they were framed and hanging on the walls […] There was what I know now was a head by Picasso, looking like a design made of the backbones of fish; “Le Joie de Vivre [sic] ” by Matisse; a small grey canvas by Cezanne, and a yellow nude on a peach-colored background, the feet hanging down as in an ascension […] This was my introduction to what we now call Modern Art, made some six days after my arrival in Paris. It was with surprise, later, that I saw American students who had been in Paris a long time, yet had not heard the names of Matisse, Picasso, et. al., and had never heard of l’Art Moderne, or if they had, thought it completely negligible …”

Anne was adamant that but for Gertrude Stein, Modernism would not have arrived in America. A page from her unpublished memoirs testifies to this belief. She wrote:

Page from the memoirs of Anne Goldthwaite

“Cones” refers to the Baltimore Cone sister, Dr Claribel and Etta Cone, who from 1898 to 1949 amassed a collection of primarily post-impressionist and modern French masterpieces.

Anne Goldthwaite later recalled her time in Paris and wrote:

“…Fate gave me several years in Paris at the most exciting time: during the great reconstruction from art to modern art…”

During her stay in Paris Anne moved from one atelier to another searching for a teacher that she could work with.  Eventually, she joined a small group of young artists called Académie Moderne.  This was a free art school in Paris, founded by Fernand Léger and Amédée Ozenfant who also taught at the academy.  The school attracted students from Europe and America.  They also held an exhibition each spring and their work was periodically critiqued by the post-impressionist painter, Charles Guerin.

The House on the Hill by Anne Goldthwaite (1911)

According to an article in the American Art Annual published in 1911, Anne served as president of the American Woman’s Art Association (AWAA) which was based at the The American Girl’s Club, from 1910-1911.

Cottage in Alabama by Anne Goldthwaite (c.1920)

In 1913, the Association of American Painters and Sculptors, also known as the International Exhibition of Modern Art organised a grand art exhibition.  It was the first large exhibition of modern art in America, and a shocking introduction of Modernism to an American audience. It was an exhibition that had been held in the vast spaces of U.S. National Guard armories.  It was a three-city exhibition which started in New York City’s 69th Regiment Armory, on Lexington Avenue between 25th and 26th Streets, on February 17th and ran until March 15th.   The exhibition then moved to the Art Institute of Chicago and finally arrived at The Copley Society of Art in Boston.  The Armory exhibition, as it became known, was an important event in the history of American art for it introduced Americans, who were accustomed to realistic art, to the experimental styles of the European avant-garde, which included Fauvism and Cubism. The show acted as a catalyst for American artists, who wanted to become more independent and by so doing, create their own artistic language.  Upon her return to America in 1913, Anne Goldthwaite exhibited two of her works at the New York Armory exhibition.  One was entitled The Church on the Hill, now known as The House on the Hill which she had completed around 1911.  The other painting was entitled Prince’s Feathers.

Rebecca by Anne Goldthwaite (c.1925)

Now back in America, Anne lived most of her adult years in New York but travelled south during the summer months to spend time with her family.  She became a member of the Dixie Art Colony in Wetumpka, Alabama, which was thought to be one of the Deep South’s first art colonies. These summers she spent in and around Montgomery established Anne Goldthwaite as one of the South’s most important regional artists for the period.  During this time she often depicted rural African Americans in their post-slavery contexts in oil paintings, watercolours, and etchings.

Women’s suffrage march on New York’s Fifth Ave. in 1915

Anne Goldthwaite’s politics were said to be progressive and she was a staunch supporter of women’s suffrage, serving on the organizing committee for the 1915 Exhibition of Painting and Sculpture by Women Artists for the Benefit of the Women’s Suffrage Campaign, open from September 27-October 18, 1915 at the Macbeth Gallery in New York which coincided with the Women’s Suffrage March held that year in New York during which it was said that 20,000 supporters attended.

