realist art – my daily art display

Nikolai Petrovich Bogdanov-Belsky. Part 1. School Days

Today I am talking about Nikolai Petrovich Bogdanov-Belsky, who was one of the great nineteenth century Russian painters. The visual expression of the artist’s painting has its roots in realism, the desire to depict the reality of life.

Nikolai Petrovich Bogdanov was born on December 6^th, 1868 in the small rural village of Shitiki of the Belsky district of the Smolensk province (today, the Oleninsky district of the Tver region) in the west of Russia, some 360 kilometres west-south-west of Moscow, and 60 kms from the border with Belarus. The second part of his name was attached only in 1905 when the artist received the title of Academician. Bogdanov-Belsky recalled this momentous event:

“...My common name was as though ennobled by the Emperor himself, writing it personally in a diploma with a hyphen – “Belsky…”

Nickolai came from a poor peasant family which in a Russian-language site was described as:

Он, внебрачный сын батрачки,

“He’ the illegitimate son of a batrachka“

A batrachka is defined as an order of amphibians which includes the frogs and toads. So, I guess that means his family was harshly classified as the lowest of the low ! Nikolai was born into a life of abject poverty and his childhood was harsh and unforgiving. He lived with his mother at the house of his uncle, where they were unwanted guests and merely tolerated. According to church records, Bogdanov-Belsky began learning to read and write from a bell ringer. He continued into the 2nd grade of the Shopotovsky primary school where the local priest was also the teacher. The boy’s artistic abilities began to manifest themselves from the age of six and he was noticed by Sergei Alexandrovich Rachinsky, the founder of the folk school in the village of Tatevo, and from the autumn of 1878 to the spring of 1882, Nickolai Bogdanov-Belsky attended this school. The boy worked hard and was helped along by Sergei Aleksandrovich Rachinsky and lived in the Rachinsky household. Rachinskyi was a legendary and wealthy man, who was a professor of biology, who lived on a large estate. Racznski had been Professor of Botany at Moscow University but left the scientific department in 1867 and created a school for peasant children on his estate in Tatev. However, to gain entrance to this school one had to pass an exam and in the case of Nicholai, he had to draw one of the school’s teachers in profile which is quite a difficult task for a child but his test piece was good enough for him to be accepted into the Sergei Aleksandrovich Rachinsky People’s School.

An der Schulschwelle von Nikolai Petrovich Bogdanov Belsky — *On the Threshold of School by Nikolai Petrovich Bogdanov-Belsky (1897)*

What was it like for Nickolai to face his first day at this new school? The answer probably lies in his 1897 autobiographical painting which he painted, aged twenty-nine. It was entitled On the Threshold of School. In it we see a boy holding his breath as he stood outside his classroom, plucking up the courage to enter.

Writing by Nikolai Petrovich Bogdanov-Belsky (c.1908)

Another schoolroom scene was painted by Nikolai in 1908 simply entitled Writing.

Nikolay Petrovich Bogdanov-Belsky. Verbal counting — *Oral Counting by Nikolai Petrovich Bogdanov-Belsky (1895)*

One of Nickolai’s well-known works featuring school life is his 1895 painting entitled Oral Counting which is also referred to as Verbal Counting or Mental Arithmetic. This is also Nikolai’s dedication to Sergei Aleksandrovich Rachinsky, a university professor and hereditary nobleman, who had befriended young Nikolai and set up a school which gave him and other barefoot peasant children from the village a start in life in the form of a decent education. In the painting, we see the figure of a schoolteacher, an intellectual in a bow tie and a black tailcoat seated among ordinary rural boys who have come to learn mathematics. The school room in the depiction is part of the school built with funds from Rachinsky in his ancestral village of Tatevo. It became the first Russian educational institution with full board for children of peasants. Nickolai Bogdanov-Belsky himself was fortunate enough to study there. Throughout his life, Nickolai would return with thoughts of gratitude remembering the warmth of school life and he devoted more and more of his new canvases to the teaching profession, and the process of schooling. There is no doubt that his years spent at the Rachinsky school left an indelible mark on his soul Rachinsky was very definite as to what the peasant classes needed, saying:

“…The first of the practical needs of the Russian people … is communication with the Divine…….The peasant is not drawn to the theatre in search of art, but to the church, not to the newspaper, but to the Divine Book…”

The reasoning behind this was that Rachinsky also believed that Dante and Shakespeare would be available for understanding to those who learnt Church Slavonic writing, while Beethoven and Bach would become closer to a person familiar with church chants.

Nicolai Bodanova-Belsky’s depiction testifies to Rachinsky’s main passion – mathematics, and the emphasis that was placed on it in his teaching. Rachinsky created the textbook entitled 1001 Problems for Oral Counting, and the puzzle seen on the blackboard in the painting is one such problem. Apparently, this example seen on the blackboard can be solved by knowing about the regularities of adding squares of some two-digit numbers named after the famous Russian teacher. So, according to Rachinsky’s sequences, the sum of the squares of the first three numbers on the board will be equal to the sum of the next two. And since in the first and second cases this number is 365, the answer to this already classical problem is extremely simple….. 2, but you knew that !!!!!!!!!

Nikolay Petrovich Bogdanov-Belsky. Future monk

Future Monk by Nickolai Petrovich Bogdanov-Belsky (1889)

In 1881, Rachinsky sent thirteen-year-old Nickolai to receive an initial art education at the icon-painting workshop at the Trinity-Sergius Lavra, where the boy studied for two years. In 1884, after two years studying at the monastery school Rachinsky enabled Nickolai to enrol at the Moscow School of Painting and Architecture. He thrived at the school and achieved many commendations for his landscape work. He remained there for five years, and at the end of the course he had to produce a diploma painting, so as to receive the title of “class artist”. He was unsure what to paint although his fellow students and teachers presumed it would be a landscape painting. He decided to go back to the village of Tatevo to visit Raczynski and ask for his advice. Together they come up with the idea that the painting should feature monks. The painting he completed was entitled Future Monk. It seems the young teenager in the picture has set his sight on becoming a monk and to go to the monastery. The eyes of the “future monk” stare out at us with grim determination. He is already dreaming of monastic life and spiritual feats that it will bring. The work was approved by the examiners and bought from the exhibition by Kozma Terentievich Soldatenkov, the largest collector of works of art, and then given to by Empress Maria Fedorovna. Immediately the artist was ordered to paint two more versions of the painting. The painting had been an absolute success!

*Sunday Reading by Nickolai Petrovich Bogdanov-Belsky (1895)*

In 1890 Nickolai travelled to Constantinople and Mount Athos, a mountain and peninsula in northeastern Greece which is an important centre of Eastern Orthodox monasticism. On Athos, Bogdanov-Belsky met Filippe Malyavin, who is engaged in icon painting there. He also met sculptor Vladamir Beklemishev, a professor who later became the rector of the St. Petersburg Academy of Arts. Between 1894 and 1895 Nickolai is in St Petersburg where he continues his art studies at the St. Petersburg Academy of Arts. One of his lecturers was Ilya Repin. In 1895 Nickolai completes one of his best loved paintings, Sunday Reading. The painting is well received and is sold and with the money raised he goes to Paris, where he attends the private studios of Fernand Cormon and Filippo Colarossi.

