Art History – Page 17 – my daily art display

Anna Massey Lea Merritt

Sometimes when I am searching for a new artist to write about, I come across a painting which just sticks in the mind and I know I have to learn more about the painter who has delivered such a beautiful depiction. This blog is a prime example of this modus operandi.

*Right Reverend Talbot by Anna Lea Merritt (1899)*

Today I am looking at the life and times of the American painter, Anna Massey Lea Merritt who spent most of her life painting whilst living in Britain. Anna Massey Lea was born on September 13^th 1844 in the city of Philadelphia. She counted among her ancestors Andrew Robeson, the first Chief Justice of Pennsylvania back in 1693. Anna was brought up in a wealthy Quaker environment and was the eldest of six children of Joseph Lea and Susanna Massey. Her affluent upbringing allowed her to attend politically progressive schools where she studied classics, languages, mathematics, and music with private tutors. As far as her artistic upbringing was concerned, she began to study drawing with the portrait painter, William Henry Furness, at the age of seven. Admission to the prestigious Pennsylvania Academy of the Fine Arts was probably not possible for her but later she studied anatomy at the newly founded Women’s Medical College of Philadelphia.

In 1867, when she was twenty-three, she and her family took a trip to Europe. continuing her art studies at the Louvre in Paris, in Rome, and in Dresden with the painter the German painter, Heinrich Hoffman, at the Academy of Art in Dresden. In 1870 Anna was living in Paris. She was at a boarding school living with her sister but that July the Franco-Prussian War broke out and the Prussian army was marching on the French capital. Fearing for their safety, she and her family were forced to abandon France and make their way to London. Rather than return to America with her family she persuaded her father to let her remain in London. He acquiesced and arranged for her to live with family friends. However, at their house there was no room for a studio but after searching for a suitable place she found one in the house where Henry Merritt lived. Later in her 1879 biography, Henry Merritt: Art Criticism and Romance, she wrote about the early days in the studio and her timidity towards Henry Merritt:

“…I soon heard that he was a restorer and a connoisseur, but with timidity natural in a woman living alone in a foreign country, I avoided every acquaintance which might seem to arise in an accidental manner. I shut myself into an ugly studio, with a window through which I could look neither on the earth nor into the sky, and produced ugly pictures with no truth in them…”

Once Anna had got over her initial shyness, she became quite close to Merritt and took advice from him with regards her paintings. She offered to pay him for his guidance but he refused stating his “rules”:

“… if I teach you, I must have the right to do it my own way. I must come when I like and scold you as much as I choose, and be altogether my own master if I am to be yours…”

And so he began to critique her work and was often quite blunt as Anna remembered:

“…So it was : how he scolded me ; how ruthlessly he rubbed out again and again the work of days, bidding me do it better ; what pains he took to make me appreciate true points of excellence ! When my work was dry, and had lain by awhile, he would sketch upon it in crayon, de- signing backgrounds or trying various effects of chiaroscuro. No one ever witnessed as I have done his fertility of invention, his refinement of colouring, his variety in touch. Often, he would work thus for a couple of hours, transforming my tame study of a model into a vision. The picture would go through a succession of different effects, any one of which could have satisfied a less imaginative mind. He would then throw down the chalks or the brushes, as the case might be, just give me time to study it, and wash off all he had done, bidding me make another design according to similar laws…”

Over time Anna’s relationship with Henry Merritt changed from Master and Pupil to a more intimate relationship. Around the winter of 1875 Henry’s health deteriorated and he developed a never-ending cough which he downplayed to Anna saying:

“…It would be impossible to cough so splendidly with weak lungs…..My cough is no better although I have practiced it continually…”

The cough didn’t get better, in fact, it worsened and he began to cough up blood which he tried to ignore using a coloured handkerchief to catch the phlegm and disguise any signs of blood. In the Spring of 1876 Anna was forced to leave London and travel to America as escort for her younger sister who had to return to the family. She told Henry that she did not want to leave him but it was her duty to the family but she promised to return in the Autumn.

Anna, once in America, now found herself having to pay for two studios – the one in America and the rent on her London studio and to afford this she had to find some commissions for her work. All the time Henry was writing to her telling her to concentrate on her art and look for work. The tone of his letters showed how he had become devoted to Anna. He would address his letters to:

“My dear little pupil”

In a letter from his Devonshire Street studio, dated May 8^th 1876, he tried to ease Anna’s worries that during their enforced separation he would forget her and write words to boost her self-belief. He wrote:

“…You imagine that I shall forget you. Am I likely after all the trouble I have taken to make a painter of you ? Do we plant fruit trees in order to leave them when the blossoms that are to produce peaches and apples appear ? Some day you will learn to value your many precious gifts better than to surmise that anyone possessing understanding will fail to appreciate a talented girl. Those who have hearts—there are not many—will not fail to see that Anna M. Lea is also a generous girl. I saw it long ago, or I should hardly have taken the trouble to teach her to spread colours upon canvas…”

*Portrait of Henry Merritt with a Pipe by Anna Lea Merritt (1877)*

Their separation lasted until March 1877. It was a time when Anna was grieving for two close relatives who had died and it made her more conscious with regards life and death and that Henry was still ill and living alone in London. It also coincided with having completed a number of lucrative commissions so that she was in the financial position to buy a sea passage to England.

In mid-March 1877, Anna arrived in Liverpool and travelled down to London to see Henry. A small celebratory party followed. Of the evening Anna recalled what Henry said to her. In her 1879 biography of her husband, Henry Merritt: Art Criticism and Romance, she recalled his words:

“…Little Pupil we shall be married. I cannot part from you again. I am like a ship at the end of a long voyage, after ploughing the ocean for many a year, become covered with barnacles and all sorts of queer clinging weeds. But I do not see why I should give up our happiness for the sake of ungrateful people, who only think of what money they can get from me. We can still spare something for them, but in time perhaps you will have to defend me from them. You will be happy living in a cottage, as we soon shall, when I show you what a beautiful life it can be made. You are my only true friend, we must never be separated…”

On April 17^th 1877 Anna and Henry married privately at St Pancras Church, London. She was thirty-three years old, he was fifty-five. It was a happy time for the couple. However Anna was ever conscious that her husband’s facial expression could not mask the pain he was in. On July 22^nd, Henry’s fifty-fifth birthday they drove to Hampton Court and talked about their future plans and buying a small cottage in the country. Henry’s health took a turn for the worse and Anna recalls those last days with her husband:

“…Suffering became intense, but was never more nobly borne. His constant thought was for me. He feared my fatigue, he-feared my anxiety; but it was my great comfort that he could not spare me from him. No one else could be permitted to wait upon him, and for every trifling service he was so grateful, as though he did not expect to be tenderly nursed. ‘I have borne years of loneliness,’ he said, ‘ but happiness is too much for me.”

Henry Merritt died in July 10^th 1877, shortly after his fifty-fifth birthday and he was buried in Woking and as she promised Henry, Anna had an elm tree planted above his grave. Anna had decided that she would give up painting when she married Henry but now, with him dead, her plans had to change and she survived financially by her portrait paintings and her depictions of Victorian subjects.

Now, I come to that painting I mentioned at the beginning of the blog. It is looked on as her great masterpiece. It is entitled Love Locked Out which she completed in 1889. This painting shows young Cupid, the god of desire, pressed against the door of a tomb. Anna painted it as a memorial to her husband. The thorny rose around the door frame symbolises the pain of bereavement and the persistence of love. Cupid has abandoned the world, his arrow and extinguished lamp lie on the ground with the autumn leaves. Anna described the depiction as Cupid attempting in vain to force open the door of a mausoleum, as ‘Love waiting for the door of death to open’ so that the ‘lonely pair’ might be once again reunited. In a way it symbolised her desperate effort to be with her husband in the next life. The work was exhibited at the Royal Academy in 1890 and is now part of the Tate Britain collection. She was the first woman artist to have a work acquired for the Tate collection.

*The Watchers of the Straight Gate by Anna Lea Merritt (1894)*

In 1894 Anna Merritt completed another painting which depicted the two worlds – pre-death and after-death, The Watchers of the Straight Gate is Anna Merritts take on the transition between Earth and Heaven, between the living and the dead. The setting is just inside the gate to Heaven. The reddish marble columns were reminders to Anna of the columns at the National Gallery, where she sought special permission to bring her canvas so that she could paint them directly, rather than from memory. The artist has depicted two angels. One carries a scale on which to weigh the soul of who wishes to enter the kingdom of heaven. The other angel is seen holding a crown of wild roses with which to welcome accepted souls into glory. If we look between the gate we are offered a view of a verdant landscape transected by a path, which Anna described as depicting the ‘steep road descending to our village’ of Hurstbourne Tarrant in Dorset, where she was living at the time.

In 1890 Anna Merritt moved out of London and settled permanently in the Hampshire village of Hurstbourne Tarrant. It was her love of the rural village that made her put pen to paper years later and produce her 1902 book, A Hamlet in Old Hampshire.

*Eve Overcome by Remorse by Anna Lea Merritt (1887)*

In 1893 she received medals for two works at the Chicago World’s Columbian Exposition, a mural in the Woman’s Building and the painting Eve Overcome by Remorse which she had finished six years earlier.

*Wall murals at St. Martin’s Church in Surrey by Anna Lea Merritt (1893/4)*

She then accepted the commission to paint murals for St. Martin’s Church in Surrey (1893-94).

Museum Art Reproductions | James Russell Lowell, 1882 by Anna Lea Merritt (1844-1930, United States) | ArtsDot.com — *Portrait of James Russell Lowell by Anna Lea Merritt (1882)*

Merritt was a member of the Royal Society of Painter-Etchers and carried out numerous portrait commissions, including her 1882 portrait of James Russell Lowell, the American Romantic poet and is now part of the Harvard University Portrait collection.

Often I have written about the obstacles put in front of aspiring female artists but strangely Anna Merritt was not convinced about this and in 1900, she wrote an amusing article in Lippincott’s Magazine entitled Letter to Artists in which she cited problems in domestic life as being the main problem for female painters. The article concluded:

“…The chief obstacle to a woman’s success is that she can never have a wife. Just reflect what a wife does for an artist: Darns the stockings; keeps his house; writes his letters; visits for his benefit; wards off intruders; is personally suggestive of beautiful pictures; always an encouraging and partial critic. It is exceedingly difficult to be an artist without this time-saving help. A husband would be quite useless…”

Anna Lea Merritt died in Hurstbourne Tarrant, Hampshire on 5 April 1930, aged 85.

Bertha Wegmann – the Danish Queen of Portraiture.

Bertha_Wegmann_by_Georg_E._Hansen_cropped

Bertha Wegmann . Photographed by Georg Emil Hansen (1891)

Bertha Wegmann was one of the first professional female Danish painters. Her work was very popular during her lifetime and she was much sought after as a portrait artist. Without doubt, she is one of the most noteworthy painters of the Danish Realism movement. Some art historians would have us believe that after the famous Danish portrait painter Peder Severin Krøyer, who died in 1909, Wegmann became the acknowledged leader of portrait painters in Denmark, among both genders. She went on to complete numerous portraits of the celebrities of her day along with many paintings of her family and friends. Although renowned for her portraiture she also painted landscapes, still life, and genre scenes.

Marie Triepcke

Portrait of Marie Triepcke. by Bertha Wegmann (1885)

In 1885 Bertha completed a portrait of Kroyer’s wife, Marie Triepcke Krøyer Alfvén, more commonly known as Marie Krøyer, also, like her husband, a talented Danish painter. The portrait was entitled Portrait of Marie Triepcke.

Portrait of an Elderly Gentleman by Bertha Wegmann

Another Skagen painter, Vigo Johansen, was thought to be the model for Wegmann’s portrait, Portrait of an Elderly Gentleman.