The Atmore Post Office mural: The Letter Box, by Anne Goldthwaite, 1938

The Atmore, Alabama Post Office

The Great Depression hit America at the end of 1929 and lasted almost ten years.  It was both a financial depression and a mental depression which affected many American citizens.  The American government thought that cheering people up during these hard times was something they needed to achieve.  It was part of the New Deal, a series of programs, public works projects, financial reforms, and regulations enacted by President Franklin D. Roosevelt in the United States between 1933 and 1939.  One of the projects in the New Deal was the Public Works of Art Project which was developed to bring artist workers back into the job market and assure the American public that better financial times were on the way. The idea was to employ artists to beautify American government buildings.  The mission of the post office murals was multifaceted – to boost morale in communities, employ artists by the thousands and create world-class art that was accessible to everyone. The murals revolved around local folklore, landscapes, industry and, unsurprisingly, mail delivery. They told the story of life across the United States.

Tuskegee Post Office mural: The Road to Tuskegee, by Anne Goldthwaite, 1937

Anne Goldthwaite had two of her murals accepted for Alabama post offices.  One was in the town of Atmore, the other was in the town of Tuskegee. The Road to Tuskegee mural painted in 1937 by Anne Goldthwaite was restored and moved to the new Tuskegee post office in 1996.

Portrait of Frances Greene Nix by Anne Goldthwaite (c.1940)

Anne Goldthwaite executed a number of portrait commissions, one being that of Frances Nimmo Greene Nix, the Museum Director, Artist, Portrait Painter, and Writer.  Frances was clerk, director, and curator of the Montgomery Museum of Fine Arts and studied with Anne Goldthwaite.

Goldthwaite’s work is included in the permanent collections of The Metropolitan Museum, Whitney Museum, Montgomery Museum, Montgomery Alabama, Greenville County Museum of Art and History, Greenville, South Carolina.  She was a member of the National Association of Women Artist, New York (Co-founder), Watercolor Society, Salons of America and the Society American Etchers/Brooklyn Society of Etchers.  Goldthwaite began teaching at the Art Students League, where she was a very popular teacher until her death in 1944.

Anne Goldthwaite (1869-1944)

Anne Goldthwaite died in New York City on January 29th 1944, aged 74.

Zdenka Rosalina Augusta Braunerová

In my blog today I am looking at the life and works of the nineteenth century Czech painter, Zdenka Rosalina Augusta Braunerová. Her views and lifestyle influenced many painters and writers, many of whom were her friends. She became a patron of many artists, but she also supported folk art, especially in Moravian Slovakia and Horňácko. She was graceful and educated, and also extremely talented. She decided to devote her whole life to painting and graphics and never regretted it. She almost married several times and yet died unmarried. The life of this girl from a good family was unconventional, but definitely interesting.

A Bend in the Vlatava River by Zdenka Braunerová

Zdenka was born in Prague on April 9th 1858 and was baptized as Zdislava Rosalina Augusta.  She was born into a wealthy family and was the last of four children of the well-known Czech politician and prominent lawyer, František August Brauner and his wife Augusta, née Neumannová She had two older brothers, Vladamir and Bohuslav and an older sister, Anna.  Zdenka showed interest in drawing and painting since her childhood, when she spent long hours in her children’s room, where she spent hours painting. She was encouraged to paint by her mother, who was herself an amateur painter and who came from an old noble family. 

View at Brod by Amálie Mánesová,

Zdenka’s parents further encouraged their daughters interest in art and sent Zdenka to study with Amálie Mánesová, a talented landscape artist who ran a private painting school for ladies and girls from aristocratic and bourgeois families. This early art education, like the teaching of young children to play a musical instrument, was common for children in families of similar status at that time. It was part of the fashionable manner in which young girls became young ladies. Zdenka loved to paint and draw so much so that her normal schoolwork suffered and she received mediocre grades for her school work.  Notwithstanding this deterioration of her exam results, Zdenka pressed on with her art tuition at a girls’ college, where the director was the prominent Czech painter, Soběslav Hipplolyt Pinkas.