*Country Boys by Nickolai Bogdanov- Belsky (1916)*

There can be no doubt about the love Nickolai had for painting children of peasant stock. He would travel back and forth between St Petersburg where he rented an apartment and the village of Tatevo where he had his studio. He once wrote:

“…I spent so many years in the village, so close to the village school, so often I watched peasant children, so loved them for their spontaneity, their talent, that they became heroes of my paintings…”

In my final look at Bogdanov-Belsky’s peasant children paintings I want to show you his 1916 work entitled Country Boys. The main characters in this depiction are two bare-footed boys, one of whom is sitting on a rickety wattle-fence which appears to be just strong enough to support him. He wears a peaked cap on his head, which was a typical head gear of the 19th and early 20th centuries and sported by people in towns and rural settings alike. He is wearing a patched shirt and ill-fitting trousers with a hole at the knee. Something has distracted him making him turn to the side but we are unable to elicit what has caught his attention. His friend, standing beside him, is also wearing shabby clothes which could well have been “hand-me-down” ones from an elder brother. This is a Realism painting. The artist is simply depicting how things are for the rural poor. This is not a painting denouncing social inequality. In a way it is a poetic and lyrical depiction in the way Nickolai has given us a setting, a resplendent representation of nature, in which, behind the fence we see a chamomile field, forest and an overcast sky.

………………..to be continued.

Léon Frédéric. Part 1. The Naturalist painter

My chosen subject today is the life and works of a nineteenth century Belgian artist. He has been designated as a Symbolist painter and yet when I look at his work only some of it seems to fall into that category. Other of his paintings tend towards realism. So, in this first of two blogs about the artist, I am going to concentrate on his woks of Realism.

The artist I am looking at today is Léon-Henri-Marie Frédéric. He was one of the most prominent representatives of the Belgian symbolist school. He was born in the Brussels’ municipality of Uccle, on August 26th, 1856. His parents were Eugène Frédéric, a wealthy jeweller, and Felicie Dufour. Léon was brought up in a crowded Roman Catholic household and at the age of seven, his parents sent him to the Institute of Joséphites in Melle, a Jesuit boarding school. In 1871, at the age of fifteen, he began working as an apprentice to the painter, decorator Charles Albert, and at the same time, attended the evening classes of the Brussels Academy of Art, where he became a pupil of Jules Vankeirsblick and Ernest Slingeneyer. He also worked in the studio of Jean Portaels, the Neo-Classicist painter who at the start of 1878 became the director of the Académie Royale des Beaux-Arts de Bruxelles. In 1875, Léon joined other young painters and they rented a studio and set up a collective, pooling their money so as to employ living models.

The Funeral Meal by Léon Frédéric (1886)

One of the greatest of prizes on offer to young aspiring artists was to win the Prix de Rome. The original Prix de Rome was a scholarship for arts students and was created in 1663 in France under the reign of Louis XIV. The prize, organised by Académie royale de peinture et de sculpture, was open to their students. The award winner would win a stay at the Palazzo Mancini in Rome at the expense of the King of France. The Royal Academy of Fine Arts Antwerp followed suit in 1832 and organised the the Belgian Prix de Rome with a similar prize being given to the winner. Léon entered the competition on three occasions but without any success. He was devastated, so much so, that his father financed a two year-long study trip for his son in 1876. Léon travelled to Italy in the company of Juliaan Dillens, who had won the Prix de Rome for sculpture the previous year. Léon travelled extensively through Italy visiting Naples, Rome, Florence and Venice. He visited museums and observed the work of the great Italian Masters. His favourite artists were said to have been Botticelli and Domenico Ghirlandaio. He was also influenced by the Italian primitives and that of the English Pre-Raphaelites, and Burne-Jones in particular. As a painter, Léon said pain ting gave him an understanding of the overpowering beauty and harmony of nature with mankind. This sense of accord was balanced by his own artistic vision which expressed a truthfulness to nature.

On his return to Belgium in 1878, Léon joins the Brussels-based artist group known as L’Essor. The group was created in 1876, and was formed by a group of art students who had once studied at the Academy of Fine Arts in Brussels, although in 1879 this artists group severed all links it had with the Academy. The motto of the group was “a unique art, one life“, and concentrated on the relationship which they believed should unite the Art to Life. The founders of the group wanted their art to be a pictorial condemnation of the bourgeois and conservative Literary and Artistic Circles of Brussels.