Portrait of a Girl by Bertha Wegmann (1880)

Bertha Wegmann, who was of German ancestry, was born in the small village of Soglio, in south-east Switzerland on December 16^th, 1846 to Eberhard Ludwig and Cathrine Wegmann. At the age of five the family moved to Denmark but sadly, five years after that move her mother died. As a child, Bertha showed an interest in drawing and her father, who was a merchant, and who was also an accomplished amateur painter, encouraged his daughter to paint. Because of schoolwork and having to help her father run the family home she had no time to enrol on an additional art course. In fact, it was not until she was nineteen years of age that she began her formal art studies.

Young Woman with a Child in the Garden by Bertha Wegmann

In 1867, aged twenty-one, funded by her father, she travelled to Munich and enrolled at the Munich Academy of Fine Arts, with the intention of becoming a painter of historical subjects and whilst in Munich her tutors included Wilhelm Lindenschmit the Younger, the German history painter and the Austrian genre painter Eduard Kurzbauer. Although her artistic technique flourished rapidly, she, like many aspiring young artists, found herself discontented with the old-fashioned academic ambiance of the Munich academic establishments. It was a time of change in the art world with the arrival of the French Impressionists. In Italy, a group of Italian painters active in Tuscany in the second half of the nineteenth century had offered an alternative to the antiquated conventions taught by the Italian art academies and urged artists to carry out much of their painting en plein air so as to capture natural light, shade, and colour.

OIP

The Danish Artist Bertha Wegmann Painting a Portrait by Jeanna Bauck

It was whilst studying in Munich that Bertha Wegmann met fellow aspiring artist Jeanna Bauck. She was the daughter of a German-born composer and music critic Carl Wilhelm Bauck and a Swedish mother, Dorothea Fredrique. She was six years older than Wegmann. She had moved to Germany to study painting, first in Dresden and then in Munich. They immediately became great friends and for many years would share their home and studios in Munich and Paris. It was in their Munich studio, around 1879, that Jeanna completed a portrait of Bertha Wegmann entitled Den danska konstnären Bertha Wegmann målande ett porträtt, (The Danish Artist Bertha Wegmann Painting a Portrait). The setting was their studio and, at the side of which, was a window that allowed natural light to stream through and illuminate the room.

Malarinnan Jeanna Bauck (Jeanna Bauck, The Artist), by Bertha Wegmann 1881

Målarinnan Jeanna Bauck by Bertha Wegmann (1881)

Bertha and Jeanna went together on painting trips including many journeys to Italy. In late 1880, Bertha and Jeanna moved to Paris and again shared a studio. Bertha Wegmann painted almost twenty portraits of her friend, the best known of which is her well-known portrait entitled, Målarinnan Jeanna Bauck which she completed in their Paris studio. In the painting we see a smiling Jeanna gazing out at us. She is sitting slightly forward, book in hand, with a smile on her face. Her friend has portrayed her with great honesty and charisma. In the portrait, Bertha has managed to effectively juxtapose the impression of an uninhibited, independent type of woman with the stylishness of the middle-class woman. Besides Jeanna we see the tools of her career such as brushes, a palette and painting rags. The book held in her hand symbolises her character as an intelligent woman. If we look closely through the window in the background we can just make out the rooftops of Paris.. Jeanna Bauck returned to Munich in 1882, where she founded a painting school for female artists. Later, around the turn of the century she also taught at the Verein der Berliner Künstlerinnen painting school, an influential organisation for female artists, which continuously offered drawing and painting courses in Berlin.

Bertha Wegmann - Madam Anna Seekamp, the Artist’s Sister — *Madam Anna Seekamp, the Artist’s Sister. by Bertha Wegmann (1883)*

Bertha Wegmann exhibited at several Salons and received an “honourable mention” in her first Salon in 1880 and a gold medal in 1881. She left Paris in 1882 and returned to Copenhagen, where she was already renowned for the works she had sent home and had exhibited at the Royal Danish Academy of Fine Arts in Copenhagen. In 1883 her submission for the annual exhibition at the Charlottenborg Palace was a portrait her sister, Anna, entitled Madam Anna Seekamp, the Artist’s Sister. For this painting the Royal Danish Academy of Fine Arts awarded her the Thorvaldsen Medal. The award was one of the highest honours conferred in the Danish art world and Bertha was only the second woman to win this accolade. The enchanting painting depicts her sister with her knitting in hand. Her facial expression is one of sweetness, even playfulness. In this work, Bertha has shown her mastery at conveying both likeness and complex human expressions.

Wikioo.org - The Encyclopedia of Fine Arts - Painting, Artwork by Bertha Wegmann - Maternity — *Maternity by Bertha Wegmann*

After Bertha received the Thorvaldsen’s Medaille at Charlottenborg in 1883, she became the first woman to sit in the Academy’s Plenary Session. At the same time, she took part in many large official exhibitions throughout Scandinavia and Europe and at the Exposition Universelle of 1889 in Paris and 1900 and she also represented Denmark at several world’s fairs, including the famous World Columbian in Chicago in 1893 also known as the Chicago World’s Fair. In 1895 her work appeared at the landmark Kvindernes Udstilling fra Fortid og Nutid (the Women’s Exhibition from the Past and Present) held in Copenhagen. It was an art and culture exhibition for women from the Nordic countries.

Wikioo.org - The Encyclopedia of Fine Arts - Painting, Artwork by Bertha Wegmann - Woman with a Book — *Woman with a Book by Bertha Wegmann*

In 1897 Bertha Wegmann became the first woman to hold a chair at the Royal Danish Academy of Fine Arts. From that year through to 1907, she was a member of the board for the “Tegne- og Kunstindustriskolen for Kvinder” (Drawing and Art Industrial School for Women). In 1892 she became one of the first women to receive the royal Ingenio et Arti medal. The award is given to artists (musicians, painters, actors and scientists) who have done extremely noteworthy work. It is a Danish medal awarded to prominent Danish and foreign scientists and artists.

*Portrait of a seated Woman by Bertha Wegmann*

On February 22^nd 1926, after a very long life of constant artistic success, Bertha Wegmann died suddenly, aged 78, while working in her studio. She will be remembered as someone who achieved an unparalleled career at a time when it was especially difficult for a woman to forge any kind of independent life. She was both determined and hard-working, but she also had a calm and caring nature. She was a multifaceted person who forged trails, broke stereotypes and cracked so many of the glass ceilings of her time. She must also be remembered as a popular and loyal friend to many, a loving sister and a zealous champion of other artists, especially women artists.

Frederick Frieseke. Part 3. The latter years.

Portrait of Frederick Carl Frieseke by Lawton Palmer (1912-13)

Frederick Frieseke and Sadie O’Bryan became great friends with an American couple, Richard and Billee Miller who were also staying in Giverny. Richard Miller had arrived in France a short time after Frederick Frieseke. Miller was a St Louis-born artist who had been honoured by receiving the first scholarship to study in Paris, awarded by the St. Louis School of Fine Arts Student Association. He too relocated to Giverny for periods and leased a house adjacent to Monet’s property. Mary Colman Wheeler was the founder and first head of the Wheeler School in Providence, Rhode Island and in 1887, she started a practice of taking groups of students to France during the summer to learn the French language and study painting and art history and also rented a house close to Monet’s residence. In 1906 Richard Miller was giving summer art instruction in Giverny to the female students of Wheeler’s group. In the mornings Miller and his students worked indoors with a model, and in the afternoon they sketched outdoors. In 1907 Roger Miller married one of Miss Wheeler’s students, Henriette Adams, known as Billee.

*Nude Seated at her Dressing Table by Frederick Frieseke (1909)*

Richard Miller was well connected in America and had attained European success very early in his career. He was offered a chance to fill a whole room with his paintings at the Eighth International Venice Biennial during April and in May 1909, being a close friend and admirer of Frieseke’s work he offered to give up some of that space for Frederick’s paintings. Frieseke exhibited some of his plein air works as well as a studio work entitled Nude Seated which he had completed that year. A work very similar to this and painted the same year was Nude Seated at her Dressing Table which is now part of the Smithsonian Collection.

[Frieseke_Frederick_C_The_Garden_Parasol.jpg] — *The Garden Parasol by Frederick Frieseke*

Frederick Frieseke along with other artists, often referred to as Giverny Luminists, put on a joint exhibition of their work at the Henry Fitch Taylor’s Madison Art Gallery in December 1910. Fitch Taylor, an American artist, who had spent time in Giverny with the other artists, on returning to the United States, rented a studio in New York City and began to exhibit his Impressionist landscapes. In 1909, Taylor was appointed to direct Madison Art Gallery by Clara Davidge, an avid supporter of the arts and Taylor’s future wife.

This exhibition of Frieseke’s work was a turning point for him as far as the American market was concerned as William Macbeth, the most successful and influential of the New York dealers in contemporary painting at the time, might well have seen Frieseke’s work at the Madison Art Gallery exhibition. He had already seen some of Frederick’s Giverny paintings whilst in Paris in the early winter of 1908, at the Société International. By September 1911 Macbeth and Frieseke made plans for Frederick to hold a one-man exhibition at the Macbeth Art Gallery on New York’s Fifth Avenue. It opened on January 17^th, 1912.

Frederick Carl Frieseke (American, 1874-1939) Two Ladies in a Garden 32 x 32in — Two Ladies in a Garden by Frederick Frieseke

Frederick Frieseke continued to depict females in a state of undress in various settings and this could be one of his reasons for remaining in France and not returning to live in America. Once when asked if he considered himself an ex-patriot, he said:

“…I am not an expatriate. I often return to the States, and I look forward to finally locating there. I stay on here because I am more free and there are not the Puritanical restrictions which prevail in America…I can paint a nude in my own garden or down by the fish pond and not be run out of town…”

The following month Frederick and Sadie returned to France and apart from a brief visit to America at the end of 1928 Frederick would never again step foot on his homeland.

*Cherry Blossoms by Frederick Frieseke (c.1913)*

One such painting was his work entitled Cherry Blossoms which he completed around 1913. The setting for the painting is Frieseke’s lush garden in Giverny. The colours used in this painting bedazzle the viewer. Frieseke has blended deep shades with light pastels of greens, blues and yellows, which are set off by traces of white and red. A female figure, dappled in sunlight, looks relaxed as she enjoys the outdoor space. It is an explosive display of both colour and light, a grand depiction of a day of full sun but with conflicting shadows. In Dr. William H Gerdt’s 1993 book, Monet’s Giverny: An Impressionist Colony, he wrote of Frieseke’s Giverny works:

“…it was Frieseke who introduced into the repertory of Giverny painting the concern for rich, decorative patterns, related to the art of Édouard Vuillard, Pierre Bonnard, and the other Nabi painters. There are patterns of furniture, patterns of parasols, patterns of fabric and wall coverings, patterns of light and shade, and patterns of flowers, all played off one another in bright sunshine…”

The dappling effect of sunlight in this work can often be found in other paintings by Frieseke around this time.

*Reflections (Marcelle) by Frederick Frieseke (c.1909)*

One of Frieseke’s favourite models was a red-headed French lady simply known as Marcelle. She had posed for his well-known work entitled Reflections (Marcelle) which he completed around 1909. This painting is typical of Frieseke’s many works depicting nudes relaxing in elegant boudoirs, which were often adorned with sumptuous fabrics and rugs. Marcelle stares tranquilly into the mirror at her reflection. She touches the string of her blue necklace. We are positioned in close proximity to her beautifully rendered figure, which combines what is termed, the “serpentine curve”. A curve of the body which has been looked upon by centuries of artists as a trademark of beauty.

*On the Dunes by Frederick Frieseke (1913)*

Having undergone a dreadful summer of bad weather in Paris, Frederick, after completing a number of paintings which he was pleased with, crated them up and sent them to the Macbeth Gallery in New York. He then decided to take his wife, Sadie, away from Paris and travel to the island of Corsica where he planned to stay over the winter months. Once they arrived, they found a house with a garden which they liked, and Frederick set up his studio. He then contacted his favourite Parisian model, Marcelle, and had her come to Corsica. She would feature in six large paintings he completed which were exhibited at the Salon of the Société Nationale des Beaux-Arts. The weather on Corsica was a great improvement to the previous Giverny summer and even though it was winter, Frederick was able to get Marcelle to pose naked on the beach. His painting On the Dunes was painted en plein air with Sadie keeping a look-out to warn her husband of approaching tourists !