One of her tutors was Antonin Chitussi, a Czech Impressionist landscape and cityscape painter, and he was unclear as to whether painting to Zdenka was merely a hobby and not a future profession and, in truth, Zdenka was also undecided as to whether painting or her singing would become a future pathway. Antonín Chittussi was not only one of her first art teachers, he was her first love and during her time with him she devoted herself mainly to landscape painting. Chittussi introduced her to the technical secrets of drawing and painting, urging her to diligence, study nature and the right choice of motifs. Zdenka wanted to move the relationship with Chittussi to another level, that of an equal union of two independent artists who would inspire each other.  This was a step too far for Chittussi and the relationship died.

Following the the death of her father in 1880, Zdeňka began attending the Académie Colarossi in Paris.  Here her teacher was Francoise Courtoise, with whom she concentrated mainly on figurative and historical painting.

Élémir Bourges and the two Brauner sisters – 1883

After her sister Anne’s marriage to the French writer Élémir Bourges, Zdenka adapted her lifestyle to her future profession as a painter. She often travelled between Paris and Prague, still attending the Colarossi School and at the same time wanting to be close to her mother back home in Prague.

Julius Zeyer

Another of her many relationships came three years later with a young poet, Julius Zeyer, an artist seventeen years her junior, but maybe because of the age difference, this was not a long-lasting liaison. Another reason according to some historians, was that Julius Zeyer was homosexual and his relationship with the very attractive Zdenka remained only platonic.

Vilém Mrštík

In the spring of 1894 in Oslavany, the thirty-one-year-old Czech playwright and literary critic Vilém Mrštík met thirty-six-year-old Zdenka Braunerová.  She was five years older than him, which was somewhat strange as previously Vilém only had relationships with much younger women.  Mrštík actually perceived her as an old lady describing her as:

 “…An interesting person, she has enough of the world, enough of Prague, and with all the fire a lady approaching old virginity, but still strong and with the lush decoration of the former beauty…”

Brauner was equally scathing about Mrštík either, saying:

“….He is not pretty. The nose is plebeian, the eyes small, black, short-sighted with a stud, and the mouth with strong lips…”

Landscape near Tabor by Zdenka Braunerová.

Suprisingly, a relationship developed between them.  It was not an even relationship as Zdenka was cautious at first and only considered friendship. But Mrštík, fell in love with Zdenka and the “friendship” developed into a love affair.  The well-educated Brauner was probably attracted to Mrštík by his goodness, earthiness and often violent reactions. She tended to choose men who were painful, complex, and depressed.  Zdenka had a habit of wanting to protect, educate and form men in her own way.  She was manipulative and looked upon men as being people she could mould into her perfect person.  This was not the basis of a long-lasting relationship and was doomed.  However, she thought Mrštík would be different.  Mrštík was not the intellectual type and unlike her, did not discuss art passionately. He was an earthy Moravian. To Zdenka, he even seemed naïve but this trait endeared him to her but the relationship was doomed. 

St Lawrence on Petrin Hill by Zdenka Braunerova

In early 1896, Mrštík even began to talk about marriage and Zdenka agreed but they broke up in March 1897, just before the wedding, . They finally separated. Mrštík was convinced that he had fallen in love with an idea and not the woman. He became very bitter with the break-up and in an ungentlemanly way he said various unpleasant things about Zdenka – about her overripe old virginity and few talents in the intimate area.  Zdenka, in turn, stated that his writing to be inferior. It was not an edifying ending to the affair

VEČERNÍ KRAJINA by Zdenka Braunerova

Although having attended the private Collarossi Academy, she was not satisfied with the tuition and returned to her homeland. Zdenka was still extremely interested and found inspiration in French art, but still retained the patriotism for her country. The more time she spent in Paris the more she missed her homeland.  In Paris, with her sense of patriotism, she would dance in Czech costume and  sang Czech national songs, and by doing so, she would move closer to the Czech culture and art. This love of her homeland inspired many French artists and helped forge lasting friendships there.  One such artist who was swayed by Zdenka’s love of her homeland was Auguste Rodin who visited Bohemia and Moravia at her invitation in 1905. 

Brauner’s Mill in Solutions

Zdenka often spent time working in a studio in Solutions, a small town, west of Prague.  Her studio was in the so-called Brauner’s mill.