In this first blog about Frédéric I am going to concentrate on his artwork which is looked upon as Naturalism and Realism. In the early days, Léon Frédéric mainly painted realistic scenes of the lives of the less well-off people such as labourers, the homeless and farm workers. He empathised with their grief and depravation but at the same time he was also very inspired by their never-ending and fervent religious beliefs of the old people who lived in these countryside areas.

Les garçons (The little boys) by Léon Frédéric

He completed a set of five group portraits entitled Les Âges du paysan (The Age of the Peasant) which depict the five different stages in the life of rural peasants. Besides the aging process very little changes with their poor attire and their seemingly acceptance of what life has offered them.

Les fillettes (the young girls) by Léon Frédéric

Les promis (The betrothed) by Léon Frédéric

Les époux (The married couples) by Léon Frédéric

Les vieillards (The elderly) by Léon Frédéric

Around this time Léon was inspired by the art of the French Naturalism painter Jules Bastien Lepage and Léon’s 1882 triptych painting Les marchands de craie (The Chalk Merchants) was inspired by the French painter.

Chalk Sellers by Léon Frédéric (Morning, Noon and Evening) (1882-83),

The three paintings incorporate three distinct times in the day of a family of workers. The triptych was hailed as a veritable masterpiece of Realism / Naturalism and, like some of Bastien-Lepage’s work, is particularly sensitive to the plight of the poor. It was exhibited to great acclaim at the Brussels’s Salon in 1882.

The left-hand panel depicts a poor family of chalk sellers setting out for work. In the background is their small village. It is a harrowing depiction. The mother is wrapped up against the cold and yet her reddened hands are bare. Her face is half hidden by her headscarf but we still meet her penetrating stare, an almost accusing glower. On her back is a heavy basket of chalk which they hope to sell. Behind her is her husband. He has a red beard and wears a wide-brimmed, floppy hat. His eyes look tired and unable to focus. His mouth is partly open as if he is struggling to breathe. He is struggling with life both physically and mentally. He looks resigned to his fate. He carries a basket on his back which contains a very young blonde-haired child. In one hand he holds a wicker basket containing their food. His other hand clasps the hand of his dark-eyed, rosy-cheeked son, a bare-footed child, whose small dirty hand grasps a piece of bread which he is eating. They all look tired and yet the day’s work has yet to begin.

The middle panel depicts the family having a modest noontime meal as they sit in some barren fields with a small town in the background. The family from the previous picture have been joined by a woman nursing her baby and her child sitting besides her. Before them is a pot of boiled potatoes which they are eating with their bread. The two women and the children are all bare-footed. The man has taken off his hat and we see he is bald. The women in the centre once again fixes us with a questioning glower, almost as if she is demanding to know why we should be looking at them

In the right hand panel we see the family returning home after a day’s work. They all have their back to us. Their village is on the left and way in the background a city looms. The wooden basket and the wicker one they carry have been lightened of food and chalk but still it is a wearying trek back to their village. The man staggers with the weight of the young sleeping child he cradles in his arms. The mother looks down at her other child, who walks besides her, hand in hand, to see if he is alright. This was just one of Frédéric’s paintings which shows that he was aware of social inequality in Belgian society.