*The Hammock by Frederick Frieseke (c.1915)*

In 1915 Frieseke completed another Imressionist-style painting entitled The Hammock. He was now painting using softer colours and strived to emphasize the natural light. The predominant colour is periwinkle blue which gives a feeling of coolness afforded by the shade from the nearby trees. To show how the sunlight as filtered through the leaves of the trees Frieseke has painted vivid white spots. Frederick had always been fascinated by sunlight, writing that he preferred to paint sunshine, flowers in sunshine; girls in sunshine; the nude in sunshine.

*Before Her Appearance by Frederick Frieseke (1913)*

The sale of Frederick’s paintings in America had being going well and his arrangement with Wannamaker to purchase a regular number of his works was still in force. One of his biggest sales was for his painting, Before Her Appearance, which he completed whilst in Corsica during the winter of 1912. It was later shown at the 1913 Salon before being bought by the wealthy socialite, Mrs Gertrude Whitney Vanderbilt, for $2500. In the painting we see the young lady, modelled by Marcelle, applying the last bit of ardent rouge to her lips before going on stage. The female dancer is seated on a stool in her dressing room, looking at herself in the mirror. It is a very intimate scene with a very tender, almost monochromatic palette of pink, pale blue, marble white, and an occasional patch of yellow.

By the end of 1913, Frederick Frieseke and his wife Sadie found themselves in a financially sound position and bought themselves an apartment on the rue du Cherche Midi in Montparnasse. The other good news the couple received at the end of 1913 was that Sadie, after a number of miscarriages, was once again pregnant. Sadie gave birth to their only child, Frances, in Paris on August 2^nd 1914, just about the time the French military forces were mobilizing for war with Germany. By the end of 1914 most American painters had returned home but the Friesekes decided to remain in Paris. In a letter to his American art dealer, William Macbeth on September 11th 1914, he wrote:

“…You see we are still staying by the flag. Things were sufficiently exciting with aeroplanes dropping bombs. We are provisioned for a six months’ siege. I couldn’t stand leaving Paris after the years I’ve lived here. Seemed like running away…”

See the source image — *Peace by Frederick Frieseke (1917)*

The war progressed and the Friesekes continued with their normal routines living and working in Paris and Giverny, and between October 1917 and the Spring of 1918 they spent time in the south of the country. One of Frederick’s paintings completed during 1917 was entitled Peace which he sent to Macbeth in New York. It is a depiction of a mother sitting beside her child’s cradle as she sews. The model for this painting was Louise, who came from Giverny who often posed for Frieseke around this time. The cradle in the depiction was that of Frieseke’s daughter, Frances, who had long since outgrown it.

One of Frederick Frieseke’s greatest honours was winning the Grand Prize at the Panama–Pacific International Exposition, which was held in San Francisco in 1915. Among his entries was his painting entitled Summer, which is now part of the Metropolitan Museum of Art collection. Of the painting, the New York Times of June 1915 declared:

“…Mr. Frieseke, whose accomplished work is well known to New Yorkers, says the last word in the style that was modern before the Modernists came along. Whatever he does has a sense of design, color, and style. A sense of gayety, an entertaining and well considered pattern, a remarkable knowledge of the effect of outdoor light on color are found in nearly all of his most recent paintings…”

After the first World War, Frieseke purchased a country home, the farmhouse, La Beauvairie, in the Normandy village of Le Mesnil-sur-Blangy, where Frederick could sate his desire to fish.

Also, after the Great War had ended, there was a slow but steady waning in Frieseke’s popularity and this was despite him winning many awards and the purchasing of his works by a number of museums. However lessening sales and discouraging reviews signaled a change in tastes in art buyers. Art critics saw his work as outmoded and overly conservative and Frieseke as a painter of pretty women. It was also during this time that his style was becoming less French-Impressionist and moving more towards realism.

*The Library by Frederick Frieseke (1934)*

In the latter weeks of 1928, Frederick and his family returned to America for a short time. It was to be their last visit to their homeland. When they returned to France, Frederick’s fifteen-year-old daughter Frances became seriously ill and was diagnosed as having a pre-tubercular condition. It was decided that due to her health conditions the family should move to the cleaner air of Switzerland where they spent the next two years. By 1932, Frances had recovered and the family returned to Normandy. However by 1934 the family finances had become dire and Frederick was forced to sell his Paris studio. However he did complete two works which featured Frances. One was entitled The Library whilst the other was Blue Girl Reading.

*Blue Girl Reading by Frederick Frieseke (1934)*

By 1935 people were sensing that the political turmoil in Germany would lead to another large-scale war. Also in Europe the effects of the Great Depression were still being felt and the sale of his paintings in America had dipped alarmingly. On the family front, Frederick and Sadie’s daughter Frances, now twenty-one and fully recovered from her illness, had become engaged to Kenton Kilmer, a young American poet and editor with whom she had begun a correspondence in the winter of 1933—34. Add all this together and Frederick and Sadie began to contemplate returning to America.

Considering their daughter’s impending marriage and other factors, the Friesekes contemplated the possibility of moving to the United States. The marriage ceremony of Frances Frieseke and Kenton Kilmer was held in Le Mesnil sur Blangy on June 2nd, 1937 and it proved a great village celebration. A few days later the newly-weds travelled to America to live. At the end of 1937 Frances told her parents that she was pregnant. With the announcement of Frances’s pregnancy at the end of the year, the issue of the Friesekes’ possible return took on additional impetus. But they had to consider what would happen to Frederick’s career if they went ahead with the re-location, since painting is a reaction to where you live. Frances gave birth to a baby boy, Hugh, in late 1938, in Arlington Virginnia. He was the first of their five children and like his grandparents Hugh became an accomplished painter, and also a sculptor, and poet. He taught English, philosophy, and theology at Salve Regina University in Newport, R.I. This new addition to the family put further pressure on Frances’ parents to at least go to America for a visit.

Sadie and Frederick at La Beauvairie (1939)

The Friesekes purchased tickets for a visit to the United States to see their daughter, Frances, Kenton, and their new baby. But it was not to be. On the afternoon of August 24, 1939, shortly after the German invasion of Poland, Frederick Frieseke died suddenly at his home in Normandy. The cause was an aneurysm. Sadie cabled Frances:

“…Darling our Papa could not stand the overpowering emotions of the last few days with no suffering he left us last night … be brave and help me to bear my sorrow …”

Most of the information for these three blogs on Frederick Frieseke came from the Telfair Museum of Art, Savannah’s catalogue which accompanied the exhibition, Frederick Carl Frieseke The Evolution of an American Impressionist

Natalie Papamichael. Part 2.

During her first pregnancy, Natalie and her husband became increasingly unhappy with where they lived in London. They believed it was not a safe place to bring up children and so, decided to move. The problem for them, as it still is for most people, owning an affordable property in a good area in London is almost impossible. As they had had their wedding ceremony in Brighton, they knew something about the area and one of her friends from Paris who had previously lived in the seaside town told her that it would be a good place to bring up children. Knowing that it was a commutable distance to London and her beloved art galleries, the couple moved out of the capital in 2002 and relocated to the south coast town. In 2004 Natalie gave birth to her second child, another son, Tadhg. Now having two young sons, who were not great sleepers, put a lot of pressure on Natalie as she tried to continue with her art.

In 2007, motivated to focus on combining her research with her studio practice, she went to Florence for a short Intensive Painting Course at the Angel Academy of Art, a private institution, founded by the English artist, Michael John Angel, in 1997, where one is taught drawing and learns the classical painting techniques of the Old Masters.

In 2009, finding it difficult to work from home, Natalie took a studio in the Phoenix Art Space, a five-storey building in the centre of Brighton close to her where she lived. There are four floors dedicated to a diverse community of artists. It was originally started as an artist-run space and a charitable organisation offering affordable studios. Initially Natalie had to share a space but eventually she got her own studio on the second floor.

One of the artists who influenced Natalie was Eleanor Antin. She had created a body of work that explores history, contemporary culture, and identity from a feminist perspective. In 2007 Antin produced photographic tableau entitled Casting Call and from that work evolved Natalie’s 2016 painting, The Masquerade. Antin’s tableaux was based on the story of the Greek painter, Zeuxis. He was considered the greatest artist of the era and was asked to do a painting of Helen of Troy, considered to be the most beautiful woman. Claiming that there was no such thing as a perfect woman, Zeuxis took the five most perfect women from the town of Croton and took a different characteristic from each. In Antin’s photography, the women appear as if at a casting call for a movie.

*The Masquerade by Natalie Papamichael (2016)*

In The Masquerade, Natalie replaced Antin’s women with her own performance stills, which she made whilst at college, in different masquerades and at various stages of her pregnancy. She is rewriting the narrative from her own perspective whilst inserting herself into an artistic historical discourse.

*The Society of Outsiders (1) (after Eleanor Antin*) *by Natalie Papamichael (2017)*

In 2017, Natalie completed two large works (200 x 170cms) entitled The Society of Outsiders (after Eleanor Antin) I and II.

*The Golden Death from the Last Days of Pompeii by Eleanor Antin (2001)*

These were again based on the photographic tableaux by the conceptual artist, Eleanor Antin, entitled The Golden Death from the Last Days of Pompeii by Eleanor Antin (2001).

*The Roses of Heligabalus by Lawrence Alma Tadema (1888)*

One of the original photographs by Antin was based on the Lawrence Alma Tadema’s 1888 painting, The Roses of Heligabalus. In this painting the decadent Roman Emperor, Heliogabalus, kills his guests by smothering them to death with rose petals.

*The Society of Outsiders (II) (after Eleanor Antin)* *by Natalie Papamichael (2018)*

There is an unusual story behind these two large works of art. In late 2016, Natalie had been invited to create two paintings for an exhibition in Central London for a charitable event. She was shown where the paintings would be hung so that she could tailor the canvases to fit neatly in place. She worked on the paintings up until the end of 2018 in preparation for the exhibition which was due to take place in January 2019. She eventually completed the two works but a month prior to the exhibition the Charity organisers baulked at the depictions and said they did not want them in full view and allocated her an alternative space on the back staircase. They then said they did not want them at all and later excluded more of her paintings, deciding that it was best not to show any of her work. Who said the life of an artist is easy !!!

In her painting, Self-Portrait at La Salpêtrière, Natalie is once again reimagining an original work of art.

This image has an empty alt attribute; its file name is image-7.png — A Clinical Lesson at the Salpêtrière by Andre Brouillet (1887)

This time the artist is Andre Brouillet and the painting is A Clinical Lesson at La Salpêtrière which he completed in 1887. La Pitie-Salpêtrière is a famous hospital for the mentally ill in Paris. The original work depicts the renowned neurologist, Jean-Martin Charcot, giving one of his regular Tuesday lectures in how to treat an hysteric. It depicts the ‘queen of hysterics’ swooning and being caught by the nurses.

*Self-Portrait at La Salpêtrière by Natalie Papamichael*

In Papamichael’s painting the hysteric is replaced by Natalie’s own Self Portrait. Instead of passively swooning like Brouillet’s hysteric she is actively reading a book entitled ‘The Science of Woman’ and defiantly challenges the gaze of the male doctors. Of the depiction, Natalie comments:

“…In my paintings I am both performing as the ‘male artist’, but also as the traditional, passive, female subject of the painting, thus challenging the binary opposition inherent in Art History. It is a way of inserting myself into the narratives and combining the past with the present to illustrate the similarities as well as to subvert the meaning…”

*Anatomical Venus by Natalie Papamichael (2018)*

Another of Natalie’s works featuring the science of medicine is her 2018 oil on aluminium panel, Anatomical Venus, which is based on the wax model which was created in 18th century Florence and displayed as part of the city’s public science museum, La Specola. It was used for instruction in anatomy. The models were also entitled ‘Slashed Beauties’ and ‘Dissecting Graces’. The doctors in the painting are from the 1931 black and white Frankenstein film. The painting juxtaposes the grotesque with the beautiful.