Zdenka Braunerová lived in Prague’s Lesser Town in Všehrdova Street. She died there on May 23rd 1934, aged 76, and is buried in the Vyšehrad cemetery.

Carl and Karin Larsson. Part 2.

Karin Larsson with her firstchild, Suzanne (1885)

Carl and Karin Larsson married in late 1882 and in 1884 their first child, Suzanne was born.  Their second child, a son Ulf, was born in 1887 but sadly died when he was eighteen. In all, Carl and Karin had eight children.  After Ulf came Pontus in 1888, Lisbeth in 1891, Brita in 1893, Mats in 1894 but he died aged just two months, Kersti in 1896 and finally Esbjörn in 1900.  It is quite obvious that Karin’s time was taken with the upbringing of their children.

Lilla Hyttnäs by Carl Larsson

In 1888 the couple returned to Sweden with their two children and on deciding to settle permanently in Sweden Karin’s father, Adolf Bergöö, gave them a wooden cottage in the countryside of central Sweden, which had belonged to relatives. The house named Lilla Hyttnäs, was situated in the town of Sundborn, in Falun Municipality, 250 kilometres north-west of Stockholm. 

Ett Hem by Carl Larsson

Carl remembered his first visit to the cottage accompanied by his father-in-law and in his 1899 book, Ett Hem (A Home) he wrote:

“…The cottage stood right on a bend in the Sundborn River, just where it gets a smidgeon wider. Everything inside was spick and span, the furniture was simple, but old fashioned and robust, handed down by their parents, who had lived in the vicinity. While I was here, I experienced an indescribably delightful feeling of seclusion from the hustle and bustle of the world, which I have only experienced once before (and that was in a village in the French countryside). When my Father in law suggested buying me a small property in the same village, I declined, saying that only something resembling this little idyll would suit an artist…”

The Kitchen by Carl Larsson (1898)

Lilla Hyttnäs soon became Carl and Karin’s mutual art project in which their artistic talents found expression in a very modern and personal choice of colour schemes and interior design. The couple favoured bright colours, and filled the rooms with handcrafts, which mirrored the Arts and Crafts Movement which had inspired them.  The Arts and Crafts movement was an international trend in the decorative and fine arts that first emerged in the mid-nineteenth century in the British Isles and then spread to the rest of Europe and America.

Karin Larsson weaving.

Karin Larsson was a young mother, but on top of that she was an ambitious woman who although she had stepped back from her painting, she had replaced the canvas with other artistic goals that would see her use needles, thread and silks instead of brushes and paint.  She would now concentrate on home furnishings which would brighten up the old cottage.  The cottage interior had now taken the place of the canvas.  Her great inspiration was William Morris, who was a leader of the English Arts and Crafts movement, and she liked to incorporate foliage designs across her upholstery.  Karin’s husband, Carl, created a series of twenty-six watercolours, entitled A Home which depicted the beautiful interior designs of his wife.

The Studio (From “A Home” watercolor series) by Carl Larsson

Karin Larsson spent mch time designing fabrics for their furniture. One example of this is the chair cover (below).

Chair cover designed by Karin Larsson

Her beautifully, highly colourful designs were used for bench cushion covers.

Bench cushion cover designed by Karin Larsson

The transition from painting to textile art and home furnishings by married females was in those days an acceptable evolution and was not seen as something forced upon them by their husbands.  In the work she lovingly put together to create their home she was able to express herself through the medium of textiles, and furniture design.

Rocking Chair designed by Karin Larsson

Karin’s life at Lilla Hyttnäs was tiring.  She had to cope with the everyday house chores and eight children to manage.  Her eighth child, a son, Esbjorn had been born in 1900.  However, she still found time to design and weave a large amount of the textiles which she utilised in her home.  She also spent time embroidering, and designing clothes for herself and the children.   The aprons, known as karinförkläde in Swedish, were worn by her and the other women who worked at the house.