Two Walloon Farm Children by Léon Frédéric (1888),

Another of Frédéric’s Naturalist paintings which was influenced by Bastien-Lepage was his beautiful 1888 portrayal of two children, entitled Two Walloon Farm Children. Bastien-Lepage, who was renowned in France as the leader of the evolving Naturalist school, had died after a long illness in 1884, aged just 36 and Frédéric took over the Naturalist mantle. The painting is both exquisite and yet troubling. It is a portrait of child poverty. The two sit on chairs, finger tips touching, wearing white-collared grey smocks. The plain clothes seem clean and but for their dull simplicity, do not insinuate poverty. Their hands and fingernails are dirty suggesting a peasant life which is further alluded to by their rosy cheeks brought about by their outdoor life. The two girls who look out at us seem to be displeased with our attention to their life. It is one of the most moving images of the deprivation which went hand in hand with rural life. Frédéric’s naturalist style of painting brings with it a vision of a harsh, grim lifestyle with all the hardships that poverty brings to the table. It was not the fault of the people but the unstoppable march of industrial modernity. If one look at all his paintings featuring the harsh life suffered by the peasants one does not detect or sense rebellion, just a sense of dejection and resignation and that life for them would carry on through their faith in God.

The Legend of Saint Francis by Léon Frédéric (1882)

During Frédéric’s travels around Italy in 1878 it is thought that he may have visited the Umbrian town of Assisi and seen Giotto’s famed cycle of twenty-eight frescoes on the lower part of the walls of the nave and entrance in the town’s upper church of St. Francis at Assisi. In 1882 Frédéric painted a triptych depicting St. Francis, simply entitled The Legend of Saint Francis. In the left-hand panel we see the saint walking down a country path and the centre panel depicts him feeding the hens. The right-hand panel is more interesting as it recounts the tale of the St Anthony as written in the 14th century book, Fioretti di San Francesco (The Little Flowers of St. Francis) a fifty-three chapter book on the life of the Saint, one of which talks about the Wolf of Gubbio, which according to the book terrorized the Umbrian city of Gubbio until it was tamed by St. Francis of Assisi acting on behalf of God.

In 1883, Léon Frédéric left Brussles and went to live in Nafraiture, a small rural village in the Ardennes region of southern Belgium, close to the French border, where he lived for several years. Many of Frédéric’s works after his re-location depict poor people and peasants and the artist’s work focused on the harsh reality of peasant life. One of his paintings, thought to have been completed around 1886, focuses on grief and hardship and were thought to have been completed during his time at Nafraiture. The painting was entitled Burial of a Farmer. Sad burial scenes of country folk were popular ever since Courbet’s 1850 large-scale masterpiece, Burial at Ornans, which had gained Courbet great success at the 1850 Salon. Frédéric’s painting differs in that it depicts a procession of mourners at a village funeral in harsh wintry conditions somewhere in the Ardennes. At the head of the procession is the clergyman with the bible tightly grasped in his hand. Next to him are the close family mourners – the wife, rubbing tears from her eyes, her young son almost hidden behind the black clothes of his grandmother. Behind them are other family members, friends, and a smattering of local people. The black clothes of the mourners against the snow almost makes this a monochromatic depiction but there are just the odd splashes of colour, albeit muted, in the clothes of the three children at the right of the painting. Without doubt it is a very moving scene.

In my next blog about Léon Frédéric I will look at his work which compartmentalises him as a Symbolist painter.

Elizabeth Nourse. Part 2.

In April 1893, Elizabeth and Louise Nourse returned to Cincinnati as they had become aware that their sister Adelaide was seriously ill with consumption. At this time there were just the three sisters left of the original ten children, the other seven already having died. Adelaide never recovered from the wasting disease and died on September 12^th 1893, aged 33. This was a devastating loss to Elizabeth as she had been very close to her twin, and used to regularly correspond with her whilst they lived on two different continents. Elizabeth now had no family connections in America and decided that her home from then on would be Paris. For Elisabeth and her elder sister, Louise Nourse, Paris offered them a better standard of living as the cost of living was less than that in America.

La mère” (The Mother), by Elizabeth Nourse (1888)

Before their return journey back to France, the assistant director of the Cincinnati Museum, Joseph H. Gest, invited Elizabeth to exhibit her work. In the Cincinnati exhibition, she had 102 of her paintings on show that she had painted whilst living in Europe and she managed to sell eighteen of them. Later at a smaller exhibition in Washington DC, she exhibited sixty-one of the same works and sold a further twenty-one. After Washington, they spent a week in New York before boarding a ship for England where they rested over briefly before travelling to Paris.