*Herstory Rhymes by Natalie Papamichael*

One of Natalie’s works which she considers as being of great importance is her painting entitled Herstory Rhymes which she feels encapsulates everything that is relevant to her practice and shows the most development from her early stages. There is reference to the film ‘Fahrenheit 451’ as the setting. She has changed the book titles so that each book is important in terms of censorship as well as her personal story. The poster which is about to burn in the background is ‘Ghost Town’ by the Specials. This references the deep recession of the 1980s and suggests the notion that ‘history doesn’t repeat, but it rhymes.’ Of the painting she said:

“… My self-portrait is again a reflection of the apathy of people ignoring what is happening around them whilst looking at their mobile phones …”

Natalie Papamichael’s painting entitled Docile bodies is a re-imagined painting adapted from a still from a Karl Lagerfield fashion show. The original image resembled an old Masters setting with the futurist models walking forwards. Natalie explains:

“… I wanted to integrate the absurdity and the futuristic look of the models walking forward in a regimented style and integrate this with a reference to the setting of the Old Masters and integrate this with my performance stills from the LSHTM (London School of Hygiene & Tropical Medicine). In this performance I reference the poses of models from 16th and 17th century medical dictionaries and had misogynistic quotes from throughout history in which woman is subjugated because of her body and her bodily functions. Relating the historical subjugation of women through their bodies to culture today. The last model at the top of the staircase, is overtly referencing an eating disorder by pointing as if she is about to put her fingers down her throat. All the models also have a bar code on their wrists which references the commodification of people and is somewhat more pertinent than I realised it would be...”

Although the writing on the “shields” held by the three women is probably not visible in the picture they were three quotes:

*Woman’s sexual needs have less of a mental character because generally speaking her mental life is less developed’* ( Emile Durkheim 1858-1917)

*Every woman would prefer to be a man, just as every deformed wretch would prefer to be whole, and every idiot and fool would prefer to be learned and wise”.* (Torquatto Tasso)

‘For 15 or 20 days (one could say almost perpetually) women is not only ill but wounded’ Jules Michelet 1798-1874

*The Hydra by Natalie Papamichael (work in progress)*

Natalie’s “work in progress” is her oil painting depicting the mythology of The Hydra. It is an allegorical piece based on contemporary world events. It is a pendant piece to ‘Herstory Rhymes.’ She explains her thoughts about the depiction:

“…For the beginning of the piece I used a still from a Percy Jackson film with the mythical creature, The Hydra. The Hydra is a monstrous serpent with nine heads and when a head is cut off another one simply grows back to replace it, thus the evil continues. In my painting I have replaced the heads with politicians and people accused of orchestrating the constraints emerging on civil rights around the world. I am in the forefront of the painting looking at a mobile phone. I have on my Marie-Antoinette wig and I am oblivious of what is happening around me. I have used one of my performance stills, as Salome, and I am about to strike one of the serpent heads. In the background there are screens depicting the widespread propaganda prevalent in the major media outlets around the world…”

She said that as she worked on it, it has evolved in its references and meanings. It also referenced the poem Jerusalem by Blake:

Bring me my Bow of burning gold:
Bring me my arrows of desire:
Bring me my Spear: O clouds unfold!
Bring me my Chariot of fire!

I will not cease from Mental Fight,
Nor shall my sword sleep in my hand:
Till we have built Jerusalem,
In England’s green & pleasant Land.

Around 1620 Artemesia Gentileschi completed her famous painting, Judith Beheading Holofernes. She portrays the moment that Holofernes is killed by the hand of the determined and formidable Judith. The overall effect is both powerful and frightening: the drunk corpulent general is lying on the bed, his head grasped by his hair and the sword plunged into his neck.

*Judith Beheading Holofernes. by Artemesia Gentileschi (c.1620)*

Furthermore, Artemisia did not shy away from adding the gory detail of blood spurting so profusely as to stain Judith’s breast.

Below we can see Natalie’s version of the famous painting.

*Judith beheading Holofernes (after Artemesia Gentileschi) 2009-2011*

Natalie has been continuing to teach herself using the methods she learnt in Florence. She has exhibited widely including exhibitions both within her studio as well as at Gallery Different and at the Society of Women Artists in London. Her practice has evolved in recent times to become more overtly political and she has started turning her paintings into merchandise to try to reach a wider audience.

*The artist and I in her studio (Brighton 2021)*

It has been my pleasure to collaborate with Natalie with these two blogs featuring her life and works of art. I wish her well in the future.

Natalie Papamichael. Part 1.

I have told you on a few occasions that I tend to write about artists who have passed away and steer clear of living artists as they may take offence about what I have written! My featured artist in the next two blogs is a living painter who I was fortunate to meet and talk to her about her art. She is an utterly fascinating person, as are her works of art. She is strong-willed and holds very strong opinions with regards feminism and things that face us with twenty-first century living. Her works, which I will show you, are hard-hitting and thought-provoking and although they may not be liked by all, I am amazed by them and of course you all well know that I like paintings with a background story. My artist today, Natalie Papamichael, who is based in Brighton on the south coast of England where she has her own studio, which I was fortunate to visit. However, let me start this story before she was born and as we meander along her life’s path, I will introduce you to some of her paintings.

*Natalie Papamichael in her studio with some of her paintings*

Natalie was born on September 5th 1971 in Slough, Berkshire. She has one sister, Helen, who is three years older than her. Her father Nicholas came from Greek and Cypriot parentage and grew up in Alexandria, Egypt. He and his brother left Egypt to study in UK in 1956. Natalie’s mother, Nicole, is French and came from Paris. She moved to the UK in order to study English and it was in London that the couple met. They married in Athens in 1965 and had intended to live in Greece but a far-right military junta overthrew the caretaker government that ruled the country in April 1967 and the couple decided that it would be safer to stay and live in England. They settled in south-east London. Natalie’s father, a mathematician, worked at Brunel University in the Uxbridge area of west London, and her mother worked at the French Consulate in central London. Natalie was born on September 5th 1971. Her only sibling, a sister, Helen, was born in May 1968.

*Self portrait as Medusa by Natalie Papamichael (2016)*

Natalie started her schooling, aged five, at the Seer Green Church of England Primary School in 1976, and in 1983 she moved to the Chesham High School, Buckinghamshire where she remained until the age of sixteen. In 1987, having achieved good grades in nine GCSE subjects, she attended the Further Education establishment of Amersham College where she attained her A Levels in French, English Literature and Art. Natalie left the college in 1989 and applied for a place on an Art Foundation Course but was rejected. Subsequently she was offered a place on the “Reserve List” but still feeling aggrieved that they had turned her down initially, she rejected the place and decided to spend her “Gap Year” in Paris, where she had some friends and relatives. There she began working as an au pair, an occupation her sister had undertaken years before.

*Self portrait as Marie Antoinette by Natalie Papamichael (2018)*

Natalie returned to the UK where she had a place at Leeds University to study French and Brazilian Portuguese. Her reason for choosing this combination of subjects was less to do with future career ideas but more to do with the fact that she would get to spend time in Brazil and France. However, her university plans were abandoned when she became very unwell. Her illness was due to her excessive alcohol consumption combined with a debilitating eating disorder. Her weight at that time was down to below eighty pounds. Around this time, her parents had taken the decision to leave England and settle in Greece. But in the meantime her father accepted a visiting professorship in Portugal . Natalie’s father was a Socialist and the re-election of Margaret Thatcher was more than he could bear !!! Her father eventually was offered a temporary teaching post at the University of Braga, near Porto and he and his wife travelled to Portugal. Later, due to her illness, Natalie joined them.

Watercolour pencil sketch on paper of Lily Cole by Natalie Papamichael (2005) with pencilled notes of her life at the time

At this time, her sister was living in Paris and so Natalie decided to leave Portugal and join her in the French capital. Initially she lived with her sister but later lived on her own in many different arrondissements around Paris. She loved Paris and continued with her painting. She would often visit the Musée d’Orsay where she would sit for many hours sketching. She loved films and would regularly go to the cinema. Another pleasing pastime was reading and she loved to while away the time sitting and reading in the many city parks. Natalie took on a variety of jobs such as working in some Irish pubs. She also had part time jobs at Chicage Meatpackers, Habitat, Galleries Lafayette and finally she got a job which she stayed at for several years as a receptionist at KPMG. At weekends she would sometimes visit and stay with relatives who lived in the suburbs of Paris.

*Totem 01 by Natalie Papamichael (2019)*

But all was not well and she began to have health problems due to her continuing high alcohol consumption exacerbated by her constant partying and this coupled with an eating disorder soon took its toll. She had made many friends and went to parties but as her drinking got worse, she became much more isolated and began to self-harm. Finally, she was admitted as an in-patient at L’ Hôpital Sainte Anne. She recalled later:

“…I did not realise at the time that it was a psychiatric hospital. I discovered that it was a famous psychiatric hospital in 2006, when I was sitting in a lecture at the Courtauld Institute. My tutor was talking about Nancy Spero and Antonin Artaud. She mentioned that Artaud had been in Hôpital Sainte Anne in Paris. I nudged my friend (who was also half French, half Greek) and told her I was in that hospital. She said did I realise it was a psychiatric hospital! I then looked into the history of the hospital and realised it had really interesting links to another artist, Unica Zurn. What was also very interesting about this was that Unica Zurn had lived a few doors down from where I lived with my sister in Rue Mouffetard…”

*Massacre of the Madwomen by Natalie Papamichael (2019)*

The narrative behind Natalie Papamichael’s 2019 painting entitled Massacre of the Madwomen resonated with her own story and her time spent in L’hopital Sainte-Anne in Paris. The characters that she used are pertinent for the stories that they are taken from. The women she enacts are the typical ‘hysterics’. Her work is based on a black and white print of the event entitled Massacre at la Salpêtrière, 3 September 1792.

La Salpêtrière was a famous asylum in Paris, which, during this period, was operated more like a prison, housing women who were prostitutes, the poor, the mentally ill and the disabled. The Massacre was part of the bloody September massacres in Paris during the French Revolution. On the nights of September 3^rd and 4^th 1792, La Salpêtrière was stormed with the intention of releasing the detained women. However, out of fear that the inmates would join the foreign and royalist armies, thirty-five of the women were dragged into the streets and murdered. Natalie’s painting is a re-imagaing of the Massacre once again using her own performance still images as well as characters from other sources, such as her favourite films, The Red Shoes and Das Cabinet des Dr Caligari.

*Self Portrait with her painting *Society of Outsiders” by Natalie Papamichael (2018)*

When Natalie was finally released from the Paris hospital she began to concentrate on her art and plan for the future. She created many paintings whilst in hospital which she exhibited at Finnegan’s Wake. Her excessive drinking became worse and after a progressive mental and physical descent, she managed to stop drinking. She has not had a drink now for twenty-seven years!. Natalie knew the only thing she really wanted to do was art. She had hoped to apply for entrance to the Ecole des Beaux-Arts in Paris but they did not recognise her English qualifications and so in 1996 she returned to London. She gained employment as a receptionist at Talkback TV Production and it was whilst working there that they allowed her to work part time so she was able to enrol on a part-time Foundation Course at the prestigious London art school, Central Saint Martins. In 2000 she married Mark, an English teacher and musician, at a civil ceremony at Brighton Registry Office, followed by a small wedding in Agios Dimitrios, a small church at the foot of the Acropolis in Athens. Having completed the Foundation Course at CSM, she went on to do a full time BA in Fine Art at the school. During her final year at Central St Martins, she became pregnant with their first child. She used her pregnant body for performances at a time when she was looking at the feminist performance artists of 1979’s. She became involved with the Women’s Art Library, researching feminist performance artists of the 1970s and creating her own performances. In 2002 her first born, Ziggy, was born. Four years later, in 2006, she studied for a MA in Art History at the Courtauld Institute of Art in London, a degree she attained the following year. It was at the Courtauld that she explored the exclusion of women from academic training and how art history had recorded the struggle of female artists to gain deserved recognition.