Daddy’s Room by Carl Larsson

Carl Larsson’s bedroom at Lilla Hyttnäs was a through-room. The door is wide open to the end room where his wife and the smaller children slept. The white four-poster bed with embroidered curtains stands in the middle of the floor. It has several ingenious features, such as a bench, a chamber-pot cupboard and a small, built-in bedside table. Look closely at the background and you will see that this is also a self portrait as we can just observe the artist, looking in a mirror, doing up his collar buttons.

Cosy Room by Carl larsson

The interiors of the Larsson home were characterised by rural simplicity. Nevertheless, every detail was carefully designed, with influences from England, Scotland and Japan.

The Kitchen by Carl Larsson

The kitchen, which was first and foremost a place for household chores, did not display the same modern interior style and comfort as the rest of the house.

Through Larsson’s paintings and books their house has become one of the most famous artist’s homes in the world. The descendants of Carl and Karin Larsson now own this house and keep it open for tourists each summer from May until October. The rooms of the house featured in many of Carl’s paintings and books.

Self portrait in New Studio by Carl Larsson

Besides depictions of their home featuring in his artwork which highlighted Karin as a talented interior designer, Carl featured his wife and children in many of his paintings.

Karin and her first child Suzanne by Carl Larsson (1887)

In 1905 Carl featured his seventh child, eleven-year-old Kersti in his watercolour work.

Kersti in Black by Carl Larsson (1907)

In his 1890 watercolour it was his third-born child, two-year-old son, Pontus, who featured.

Pontus on the Floor by Carl Larsson (1890)

The Christmas spirit was captured in some of his family portraits.

Brita dressed as Iduna

Carl and Karin’s fifth child, daughter Brita, was depicted as Idun or Iduna, the Norse goddess of Spring and rejuvenation.  Norse mythology tells us that Idun was the keeper of the magic apples of immortality, which the gods must eat to preserve their youth.  Iduna carried her apples in a box made of ash (called an eski), along with her fruit, and this box served as one of Idun’s major symbols. 

Azalea by Carl Larsson featuring his wife Karin

Carl Larsson travelled away on a number of occasions leaving the household and his children the sole responsibility of his wife.  Karin employed the carpenters and painters needed to transform Lilla Hyttnäs and was the one who made all the decisions with regards its interior.  He never underestimated the role she played in their marriage and this was evident when you look at his artwork and read his books.

In the Corner by Carl Larsson

In his book Ett Hem, there is an amusing watercolour by Carl of his son Pontus sitting rather gloomily on his chair in an empty room.  Larsson talked about the depiction saying that he took the idea from the sight of a gloomy little boy who had been sent from the table as he had misbehaved during the family meal and had been left to deliberate on his misbehaviour whilst languishing in the beautiful room. Pontus’ bad behaviour was probably not a factor in this work but his punishment was real, that of having to sit still for such a long period whilst his father sketched the scene !  The depiction is probably more about the room itself and the combination of the striped chair covers and rugs, with the tiles of the fireplace.

The Door

The central part of the painting is taken up by the door.  The design of which is a mix of irregularity on the lower panel whilst the panel above  is a drawing based on a poem by the English Victorian artist and writer Kate Greenaway’s poem:  There was an old woman, who lived on a  hill and changed by the artist to There was a little woman who lived with Carl Larsson.  Above the door we see decorations, and even though it was a classical temple, it is surrounded by leaves.

The Reading Room by Carl Larsson

In many of his paintings featuring the interior of Lilla Hyttnäs and his family, reading was a recurring topic and was probably a means of enhancing the idea that his young family were well educated, unlike himself, during his torrid childhood.

Karin Reading by Carl Larsson (1904)

Homework by Carl Larsson

Carl and Karin Larsson’s popularity increased considerably with the progress of colour reproduction technology in the 1890s.   The Swedish publishing house Bonnier published books written and illustrated by Carl Larsson and containing full colour reproductions of his watercolours, such as Ett Hem. (A Home).

Das Haus in der Sonne by Carl Larsson

However, the print runs of these rather expensive art books were small in comparison to those published in 1909 by the German publisher Karl Robert Langewiesche.  He had chosen a number of Carl’s watercolours, drawings and text by the artist, which culminated in the publication in 1909 0f Das Haus in der Sonne (The House in the Sun), which became one of the German publishing industry’s best-sellers of the year with forty thousand copies sold in three months, and which required more than forty print runs.  Carl and Karin were delighted with the success.