*Self portrait with Ziggy (as Madonna and Child*) *by Natalie Papamichel (2013)*

One of her most beautiful works is her 2013 painting, Self portrait with Ziggy (as Madonna and Child) which she completed in 2013. She used the Madonna and Child painting by Artemisia Gentileschi as the direct reference and re-interpreted this to show the reality of motherhood. It is such a tender depiction of Natalie and her first-born son. Did the baby sit still for the portrait? Actually she used a teddy bear !! (She said that she collaged two photos together, the calm pose was the one with the teddy bear and the other was the one with Ziggy crying).

868px-Madonna-and-child-Gentileschi — *Madonna and Child by Artemesia Gentileschi (c.1612)*

Maud Allan, born as either Beulah Maude Durrant or Ulah Maud Alma Durrant in August 1873. She was a Canadian dancer, chiefly noted for her Dance of the Seven Veils. She was a favourite of the music hall and popular theatres, where a population from diverse social backgrounds went to watch a variety of plays, sketches, comedy and songs- much like a modern variety show.

As a tribute to Allan, Natalie has crafted her oil on aluminium painting Self-portrait as Salome (after Maud Allan).

*Self-portrait as Salome (after Maud Allan) by Natalie Papamichael*

……………………….to be continued

The idea to write about Natalie Papamichael came from an interview I read in Natasha Moura’s excellent art blog: Women’n Art

Paul Sérusier.

The paintings by today’s artist are highly colourful and whose early works showcased the people and landscapes of Brittany. His works have a strong resemblance to paintings by Paul Gaugin and as you read further on you will see the reason for this similarity. My artist today is the French Post-Impressionist painter Paul Sérusier.

Paul Sérusier, or to give him his full name, Louis-Paul-Henri Sérusier, was born on November 9th, 1864, in Paris. He was born into a prosperous middle-class family. His father, of Flemish descent, was a successful businessman in the perfume industry, and was able to afford to give his son a good education. In 1875, aged ten, Paul entered the Lycée Fontane, later known as Lycée Condorcet, one of the four oldest high schools in Paris and also one of the most prestigious. It was here that Sérusier studied classical philosophy, Greek and Latin, and the sciences. Also attending this school were fellow students and future artists Maurice Denis, Édouard Vuillard, and Ker-Xavier Roussel. Sérusier graduated from the Lycée in 1883 with two baccalaureates, one in philosophy and one in the sciences. Paul’s father wanted his son to have a career in business and arranged for him to join the company of his friend as a salesman but after a short period Paul realised that life in business was not for him as he had set his heart on becoming an artist and in 1885 he enrolled at the Académie Julian where once again he was with his friend Maurice Denis and a life-long friendship between the two began.

Paul_serusier-the_breton_weaver

The Weaver by Paul Sérusier (1888)

Before we look at Sérusier’s post 1888 paintings I wanted to show you one of his Realist paintings which he completed in early 1888 before he made the trip to Pont Aven. It is so different in comparison of what was to come. It was entitled The Breton Weaver.

See the source image

Pont-Aven: towards the Bois d’Amour

Pont-Aven, a commune in the Finistère department of Brittany in northwestern France became one of the most popular and influential art colonies, visited by hundreds or even thousands of artists, well into the twentieth century. In 1888, Sérusier arrived at Pont-Aven and his attention was soon attracted by a group of artists who crowded around Emile Bernand and Paul Gauguin. Sérusier was finally introduced to them and even received a lesson from Gauguin. Gauguin encouraged the young artist to free himself from the limitations of imitative painting, and instead use pure colours. He was also advised to overstress his impressions, and by doing this, give to the painting his own, decorative rational and symbolic structure.

See the source image

Bois d’Amour in Pont-Aven by Paul Sérusier. Later known as The Talisman.

That summer, Paul Sérusier listened to and took part in conversations with Bernard and his friend Paul Gauguin discussing their ideas concerning moving on from Impressionism and its fixation with studies of light and nature and rather simplify, interpret, and arrange nature. At the beginning of October 1888, with artistic advice from Gauguin, Sérusier painted Bois d’Amour in Pont-Aven. It is a pioneering work in its use of flat surfaces in random colours. So, what made Sérusier choose this location? The French writer Denise Lelouche described the location writing:

“…The Bois d’Amour, where all the painters from the Pont-Aven community liked to come, seduced by the stillness of the place, the beauty of these venerable trees, the richness of the reflexions constantly disturbed by the flow of the river colliding with the granitic rocks, and the clouds sweeping and shading the light according to the wind…”

The Bois d’Amour, or “Wood of Love” is located on the heights of Pont-Aven and used to be a hotspot of inspiration for the artists staying in Pont-Aven. The story behind this painting starts in October 1888 when twenty-four-year-old Paul Sérusier, travelled to the artist’s colony at Pont-Aven in Brittany, with a letter of introduction to Paul Gauguin. With his letter to Gauguin from Émile Bernard, his idea was to make studies of nature in the picturesque countryside around Pont-Aven. Sérusier later described his experience to Maurice Denis, recounting how he and Gauguin had walked to the Bois d’Amour, a picturesque landscape of forest and rocks along the river Aven, not far from the village. Gaugin encouraged Sérusier to forgo modelling, perspective, and all such attempts at three-dimensional effects and to use a simplified colour palette It was here that Gaugin asked Sérusier how he saw these trees? Sérusier replied that they were yellow. Gaugin then continued that Sérusier should put some yellow. This shadow, it’s rather blue, paint it with pure ultramarine. Those red leaves? Put vermillion. On the back of the Bois d’Amour canvas, Sérusier wrote

“…Made in October 1888 under the direction of Gauguin by P. Sérusier at Pont-Aven…”

Breton Women, the Meeting in the Sacred Grove, c.1892 - Paul Serusier

Breton Women, the Meeting in the Sacred Groveby Paul Sérusier (c.1892)

Sérusier returned to Paris with the painting and showed it to his fellow students at the Académie Julian. Many derided the work for its garish blocks of colour but several, particularly Maurice Denis, Pierre Bonnard, and Paul Ranson, Henri-Gabriel Ibels and Renée Piot, were highly enthusiastic about this new way of depicting a landscape. Sérusier proposed to them the creation of the artistic fellowship of the Nabis, a term which in Hebrew means “prophet”. He was to play an important role, both as an artist and as a theoretician. The painting was placed in the studio of the oldest of the painters, Paul-Élie Ranson, age twenty-four, at 25, boulevard du Montparnasse. It was Ranson who gave the painting the name The Talisman. When it was first exhibited in 1903, Maurice Denis wrote:

“…Thus we were presented, for the first time, in a form that was paradoxical and unforgettable, the fertile concept of a flat surface covered with colours assembled in a certain order…”

The reputation of Paul Sérusier and his painting, The Talisman, was kept alive by the efforts of Maurice Denis, who was the chief theorist and historian of the Nabis, He became the guardian of the painting in about 1903 and wrote continually about the importance of the artist and the work. After the death of Denis in 1943, the painting became part of the collection of the French government, and eventually of the Musée d’Orsay in Paris.

Ironically, The Talisman was not a completed work as Sérusier intended it to be a simple sketch which would later be used for a future work.

serusierlepouldu

Landscape at Le Pouldu by Paul Sérusier (1890)

This group of young Académie students known as Les Nabis held Paul Gauguin and Paul Cézanne in high esteem and set their minds to renew the art of painting, but each varied greatly in their individual styles. Their common belief was that a work of art was not a depiction of nature, but a synthesis of metaphors and symbols created by the artist. The Nabis felt that as artists they were creators of a subjective art that was deeply rooted in the soul of the artist. Les Nabis held their final exhibition in 1900 and then went their separate ways.

Undergrowth at Huelgoat, 1905 - Paul Serusier

Undergrowth at Huelgoat by Paul Sérusier (1905)

Sérusier returned to Paris in the Autumn of 1889. The following year he gave up his studies at the Académie Julian saying he no longer believed in the academy teachings. In the summers of 1889 and 1890, Sérusier returned to Brittany to work with Gauguin in the coastal Breton village of Le Pouldu. There, he was deeply moved by the simple and pious life of the Breton people. After Gauguin left for Tahiti in April 1891, Sérusier remained for the summer in Brittany as he found plenty of atmosphere there and did not feel any need to go elsewhere. The works he painted during this period are brightly coloured; in Gauguin’s style, but were said to be less forceful and more ‘anecdotal’.

Shepherd in the Valley of Chateauneuf - Paul Serusier

Shepherd in the Valley of Chateauneuf by Paul Sérusier (1917)

In 1891 Sérusier established his atelier in the towns of Huelgoat and two years later in Châteauneuf-du-Faou, where he continued to paint Breton women, usually immersed in their everyday chores, allowing himself to be guided by the example of his master and by his interest in Japanese prints. His trips to Paris were reduced to short breaks during the winters, in order to exhibit with his fellow Nabi artists.

Sérusier enjoyed his time in Paris as in the French capital he had the company of his Polish mistress, Gabriela Zapolska, but when she suddenly left him in 1895, he decided to isolate himself in the Britanny commune of Châteauneuf-du-Faou. Sérusier became depressed with his life during 1897 and in 1898 went through a period of intellectual doubt only resolved in 1902.

serusierwasherwomen — *Washerwomen by Paul Sérusier (1886/1897)*

Although the date given for the completion of Sérusier’s Washerwomen painting is around 1897, it is thought that work started on this depiction around 1886 when he was attending the Académie Julian.

One of Sérusier’s fellow member of Les Nabis was the French painter Paul Ranson and in 1890 Sérusier completed a portrait of his friend. In the depiction Ranson, who was famed for his religious works, is portrayed in the role of a bishop seen clutching an ornate crosier in his left hand whilst studying the text of an illuminated book.

serusierbretonwrestling — *Breton Wrestling by Paul Sérusier (1891)*

One of the popular sports during the days Sérusier was living in Brittany was Breton Wrestling, where it is known as gouren. Gouren is a style of folk wrestling which has been established in Brittany for several centuries.

In 1898, mainly thanks to his friend, the Dutch Post-Impressionist and Christian Symbolist painter, Jan Verkade, who was close to the Nabi group he found a kind of solace. Sérusier visited Verkade at the monastery of Beuron in Southwest Germany, where Verkade had been living since his conversion to Catholicism and entering the Benedictine Order. Whilst living at the monastery, Sérusier was taught by the artist and Benedictine monk Desiderius Lenz, who together with Gabriel Wüger founded the Beuron Art School.

Still Life with Churn, 1925 - Paul Serusier — *Still Life with Churn by Paul Sérusier (1925)*

From then on, Sérusier developed a complex theory on the use of colour consisting in the separation of warm and cold colours, in order to avoid chromatic dissonance. At the same time, Gauguin’s influence began to give way to a more hieratic and allegorical painting, inspired by medieval tapestries. He spent a great deal of time studying Egyptian art, the Italian primitivists, and the tapestries of the Middle Ages so that he could create decorative works of a mysterious and calculated timelessness

In 1908, Sérusier began to teach painting at the Académie Ranson in Paris and one of his first students was the artist daughter of an army officer, Marguerite Gabriel-Claude. She was born in Lons-le-Saunier on March 12, 1879. She attended the maison d’éducation of the Légion d’honneur and later was a student at the Beaux-Arts in Paris. She then enrolled at the Académie Ranson where she met and became friends with Sérusier.

View full screen - View 1 of Lot 41. PAUL SÉRUSIER | MARGUERITE SÉRUSIER READING NEAR THE RIVER. — *MARGUERITE SÉRUSIER READING NEAR THE RIVER* by Paul Sérusier

Friendship soon turned to love and on February 22nd, 1912, Abbé Ackermann, who had been Paul Sérusier’s former philosophy teacher at the Lycée Condorcet, blessed the marriage of the two artists at the Paris Church of Saint-Sulpice. The couple went to live in Sérusier new house at 27 Duchenn Glaz. That same year Sérusier completed a painting of his wife entitled Madame Sérusier à l’ombrelle.

Marguerite Sérusier loved the art of tapestry, and it was she who encouraged her husband to persevere in wall art. Thus, around 1913, the plasters of the vestibule, the corridor and the staircase of their residence were decorated with astonishing achievements on religious, pagan or esoteric themes. It was also Marguerite who encouraged her husband to resume his project of decorating the walls of the baptistery of the parish church of Saint-Julien in Châteauneuf-du-Faou, which was carried out from 1914 to 1917.

His experience as a teacher led him years later to publish his 1921 guidebook ABC de la peinture.

Whilst visiting his wife in hospital in Morlaix, Paul Sérusier died of a heart attack on October 6th, 1927, a month before his sixty-third birthday. His wife Marguerite died in September 1950 and is buried in Morlaix with her husband.

Nickolai Patrovich Bogdanov-Belsky. Part 2.

The Peredvizhniki of 1886

Seating from left to right: Sergei Nikolajewitsch Ammosow; Aleksandr Aleksandrowitsch Kisselew; Nikolai Wassilijewitsch Newrew; Wladimir Jegorowitsch Makowski; Aleksandr Dmitrijewitsch Litowschenko; Illarion Michailowitsch Prjanischnikow; Kirill Wikentjewitsch Lemoh; Iwan Nikolajewitsch Kramskoi; Ilja Jefimowitsch Repin; Iwanow (dient im Vorstand der Genossenschaft); Konstantin Jegorowitsch Makowski

Standing from left to right: Grigorij Grigorjewitsch Mjassojedow; Konstantin Apollonowitsch Sawizki; Wassili Dmitrijewitsch Polenow; Jefim Jefimowitsch Wolkow; Wassili Iwanowitsch Surikow; Iwan Iwanowitsch Schischkin; Nikolai Alexandrowitsch Jaroschenko; Pawel Alexandrowitsch Brjullow; Alexandr Karlowitsch Beggrow.

Nickolai Bogdanov-Belsky has often been referred to as a “wanderer” (peredvizhnik), because he joined the Society for Itinerant Art Exhibitions (the Peredvizhniki) in 1895. The Peredvizhniki came about when in 1863 fourteen students at the Russian Imperial Academy of Arts refused to participate in the annual gold medal competition because they felt the required subject, “The Entry of Odin into Valhalla,” and the Academy’s continued insistence on the supremacy of history painting was completely irrelevant to contemporary Russian life. They rejected the Academy and its rules and this had dire consequences for them as it meant they had also rejected the major patron in Russia, which was the Tsarist government. This resulted in a number of the artists being forced to organise their own exhibitions, when they could gain permission, so that they stood any chance of earning money which was needed if they wanted to continue with their artistic careers.

Nicholas II (1868-1918), Emperor of Russia by Nickolai Bogdanov-Belsky (1908)

Having graduated from the Academy of Arts in 1903, Nickolai was awarded the official title of Academician of Painting. Nikolai Bogdanov-Belsky’s fame as a painter of portraits had spread so far that Emperor Nicholas II ordered him to paint his portrait in 1904. Nickolai and the emperor met in 1906, and the portrait was completed in 1908. The emperor was delighted with the portrait and went on to buy two further works by Nickolai, Reading in a Rural School and The Game of Checkers.

Portrait of Prince Alexander Konstantinovich Gorchakov (1904), Nikolai Bogdanov-Belski

Portrait of Prince Alexander Konstantinovich Gorchakov by Nikolai Bogdanov-Belski

Nickolai Bogdanov-Belsky completed many more portraits of people who were close to the Royal family such as that of the Prince Alexander Konstantinovich Gorchakov, who married Daria Mikhailovna Bibikova, a lady-in-waiting to Empress Alexandra Feodorovna.

Shepherd Girl, 1924 - Nikolay Bogdanov-Belsky — *Shepherd Girl by Nickolai Patrovich Bogdanov-Belsky (1924)*

In 1914, Bogdanov-Belsky became a full member of the Academy of Arts and he was elected Chairman of the Arkhip Kuindzhi Society, a society founded by Arkhip Ivanovich Kuindzhi a Ukrainian landscape painter of Greek descent, who was once professor-head of landscape workshop at the St Petersburg Academy. Bogdanov-Belsky held the position as chairman until 1918. For Nickolai everything changed in 1917 with the collapse of the monarchy and the revolutionary turmoil. He found it impossible to recover from this shock of what was going on all around him and found it impossible to adapt to a new way of life. Salvation came in the form of an invitation from his friend, the Russian Impressionist painter, Sergei Vinogradov who had relocated to Latvia and invited Nickolai to join him.

Evening (Angler), 1925 - Nikolay Bogdanov-Belsky — *Evening (Angler) by Nickolai Bogdnov-Belsky (1925)*

In the Autumn of 1921 Nickolai relocated to Latgale, the easternmost region of Latvia. He continued to paint depictions of familiar subject matters that he loved so much: rural nature and peasant children.

Nickolai often spoke about his love of Latgale and Latvia:

“…Latvia generally is very picturesque, and especially Latgale. Its nature reminds me very much of the Northern part of Smolensk province, where I was born and spent my childhood…”

*Needlework Lesson by Nickolai Bogdanov-Belsky (1936)*

For the next twenty years, his artwork appeared in many exhibitions in galleries at Tallinn, Oslo, Munich, Toronto, Helsinki, Berlin, Hamburg, Prague, Copenhagen, and Belgrade. He and his art were in great demand and in 1936 for his significant contribution to the culture of Latvia he was awarded the highest award of Latvia – the Order of Three Stars.

*Forest by Nickolai Bogdanov-Belsky* (1930)

Nickolai Bogdanov-Belsky followed in the footsteps of the great Russian landscape painters and through his landscape work has managed to emphasise the interest in national nature, the depiction of his native land. His landscape depictions are all about light and air, and the atmosphere of this canvas mesmerises the viewer with its brightness, spontaneity, tranquillity and life-affirming motif. A prime example of this is his 1930 landscape painting entitled Forest. Nickolai was a great exponent of the plein air technique, which allowed him to catch the most fleeting and subtle fluctuations of light, its changeability and liveliness. In this painting Nickolai has used a sunny and bright palette. The sunlight plays on the tree leaves in the fore and mid-ground whilst the spruce forest in the background, which we see is in the shade, and this affords us the feeling of a fresh coolness which would have been so looked-for on a hot summer day. Meandering and rutted rural paths create interesting subtleties in the vertical composition, that the artist had chosen. The blues of the skyline with white clouds that Nickolai has used contrasts strikingly with a various shades of green used in the body of the work. It is a typical work of art by Nickolai Bogdanov-Belsky. It is a work of life, of simplicity, tranquillity, and acute observation. He had always been commended for his landscape paintings. His very first one, Spruce Forest which he completed when he was starting out at the Academy was hailed by one of his tutors, the Russian painter Vasily Polenov:

“…Your painting captivates me by the simplicity and inner beauty of the landscape. Your forest lives and breathes – this is the main thing…”

NIKOLAI PETROVITCH BOGDANOFF-BELSKY 1868 Shepotovo/ near Smolensk - Berlin 1945 A sea in the forest Oil on canvas, 70 by 88 cm, lower left signed and dated 'N. Bogdanoff-Belsky 1938', on the right min. worn, framed. We are grateful to Mr. Alexander Kuznetsov for his friendly assistance in cataloguing this work. — Forest Lake by Nickolai Bogdanov-Belsky (1938)

Another glorious landscape work by Nickolai Bogdanov-Belsky was his landscape work entitled Forest Lake which he completed in 1938. Look at how he has depicted reflections on the still water of the lake.

Boy in a Forest by Nickolai Bogdanov-Belsky (1925)

His 1925 work, Boy in a Forest, combines his two favourite motifs, peasant children and landscapes.

The last lifetime exhibition, which was showing Bogdanov-Belsky’s work took place in 1941 in Moscow. In 1944, Bogdanov-Belsky became seriously ill, and had to leave Latvia to seek medical attention. Despite the war, he and his wife Antonina Maximilianovna Erhard, a Baltic German, travelled to Germany to be operated on in a Berlin clinic. Nikolai Bogdanov-Belsky died in Berlin on February 19, 1945, during the bombing of the city and was buried in the Russian Orthodox cemetery at Berlin-Tegel. Many of his paintings and archive documents remain in Germany and this legacy is looked after by the artist’s descendants.

I will leave you with two quotes of Bogdanov-Belsky which reveal his love for his art:

“…Art gives people the joy and happiness to recognize beauty...”

“…Children have always fascinated me, I have dedicated my life to them and still do …the world of a child is truly good!…”

Nikolai Petrovich Bogdanov-Belsky. Part 1. School Days

Today I am talking about Nikolai Petrovich Bogdanov-Belsky, who was one of the great nineteenth century Russian painters. The visual expression of the artist’s painting has its roots in realism, the desire to depict the reality of life.

Nikolai Petrovich Bogdanov was born on December 6^th, 1868 in the small rural village of Shitiki of the Belsky district of the Smolensk province (today, the Oleninsky district of the Tver region) in the west of Russia, some 360 kilometres west-south-west of Moscow, and 60 kms from the border with Belarus. The second part of his name was attached only in 1905 when the artist received the title of Academician. Bogdanov-Belsky recalled this momentous event:

“...My common name was as though ennobled by the Emperor himself, writing it personally in a diploma with a hyphen – “Belsky…”

Nickolai came from a poor peasant family which in a Russian-language site was described as:

Он, внебрачный сын батрачки,

“He’ the illegitimate son of a batrachka“

A batrachka is defined as an order of amphibians which includes the frogs and toads. So, I guess that means his family was harshly classified as the lowest of the low ! Nikolai was born into a life of abject poverty and his childhood was harsh and unforgiving. He lived with his mother at the house of his uncle, where they were unwanted guests and merely tolerated. According to church records, Bogdanov-Belsky began learning to read and write from a bell ringer. He continued into the 2nd grade of the Shopotovsky primary school where the local priest was also the teacher. The boy’s artistic abilities began to manifest themselves from the age of six and he was noticed by Sergei Alexandrovich Rachinsky, the founder of the folk school in the village of Tatevo, and from the autumn of 1878 to the spring of 1882, Nickolai Bogdanov-Belsky attended this school. The boy worked hard and was helped along by Sergei Aleksandrovich Rachinsky and lived in the Rachinsky household. Rachinskyi was a legendary and wealthy man, who was a professor of biology, who lived on a large estate. Racznski had been Professor of Botany at Moscow University but left the scientific department in 1867 and created a school for peasant children on his estate in Tatev. However, to gain entrance to this school one had to pass an exam and in the case of Nicholai, he had to draw one of the school’s teachers in profile which is quite a difficult task for a child but his test piece was good enough for him to be accepted into the Sergei Aleksandrovich Rachinsky People’s School.

An der Schulschwelle von Nikolai Petrovich Bogdanov Belsky — *On the Threshold of School by Nikolai Petrovich Bogdanov-Belsky (1897)*

What was it like for Nickolai to face his first day at this new school? The answer probably lies in his 1897 autobiographical painting which he painted, aged twenty-nine. It was entitled On the Threshold of School. In it we see a boy holding his breath as he stood outside his classroom, plucking up the courage to enter.

Writing by Nikolai Petrovich Bogdanov-Belsky (c.1908)

Another schoolroom scene was painted by Nikolai in 1908 simply entitled Writing.