 Car Larsson’s 1907 mural Gustav Vasa’s procession into Stockholm, 1523  (7 x 14 metres)
Nationalmuseum Stockholm.

For all his paintings depicting his wife, children and beloved home, all his illustrating work for books and newspapers, he considered his large-scale frescoes as his most important work.  He created frescoes for schools, museums and other public buildings.  In 1907, Larsson completed his mural of Gustav Vasa’s procession into Stockholm, 1523, which was hung with his other commissioned murals in the National Museum in Stockholm, part of a series of murals which he had been working on since the mid-1890s.

Midvinterblot (Midwinter Sacrifice) by Carl Larsson (1915)

In 1915 Carl had just completed his last monumental work, Midvinterblot (Midwinter Sacrifice), which measured 6 x 14 metres (20ft x 46ft). This was yet another fresco commission he had received from the National Museum in Stockholm and this would like several other of his works adorn the walls of the museum. This new fresco painting would be placed on the wall of the hall which led to the central staircase of the museum.  The painting, entitled Midvinterblot (Midwinter Sacrifice) depicts a legend from Norse mythology in which the Swedish king Domalde is sacrificed at the Temple of Uppsala in order to avert famine. Larsson was rightly excited with the commission but devastated when the museum rejected the finished work.  Larsson was extremely bitter with the museum’s decision.  In his autobiography, he wrote:

“…The fate of Midvinterblot broke me! This I admit with a dark anger. And still, it was probably the best thing that could have happened, because my intuition tells me – once again! – that this painting, with all its weaknesses, will one day, when I’m gone, be honoured with a far better placement…”

Later in the book Larsson admitted that the paintings depicting his family and home:

“…became the most immediate and lasting part of my life’s work. For these pictures are of course a very genuine expression of my personality, of my deepest feelings, of all my limitless love for my wife and children…”

The controversial rejection of Larsson’s painting rumbled on well past his death in 1919.  Some schools of Swedish artists loved the work whilst others hated it.  The painting was never hung in its designated space and the wall remained bare. 

The painting’s final resting place.

In 1987, one artist from the “school of detractors” offered the museum a monumental painting for free, provided it would adorn the empty space but the museum declined the offer.  The painting was then sold to a Japanese art collector, Hiroshi Ishizuka, who in 1992, agreed to lend it back to the museum for its major Carl Larsson exhibition.  The painting was hung exactly where Larsson had intended.  On seeing the giant painting, the public loved it and wanted the museum to buy it from the Japanese owner.  With the aid of public and private donations, the museum and the Japanese owner came to an agreed price and in 1997 the painting was purchased by the museum and the painting remained in its “rightful” place and it remains part of the museum collection.

Carl Larsson died on January 22nd 1919 aged 65. His wife Karin died nine years later on February 18th 1928 aged 68.

Carl and Karin Larsson. Part 1.

My blog today focuses on the lives and works of a very talented nineteenth century Swedish couple, Carl and Karin Larsson, a couple whose upbringing was so different.

Self Portrait by Carl Larsson (1895)

Carl Olof Larsson was born on May 28th 1853 in the Stockholm town of  Gamla stan, which literally translates to “old town” but is now known as Staden mellan broarna (“The Town between the Bridges”) as its geographical position is an island, Stadtsholman, which is dissected by two bridges, the Centralbron and, the  Skeppsbron. Carl was brought up in an impoverished household and by all accounts, he led a wretched childhood.  More can be gleaned of Carl’s terrible early existence when you read Renate Puvogel’s 1994 biography of Larsson in which she talks about his and his mother’s terrible existence at the hands of Carl’s father:

“…His mother was thrown out of the house, together with Carl and his brother Johan; after enduring a series of temporary dwellings, the family moved into Grev Magnigränd No. 7 (later No. 5) in what was then Ladugårdsplan, present-day Östermalm…”.