Nikolay Petrovich Bogdanov-Belsky. Verbal counting — *Oral Counting by Nikolai Petrovich Bogdanov-Belsky (1895)*

One of Nickolai’s well-known works featuring school life is his 1895 painting entitled Oral Counting which is also referred to as Verbal Counting or Mental Arithmetic. This is also Nikolai’s dedication to Sergei Aleksandrovich Rachinsky, a university professor and hereditary nobleman, who had befriended young Nikolai and set up a school which gave him and other barefoot peasant children from the village a start in life in the form of a decent education. In the painting, we see the figure of a schoolteacher, an intellectual in a bow tie and a black tailcoat seated among ordinary rural boys who have come to learn mathematics. The school room in the depiction is part of the school built with funds from Rachinsky in his ancestral village of Tatevo. It became the first Russian educational institution with full board for children of peasants. Nickolai Bogdanov-Belsky himself was fortunate enough to study there. Throughout his life, Nickolai would return with thoughts of gratitude remembering the warmth of school life and he devoted more and more of his new canvases to the teaching profession, and the process of schooling. There is no doubt that his years spent at the Rachinsky school left an indelible mark on his soul Rachinsky was very definite as to what the peasant classes needed, saying:

“…The first of the practical needs of the Russian people … is communication with the Divine…….The peasant is not drawn to the theatre in search of art, but to the church, not to the newspaper, but to the Divine Book…”

The reasoning behind this was that Rachinsky also believed that Dante and Shakespeare would be available for understanding to those who learnt Church Slavonic writing, while Beethoven and Bach would become closer to a person familiar with church chants.

Nicolai Bodanova-Belsky’s depiction testifies to Rachinsky’s main passion – mathematics, and the emphasis that was placed on it in his teaching. Rachinsky created the textbook entitled 1001 Problems for Oral Counting, and the puzzle seen on the blackboard in the painting is one such problem. Apparently, this example seen on the blackboard can be solved by knowing about the regularities of adding squares of some two-digit numbers named after the famous Russian teacher. So, according to Rachinsky’s sequences, the sum of the squares of the first three numbers on the board will be equal to the sum of the next two. And since in the first and second cases this number is 365, the answer to this already classical problem is extremely simple….. 2, but you knew that !!!!!!!!!

Nikolay Petrovich Bogdanov-Belsky. Future monk

Future Monk by Nickolai Petrovich Bogdanov-Belsky (1889)

In 1881, Rachinsky sent thirteen-year-old Nickolai to receive an initial art education at the icon-painting workshop at the Trinity-Sergius Lavra, where the boy studied for two years. In 1884, after two years studying at the monastery school Rachinsky enabled Nickolai to enrol at the Moscow School of Painting and Architecture. He thrived at the school and achieved many commendations for his landscape work. He remained there for five years, and at the end of the course he had to produce a diploma painting, so as to receive the title of “class artist”. He was unsure what to paint although his fellow students and teachers presumed it would be a landscape painting. He decided to go back to the village of Tatevo to visit Raczynski and ask for his advice. Together they come up with the idea that the painting should feature monks. The painting he completed was entitled Future Monk. It seems the young teenager in the picture has set his sight on becoming a monk and to go to the monastery. The eyes of the “future monk” stare out at us with grim determination. He is already dreaming of monastic life and spiritual feats that it will bring. The work was approved by the examiners and bought from the exhibition by Kozma Terentievich Soldatenkov, the largest collector of works of art, and then given to by Empress Maria Fedorovna. Immediately the artist was ordered to paint two more versions of the painting. The painting had been an absolute success!

*Sunday Reading by Nickolai Petrovich Bogdanov-Belsky (1895)*

In 1890 Nickolai travelled to Constantinople and Mount Athos, a mountain and peninsula in northeastern Greece which is an important centre of Eastern Orthodox monasticism. On Athos, Bogdanov-Belsky met Filippe Malyavin, who is engaged in icon painting there. He also met sculptor Vladamir Beklemishev, a professor who later became the rector of the St. Petersburg Academy of Arts. Between 1894 and 1895 Nickolai is in St Petersburg where he continues his art studies at the St. Petersburg Academy of Arts. One of his lecturers was Ilya Repin. In 1895 Nickolai completes one of his best loved paintings, Sunday Reading. The painting is well received and is sold and with the money raised he goes to Paris, where he attends the private studios of Fernand Cormon and Filippo Colarossi.

*Country Boys by Nickolai Bogdanov- Belsky (1916)*

There can be no doubt about the love Nickolai had for painting children of peasant stock. He would travel back and forth between St Petersburg where he rented an apartment and the village of Tatevo where he had his studio. He once wrote:

“…I spent so many years in the village, so close to the village school, so often I watched peasant children, so loved them for their spontaneity, their talent, that they became heroes of my paintings…”

In my final look at Bogdanov-Belsky’s peasant children paintings I want to show you his 1916 work entitled Country Boys. The main characters in this depiction are two bare-footed boys, one of whom is sitting on a rickety wattle-fence which appears to be just strong enough to support him. He wears a peaked cap on his head, which was a typical head gear of the 19th and early 20th centuries and sported by people in towns and rural settings alike. He is wearing a patched shirt and ill-fitting trousers with a hole at the knee. Something has distracted him making him turn to the side but we are unable to elicit what has caught his attention. His friend, standing beside him, is also wearing shabby clothes which could well have been “hand-me-down” ones from an elder brother. This is a Realism painting. The artist is simply depicting how things are for the rural poor. This is not a painting denouncing social inequality. In a way it is a poetic and lyrical depiction in the way Nickolai has given us a setting, a resplendent representation of nature, in which, behind the fence we see a chamomile field, forest and an overcast sky.

………………..to be continued.

Alice Ravenel Huger Smith

Self portrait (1908)

Self Portrait (1908)

At the turn of the twentieth century, the South Carolina city of Charleston was a shadow of its former glory. Charleston had historically nurtured a celebrated art and architectural heritage during the Colonial Period and Antebellum period but following the end of the Civil War in 1865 and the Reconstruction period 1865-77, it struggled to continue doing so. Between the two World Wars, beginning in the second decade of the 20th century, Charleston experienced a renaissance that flourished in part due to the work of authors, architects, artists, poets, & preservationists who rallied behind the common cause of ‘the betterment of the city’. It was a period known as the Charleston Renaissance and is credited with helping to spur the city’s tourist industry. Of the various artists associated with the movement, four of them stand at its forefront: Alfred Hutty, Alice Ravenel Huger Smith, Anna Heyward Taylor, and Elizabeth O’Neill Verner. In this blog I am looking at the life and artwork of one of the four, Alice Ravenel Huger Smith.

Alice Ravenel Huger Smith, Age 25.

Alice Ravenel Huger Smith, aged 25.

Alice Ravenel Huger Smith was born in Charleston on July 14^th 1876. She was the fourth of five children and was descended from prominent rice planters and was the daughter of Daniel Elliott Huger Smith and Caroline Ravenel and was part of a socially prominent Charleston family. Although artistically self-taught she later did attend some classes in drawing and painting at the Carolina Art Association. Louise Fery, a Frenchwoman, instructed her students in the basics and, most importantly for Alice, in the technique of watercolour. The Art Association was established in 1857 by a group of prominent low country planters and factors and was officially chartered by the General Assembly on December 21, 1858. Its purpose was the cultivation of the arts and art education. It is now part of the Charleston’s Gibbes Museum of Art. Alice Smith began her artistic career by making money from her portraiture, copying old family images and painting friends and relations. She also dabbled with painting fans and dance cards.

Celestial Figs by Alice Smith. Colour woodblock print. (1917)

Of her early artistic influences, one was Birge Hirston, the American genre and landscape painter, teacher, and writer who was a prominent practitioner and advocate of Tonalism. Tonalism was an artistic style that emerged in the 1880s when American artists began to paint landscape forms with an overall tone of coloured atmosphere or mist. Alice met him during his extended visit to Charleston in 1908. Later she would credit Hirston as being her guide when it came to her romantic style with regard to her landscape depictions.

HELEN HYDE (1868–1919) TEN WOODBLOCK PRINTS, MEIJI PERIOD (20TH CENTURY) Woodblock Print by Helen Hyde

Another influence which inspired Alice Smith was the Japonisme aesthetic of the American etcher and engraver, Helen Hyde, who is best known for her colour etching process and woodblock prints which echoed the portrayal of Japanese women and children. Around about 1917, Smith undertook an intense study of Japanese colour woodblock prints, largely from the ukiyo-e school, which had been collected by her cousin, the Harvard professor Motte Alston Read. Motte Alston Read built up a collection of almost four hundred Japanese woodblock prints during the first two decades of the twentieth century, working meticulously to assemble a group of prints that were representative of the history of Japanese woodblock printing. She also began to teach etching during the 1920s, and one of her most famous students was Elizabeth O’Neill Verner.

Smith catalogued the collection and, began trying out with actual blocks and she taught herself how to print in the traditional Japanese manner. She managed to produce a body of work which was characterized by sophisticated design and yet retained a sense of tranquillity. In 1923 Smith helped the founding of the Charleston Etchers Club, a collaborative group that jointly acquired a press and shared expertise and criticism. However, by the late 1920s Smith gave up her work in prints and began to concentrate on watercolour.

Branford-Horry House by Alice Smith (1917)

Branford-Horry House by Alice Smith

Alice Smith is probably best remembered for her scenic views of Charleston streets and in 1917 she produced a beautiful graphite sketch of one of Charleston’s famous buildings, the Branford-Horry House. The house was built for William Branford, a wealthy planter, in 1765-67 and is rated one of Charleston’s finest examples of a three-story brick Georgian townhouse, or “double house.” In 1801 it was purchased by Thomas Horry, who had married Branford’s daughter. His son, Elias Horry, president of the South Carolina Canal and Railroad Company, inherited the house and altered it somewhat. The house is a three-story Georgian brick building with stucco-covered walls. Unfortunately, in 1988, a speeding car crashed into the house, knocking out two of the columns and sending one into the front door of the house.

St Phillips Church Spire, Charleston by Alice Smith

St Phillips Church Spire by Alice Smith

Another graphite on paper sketch of a Charleston building is Alice’s depiction of St Philip’s church spire. St. Philip’s is the oldest congregation in the United States south of Virginia. The church was built in 1836 and the spire completed in 1850. On November 7, 1973, it was added to the National Register of Historic Places and designated a National Historic Landmark.

House-Tops-View-from-69-Church-Street-689x1024

House Tops View from her home, 69 Church Street Charleston by Alice Smith

Alice Smith became so interested with the old buildings of Charleston that in 1917 in collaboration with her father, Daniel, she had a book published, The Dwelling Houses of Charleston, South Carolina, in which the authors demonstrate how the fashions of its architecture, often brought over from England, have maintained local characteristics and resulted in a distinctive style.

See the source image

For Alice and her father, it had not simply been their object to list or to describe these dwelling houses after the manner of a guidebook, but to show how the fashions of its architecture, though imported and constantly modified by new ideas brought chiefly from England, had yet maintained local characteristics, resulting in quite a distinctive style which has steadily persisted and been developed.

The Winter Vegetable Garden from the series A Carolina Rice Plantation of the Fifties by Alice Smith (c.1935)

The Winter Vegetable Garden from the series A Carolina Rice Plantation of the Fifties by Alice Smith (c.1935)

However, Alice Smith is best known for her lyrical and expressive depictions of the Carolina Lowcountry, the cultural region along South Carolina’s coast, including the Sea Islands. It was once known for its slave-based agricultural wealth in rice and indigo, crops that thrived in the hot subtropical climate, and is known now for its historic cities and communities, natural environment, cultural heritage, and tourism industry. Smith summed up her love of the area saying:

“…my own lovely flat country of rice fields, of pinewoods, of cypress swamps, of oaks, lotus, and all their attendant feathered folk would yield me a full harvest if diligently spaded…”

Sunday Morning at the Great House by Alice Smith

Sunday Morning at the Great House from the series A Carolina Rice Plantation of the Fifties by Alice Smith (c.1935)

Around about 1924 Alice Smith changed her favoured painting medium and resorted to working with watercolours. After experimenting with oil paints and printmaking, Smith eventually settled on watercolour in which she would work for the rest of her life. The reason being she said was that watercolours were most conducive to achieving the atmospheric effects she sought in her landscapes. Her landscape depictions are generally devoid of figures as she wanted to concentrate on the beauty of nature itself. Many of her mature watercolours depict scenes from rural salt marshes.