November by Carl Larsson (1882)

Carl Larsson’s father had changed jobs many times. He worked as a casual labourer, sailed as a stoker on a ship, and during this time he also managed to lose the lease to a nearby mill. Ironically, years later, he was employed at that same mill as a lowly grain carrier. Carl Larsson, in his autobiography. Jag, portrayed his father as a loveless man lacking self-control; he said that he drank, ranted and raved, and incurred the lifelong hatred of his son after once declaring to Carl that he cursed the day that his son was born. In contrast, Carl’s mother worked long hours as a laundress to provide for her family.

Car Larsson’s autobiography, Jag

In his autobiography, Jag, Larsson wrote about his childhood home in Stockholm’s Old Town . Misery was his overwhelming memory of those early years. He talked about dirt and rats swarming the spaces between mattresses thrown to the floor. Such conditions were conducive to the outbreak of cholera, which broke out in Stockholm in 1866. In his world as a child, the word ‘home’ did not have positive connotations, it meant something rather like a camp where one could not dream of privacy or comfort. Carl related how he often went hungry, and how he was physically drained by having to help with heavy chores such as carrying water, chopping wood and shoveling snow. 

Old Sundborn Church by Carl Larsson (1895)

His salvation came when he was thirteen-years-old and his teacher at the school for the poor was impressed by Carl’s drawing skills, and advised his mother to have their son apply to the preparatory school of the Royal Swedish Academy of Arts.  He was accepted but the first years there were a trial for the young boy who was both withdrawn, shy and suffered from an inferiority complex. In 1869, at the age of sixteen, he moved up to the lowest department of the Art Academy itself.   There Larsson personality changed.  He became more confident and more outgoing and even became a central figure in student life.

The Old Man and New Trees by Carl Larsson (1883)

In his early days at the Academy Carl earned his first medal in nude drawing. He also worked as a caricaturist for the humorous paper Kasper and as a graphic artist for the newspaper Ny Illustrerad Tidning and from the earnings he made from this work he was able to help his parents financially for many years. Once he had graduated from the Academy, Carl travelled to Paris for he believed it was there that he could improve his academic painting. Carl went back and forth between Paris and Sweden for many years. 

Garden in Grez by Carl Larsson (1883)

He remained in Paris for many years working hard but with little success.  Larsson was reluctant to align himself with the Impressionist movement and like many of his Swedish compatriots, who were living in the French capital, he shunned this radical artistic movement of change which was all the rage in Paris.  As well as receiving some commissions Larsson illustrated books, among which were Hans Christian Andersen’s fairy tales and August Strindberg’s, Svenska folket and helg och söcken [The Swedish People]). It was never enough to make him financially sound. Carl continued to work tirelessly whilst in Paris but to no great avail and he was often short of money.

Wilhelmina Holmgren by Carl Larsson (1876)

Carl had many romantic trysts during this period and for a time he lived with Wilhelmina Holmgren whose portrait he painted in 1876.  Sadly she died giving birth to their second child, and soon after, both their children had passed.  The situation at the time had a traumatic effect on Larsson who sank into deep depression and for a time he contemplated suicide.

Portrait of Carl Skånberg by Carl Larsson (1878)

In 1878 Carl Larsson completed a portrait of Carl Skånberg, a fellow Academy student who had also moved to Paris.  Carl submitted the portrait to the Salon that year but unfortunately it was hung so high up on the wall of the Salon that it was hard to see ! During his period in Paris he spent two summers in Barbizon with the en plein air painters but in 1882 he moved to another artist colony, Grez-sur-Loing.

Karin Larsson (née Bergöö) aged 23.

On October 3rd 1859, when Carl was just a six year-old child, a hundred miles to the west of Stockholm, the birthplace of Carl Larsson, a girl, Karin, was born, the daughter of Adolf Bergöö, who was a successful businessman and his wife, Hilda Sahlqvist. Although born in Örebro Karin grew up in Hallsberg, a town to the south, where her father ran a trading house and he soon became one of the leading citizens of the town. Unlike Carl’s upbringing Karin was brought up in a family which had no financial problems and she had a happy childhood. At the age of twelve, Karin was sent to Stockholm where she divided her time between the French School and courses at slöjdskolan (a craft school). Following a few years of study, she transferred to the Royal Swedish Academy of Fine Arts in 1877. The Academy had only been open to female students since 1864.

Still Life with Fruit and Tankard, 1877 painting by Karin Bergöö

Karin Larsson started at the Fruntimmers (womens) department, where the teaching was completely separate from that of her male students.  Although a woman training to be an artist was possible, females wanting to paint were looked upon as just wanting to have a skill that would help in their search for a husband. 

Grez-sur-Loing

In 1882, twenty-three-year-old Karin Larsson, along with some of her fellow artist students, including the talented Impressionist, Julia Beck, travelled to Paris and enrolled in the Académie Colarossi. During the summer break, like many other Swedish painters and writers, they travelled to the artist colony Grez-sur-Loing, seventy kilometres south of Paris.  The first overseas artists to arrive at the small village were the Americans, English, Scots and Irish. Then, during the 1880s most of the artists were Scandinavians and just before the turn of the century the Japanese arrived to found the Japanese impressionist movement at Grez. The central part of the village is criss-crossed by meandering streets and much of the town looks the same as it did over 100 years ago. The village is off the beaten track, built on the river that runs leisurely underneath the imposing leafy trees. Grez-sur-Loing is no longer just a farming community, it is a small village which has the unmistakable charm of the late 18th and early 19th century French countryside. It was here that she met Carl Larsson, who was something of a “leader” of the artistic fraternity. Life that summer in Grez for Karin was an artistic highlight and she and Carl Larsson worked side by side, often depicting similar motifs. 

Mère Mort by Karin Bergöö (1882)

One of Karen’s best paintings at the time was a watercolour entitled Mère Morot which she completed in 1882.

October (The Pumpkins) by Carl Larsson (1882)

One of the works Carl Larsson produced that year whilst at the Colony was entitled The Pumpkins, some time referred to as October.

Carl and Karin Larsson

Whilst living at Gez-sur-Loing, Carl and Karin’s friendship intensified and the couple fell in love.  It was noted that Carl became a much happier man and that his paintings became more colourful.  Carl never held himself to be a great catch for Karin in fact on asking her father for her hand in marriage, he wrote to him saying that he was not somebody special but that given time he would prove himself to be a good husband.  Karin’s father was impressed with Carl saying that he was a man in the fullest sense of the word and would be pleased to have him as his son-in-law.  It is an insight into the couple’s future when Karin wrote to Carl saying that she looked forward to marrying him and giving up painting.  This sounds like she had given in to possible future emancipation but it is believed that she was signalling a different artistic route she intended to take once married.  She was going to concentrate on interior design and using her creative spirit.  A talent which we will see in the next part of the blog, came to fruition.  In the autumn of 1882 Carl and Karin married.

Jag by Carl Larsson

To end this first part of Carl and Karin’s story I wanted to go back to his autobiography entitled Jag which translates simply to “I”. He completed it two days before he died but it was never published in full until 1969 ! Why ???

After his death, Carl’s autobiography was read by his wife Karin and the book publisher and friend of the family, Karl Otto Bonnier.  The words they read shocked them and they were stunned by what Carl had revealed about his life. In the book he had written quite unabashed about his pre-marital love affairs and that he had lived together and had two children with Wilhelmina Holmgren.  He also recounted the tale with regards his favoured model, Gabrielle, and her beauty and the time she had screamed in rage and accused him of being a seducer when he had told her that he had found the right one (Karin).  Karin and the publisher decided that the autobiography should not be made available to the public.  However, in late 1931, twelve years after Carl’s death and four years after Karin’s passing the publishing house, Bonniers, decided to publish a redacted (sanitised?) version of Carl’s autobiography and it was not until 1969, fifty years after his death, that the full unabridged version was released.

In the next part of the story of Carl and Kari Larsson I will look at Carl’s later more colourful works of art and the couples life back in Sweden in their beautiful home which Karin added so much beauty to.