Mending a Break in a Rice-Field Bank from the series A Carolina Rice Plantation of the Fifties

Mending a Break in a Rice-Field Bank from the series A Carolina Rice Plantation of the Fifties by Alice Smith (c.1935)

Alice Smith was also a noted illustrator, and contributed illustrations to two volumes her father, the historian Daniel Smith, who wrote about the history of Charleston and its architecture, as well as other books relating to South Carolina, most notably the 1936 book, A Carolina Rice Plantation of the Fifties, which contained thirty paintings in water-colour, by Alice Huger Smith, and a narrative by Herbert Ravenel Sass, with chapters from the unpublished memoirs of her father Daniel Huger Smith.

A Winter Field Still in Stubble from the series A Carolina Rice Plantation of the Fifties by Alice Smith

A Winter Field Still in Stubble from the series A Carolina Rice Plantation of the Fifties by Alice Smith (c.1935)

Alice was also engrossed in recording vanishing ways of life in South Carolina and her best-known work is the series of thirty watercolours known as her Rice Plantation Series which can be seen at the Gibbes Museum of Art in Charleston’s Historic District. She donated the Rice Plantation Series to the Gibbes in 1937. Alice was able to pictorially tell the history of plantation life in the antebellum South, and by doing so, she took it upon herself to preserve that period in a series of nostalgic images that would be accompanied by her father’s memoirs and an essay on rice cultivation by the historian Herbert Ravenel Sass. Alice made these plantation paintings during the height of the Jim Crow era, when black people in Charleston and throughout the country were subjected to humiliating discrimination and life-threatening abuse. She was well aware of this as she, a single woman, lived in downtown Charleston, close to areas of extreme poverty, surviving only through the sale of her art. As I said at the beginning, this period was in the 1930’s when Charleston was a city in limbo. Gone were the days of the glorious affluence of the rice years with its economic revival still years away. It was a time for those who lived in Charleston to hanker for the “good old days” and like to remember when times were relatively calm, when blacks knew their place and white planters were firmly in charge, when life for the privileged class was simple and wealth abundant. In Alice Smith’s 1950 autobiography, Reminiscences, she wrote about change:

“…Small places and big places alike show it. Perhaps small happenings show it as sharply as great events, and one looks with surprise at the differences that one never noticed during the endless moments of what might be called trivial evolution…”

The Grove of Oaks from the series A Carolina Rice Plantation of the Fifties by Alice Smith (c.1935)

The Grove of Oaks from the series A Carolina Rice Plantation of the Fifties by Alice Smith (c.1935)

Her series of watercolours reflect her sense of change, and her profound nostalgia. Maybe it was a nostalgic view of plantation life of the past but maybe it was pure fantasy but one has to remember paintings were made to be sold and maybe the public preferred this “happy plantation life” image rather than the cruelty that existed and by studying her depictions the public it probably helped people believe that the past was lovely.

A Visit from the old Mistress by Wilmslow Homer (1876)

A Visit from the Old Mistress by Winslow Homer (1876)

Almost sixty years before Alice Smith’s Plantation series the great American painter Winslow Homer created his 1876 work, A Visit from the Old Mistress, a picture depicting an idealised situation when blacks as freed slaves and living in a ramshackle cabin were shown as mixing happily with a white person, their former mistress of the “big house” who, until recently, owned them. It represented a scene from the present, a meeting of different classes and colour which caused an inevitable awkwardness when it was exhibited.

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Woods at River Bend on Wando River, by Alice Smith (c. 1936)

Alice Smith donated the Rice Plantation Series to the Gibbes in 1937, and since that time the watercolours have been among the most popular works owned by the museum. The problem however was that the delicate works on paper were slowly deteriorating due to the acidic boards mounted to the back of each of the paintings. The acid then began to discolour the works and deposit on them brown spots known as foxing and with many of the watercolours, the damage was well advanced.

At the Head of the Valley by Alice Smith

The management of the Gibbes, realised the need to intervene, reverse the damage, and prevent future damage through professional conservation of Smith’s entire series of watercolours. To accomplish this, they established the Welsh-Blakely Fund, a substantial financial commitment that funded the five-year conservation project carried out by the Straus Center for Conservation at the Harvard University Art Museums.

Along the Beach by Alice Smith (c.1926)

Like many other leading painters from the Southern states of America during the early twentieth century, Alice Smith had a steadfast belief in the South, which was both idealized and energetically favourable, but this was simply down to her love of where she lived. Smith was at the centre of Charleston’s artistic reawakening during the early twentieth century.

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Alice Ravenel Huger Smith died on February 03, 1958, aged 81 and is buried at Magnolia Cemetery in Charleston.

Thomas Cooper Gotch. Part 3.

Although returning to live in Newlyn was tempting Thomas decided on another course of action and took his wife on the long voyage to Australia on the fully rigged sailing passenger clipper, Torrens., leaving England on October 30^th 1883. Their daughter Phyllis remained in Kettering with her grandparents. Thomas and Caroline arrived in Port Adelaide on January 8^th 1884 where they transferred to the SS South Australia and sailed to Melbourne where they were met by John Speechley Gotch, a wealthy distant relative who had met Tom when he visited England in 1874. John Gotch was an art lover and he arranged for Thomas and Carrie to hold a joint exhibition of their work which they had brought with them, at Melbourne’s Fletcher’s Art Gallery in February 1884.

The most important painting exhibited by Thomas Gotch was one entitled Mental Arithmetic. It depicts an elderly bearded fisherman sitting holding a knife and plate of food being watched by a small girl. It is thought that Thomas painted this in November 1883 from sketches he made that summer in Newlyn. Melbourne City Gallery wanted to buy the painting but baulked at the £200 selling price. However, John Gotch bought it and donated it to the gallery. Many of John Goth’s paintings and sketches were sold as well as work by his wife Carrie and the couple made more than enough money to pay for their sea passages.

Qua-Qua, south of Johannesburg — Qua-Qua , South of Johannesburg by Thomas Gotch

Tom and Carrie returned to England on the Torrens calling at Cape Town, St Helena and the Ascension Island for the vessel to replenish supplies. They eventually returned to London on July 3^rd 1884. The couple left the English capital and journeyed to the West Country looking for suitable accommodation. They tried Brixham and Looe but finally settled on the Cornish town of Polperro where they lodged at the Louriet Hotel and were soon joined by their ten-month-old daughter and her nurse.

Children featured in many of Gotch’s paintings. Probably the best known is his 1894 work entitled Child Enthroned. Like many other depictions of the young there is a mystical element about the portrayal of the young girl. His eleven-year-old daughter Phyllis was the model for The Child Enthroned. Her father’s Madonna like depiction was, he said, down to his time spent in Italy in the summer of 1891. The painting is testament to Gotch’s ability as a portrait painter, especially his love of child portraiture and his competency in depicting fine detail in ornate fabrics. The painting when exhibited to the public that year at the Royal Academy was rapturously received and established Gotch’s reputation as an artist.

Another painting featuring Gotch’s daughter was his 1896 work entitled Alleluia. It was a major demonstration of his Pre-Raphaelite style. Along the top of the painting, we see inscribed in Gothic lettering on a background of gold leaf, a Latin quotation which reads:

“…Sancti tui domine benedicent te gloriam regni tui dicent – Alleluya…”

The inscription is taken from Psalm xlvii: 6 and 7, which was printed in the catalogue of the 1896 Royal Academy exhibition:

“…Sing praises to God, sing praises: Sing praises unto our King, Sing praises, For God is King of all the earth: Sing praises with understanding…”

It is a painting featuring thirteen richly clad children singing against a gilded background and his thirteen-year-old daughter is at the centre rear of the group with her hands clasped in prayer. In front of her is a small figure with amber curls. This is her cousin Hester Gotch. When it was first shown at a local exhibition in Newlyn it was criticised by the local press because they believed Gotch had broken with the Newlyn tradition of painting. The art critic of the Cornish Telegraph quipped that he doubted whether the time it took to complete (nine months) was worth the effort. The art critic of the local weekly newspaper, West Briton, criticised the work saying:

“…It would be easy enough to say outright that we don’t like the thing and have done with it. It is not possible to take ordinary children of today and pictorially attempt to transform them into choiring cherubim, without coming within consciousness of incongruity…”

Fortunately for Gotch when he submitted the work to that year’s Royal Academy exhibition the receiving jury accepted the painting had it hung at the most advantageous position, (hung on line). The work of art, which is part of the Tate Britain collection, was bought for the Nation under the terms of the Chantrey Bequest, following its exhibition at the Royal Academy. The Chantrey Bequest, set out in the will of sculptor Sir Francis Chantrey, was of primary importance to the foundation and development of a national collection of British art at the Tate Gallery and it constituted the gallery’s main purchasing fund from its opening in 1897 until 1946.

Another of Gotch’s paintings featuring a group of children was completed in 1899. It was entitled A Pageant of Childhood. It depicts a procession of nine children of varying age, the eldest at the rear and the youngest at the front crossing a tiled hall in front of a fresco of Father Time, who we are aware will, in due course, carry off even the youngest of the children. It is a colourful depiction of children enacting an historic pageant. Some like the two boys at the centre play long horns whilst behind them are two girls, one with a drum and one with a set of symbols. Take a look at the various children. Some, with thoughtful expressions, are taking the enactment very seriously whilst others appear light-hearted and, in some respect, they personify children of different ages at play, a representation of the stages of life. It was Gotch’s own evocation of innocence and youth. The painting was completed just before the family left Newlyn and exhibited at the Newlyn Gallery in March 1899. It was shown at the 1899 Royal Academy exhibition and appeared at Liverpool’s Walker Art Gallery, after which the Liverpool Corporation purchased the work and is part of the Walker Art Gallery collection. This painting was completed close to the time that the Gotchs moved to a new house and went to live in Shottermill.

Postcard advertising auction of ‘Penwith’, Shottermill in 1906

Thomas Gotch’s House Penwith on sale in 1907

Thomas Gotch had decided to relocate his family to Shottermill close to the town of Haselmere, West Sussex, forty miles south west of London and twenty-five miles from the south coast of England. At the end of 1898 Thomas started building his new home, named Penwith and the family were able to move in in October 1899. Penwith was situated on a hillside at the end of a long twisting drive, which rose above the ponds of Shottermill. It was a large six-bedroom residence with two drawing rooms, a large kitchen and two purpose-built studios.

In 1900 Thomas Gotch’s main work was entitled The Dawn of Womanhood which appeared at the 1900 Royal Academy Exhibition. The painting depicts the child enthroned being confronted by the vision of approaching motherhood. The phantom figure on the left represents Womanhood. She is dressed in opalescent drapery of pale blue, gold and silvery primrose. She is wearing a mask, as legend has it that all who are no longer children must conceal themselves which probably harks back to the story of Eve, who after eating the forbidden fruit was ashamed of her nakedness and sought to conceal it. Sitting on the steps of the throne, to the right, is the familiar winged sprite representing the spirit of childhood, who is aware of the strange presence and makes ready to take flight for ever from the girl on the throne.

Painted around that time, in 1930 — a year before Thomas Cooper Gotch’s death — The Exile is shrouded in mystery. As of now, we know nothing about the identity of the sitter or about the suggestive, tantalizing title of her portrait.

Thomas Gotch exhibited at the Royal Academy from 1880-1931, in all showing seventy of his paintings. He was elected to the Royal Society of British Artists in 1885 and the Royal Institute of Painters in Watercolour in 1912. He was a founder member of the New English Art Club in 1886 and served as President of the Royal British Colonial Society of Artists between 1913 and 1928. Gotch was fêted at the Salon and won medals in Chicago and Berlin.

Thomas Cooper Gotch died aged seventy-six of a heart attack while in London for an exhibition on May 1^st, 1931. He was buried in Sancreed churchyard in Cornwall. Also in the graveyard of St Sancredus are buried fellow Newlyn School artists, Stanhope Forbes and Elizabeth Forbes.

Thomas Gotch’s wife, Caroline, died on December 14^th, 1945 aged 91 and their only child, Phyllis Marian Gotch became Marquise de Verdières when she married André Marie, Marquis de Verdières in 1922. She died in Hong Kong on April 24^th, 1963 aged 81. She is buried with her parents in Cornwall’s Sancreed Churchyard.