L’enfant endormi by Elisabeth Nourse (1901)

In the summer of 1894, following their return to France, Elisabeth and her sister Louise travelled to Brittany and visited the art colony of Pont Aven. However, Elisabeth decided that rather than live within the bustling colony she and her sister should find a much quieter location where she was able to detach herself from others in a small village which would allow her to paint alone. During their visits to the area, the two women would often find board and lodgings at a convent in the hamlet of Saint-Gildas where Elisabeth reckoned the daily cost of living was just one dollar.

Little Sister by Elizabeth Nourse (1902)

Elisabeth and Louise returned to Paris in the autumn of 1894 and took over a studio at 80 rue d’Assas which was to be their home for the rest of their lives. The studio which was situated opposite the south-west corner of the Luxembourg Gardens was in a quarter which housed a number of artist’s studios and was also home to many American expatriates. A couple of roads away from Elisabeth’s studio was rue de Chevreuse where the American Women Artists Association of Paris had its club and in 1899 Elizabeth served as its president. Elisabeth founded another artistic group, known as the Lodge Art League, which held annual exhibitions of paintings done by women. It was a female-only group as female artists believed they were not getting a “fair shout” when it came to main-line exhibitions and so they started to organise their own independent shows.

Head of an Algerian by Elizabeth Nourse (1897)

Orientalist painting, depicting the Middle East, had become one of the many specialisms of 19th-century academic art and became very popular in France in the last decade of the nineteenth century, so much so that in 1893, the French Society of Orientalist Painters was founded. In 1897, Elisabeth and Louise Nourse spent three months in North Africa in the Algerian city of Biskra. Elizabeth described North Africa as “the land of sunshine and flowers and lovely Arabs.” and in 1897 completed a painting entitled Moorish Prince (Head of an Algerian).

Meditation (Sous les Arbres) by Elizabeth Nourse (1902

At the start of the twentieth century Elizabeth Nourse and her elder sister (by six years) Louise were living in Paris but they would often escape the hustle and bustle of city life. They discovered the quiet countryside idyll of Saint Leger–en Yvelines, a village in the heart of the Rambouillet forest, fifty-five kilometres south-west of central Paris. They lived there in a simple cottage rented to them by the Lethias family. Elizabeth’s love of the countryside and rural life inspired her art. It was this “back to nature” aspect of her stay in the countryside that she enjoyed so much and this can be seen in her paintings of the time. One I particularly like is her 1902 work, Meditation (Sous les Arbres), which is housed in the Sheldon Museum of Art, Lincoln, Nebraska. It depicts a mother seated in a chair in the garden. Her chin is resting on her hand and there is an air of tiredness about her, but not enough to stop her amusing her young child who sits on the grass at her feet.

Un Heure de Loisir by Elizabeth Nourse (1900)

In the ten years up to 1904 Elizabeth Nourse concentrated on rural themes, not the depiction of the beautiful country landscapes but depictions of peasant women getting on with their daily lives, working hard bringing up their children, and finally, at the end of the day, taking a chance to have a well-earned rest as can be seen in her 1904 work entitled Un Heure de Loisir (A Time of Leisure).

Normandy Peasant Woman and her Child by Elizabeth Nourse (1900)

Elizabeth Nourse’s depictions of peasant women and their children had a sense of realism, which was not always appreciated by art dealers. A good example of this is her 1900 painting, Normandy Peasant Woman and Child. In this work, Nourse has concentrated on the child but it is the contrasting of mother and child, which is most interesting. Look at the way she has depicted the woman’s rough, reddened hand, which wraps around the child’s waist, with that of the soft skin of the child’s pudgy hands. This ruddy-faced depiction of the woman was viewed by the art dealers as something which would put off potential buyers and they often urged Elizabeth to make her depictions more “pretty” and thus, in their minds, more “saleable”. Needless to say, Nourse disagreed with their summation. In Anna Seaton Schmidt’s book, Elizabeth Nourse: The Work of an Eminent Artist in France, she quoted Elizabeth as saying to one dealer:

“…”How can I paint what does not appeal to me?…”

The Kiss (Le Baiser) by Elizabeth Nourse (c.1906)

Elizabeth Nourse had her drawings, watercolours and pastels regularly shown at the Salon as well as her works in oils but it was her works on paper that first brought her recognition there. In 1901 she was elected societaire (member) in that category and in 1904 a societaire in oil painting as well. This was a great honour and more importantly, it meant that her work was no longer juried prior to being accepted and that she herself could also serve as a Salon juror. This official approval by the Salon meant that her reputation spread and she received an increasing number of invitations to exhibit her work. An example of her drawings is her 1906 work entitled The Kiss (Le Baiser). It is a pastel and charcoal on paper, mounted on board and is housed at the Sterling and Francine Clark Art Institute (The Clark) in Williamstown, Massachusetts. It is such a delicate and loving portrayal of a mother and her child. I don’t think I have seen such a depiction of tenderness in a long while.

The Closed Shutters (also known as Les Volets Clos) by Elizabeth Nourse (1910)

In 1910 her painting Closed Shutters (Les Volets Clos) was exhibited at the Salon de la Société Nationale des Beaux-Arts. Many of Elizabeth’s works around this time showed how she was fascinated by the depiction of light, whether it be daylight or lamplight or firelight. In this painting we see bright sunlight streaming through wooden louvred window shutters into a dimly lit room. In the room we see a woman standing before a mirror. It is a masterful depiction of light and one of Nourse’s most famous work of art which was bought in 1910 by French Ministry of Fine Arts for its permanent collection of contemporary art to hang in the Musee du Luxembourg alongside works by other great American artists such as James McNeil Whistler, Winslow Homer, and John Singer Sargent. It is now part of the Musee d’Orsay collection in Paris.

After the success of her painting Closed Shutters she completed another impressionistic work which experimented and focused on the way the sunlight plays on different surfaces. In La reverie (Daydreaming) we see a woman, posed by her sister Louise, standing before an open window, lost in thought, as she stares down at a glass goldfish bowl. The interior is illuminated by the bright sunlight so much so that part of the interior where the woman stands and the exterior seem to be as one. The reflection of the woman can be seen in the glass of the open window frame behind her. Nourse executed the work using ingenious strokes of blue, green, and violet, and it reveals the skill Elizabeth showed when showing the multifaceted reflecting elements of glass and water. The style of painting was likened to decorative intimism, a style of painting showing intimate views of domestic interiors using impressionist techniques, a style used in the early 20th century by the likes of her contemporaries the French Post-Impressionist painter, Pierre Bonnard and the American Impressionist painter, Richard Miller who was a member of the Giverny Colony of American Impressionists.

Woman with cigarette by Elizabeth Nourse (1895)

In the fourteen year period before the onset of The Great War, Elizabeth Nourse was at the pinnacle of her artistic career which had started back in 1874 for the, then fifteen-year-old McMicken School art student. But with war, came change. The art scene changed. Art dealers in the major cities of the western world became ever more important with their regular exhibitions, diminishing the importance of the Paris Salon. The Germans had invaded Belgium in 1914 and France became a potential target causing almost all of the American expatriates to return to the safety of their homeland on the other side of the Atlantic. However, Elizabeth and her sister decided to stay in the French capital. In a letter to a friend back in Cincinnati in December 1914, Elizabeth wrote nonchalantly about her thoughts on a possible German invasion:

‘…We shall stick it out and retire to the cellar…”

On August 22^nd Louise Nourse also wrote a letter to her friend Melrose Pitman in Cincinnati explaining how the sisters had come to the decision to stay in Paris:

“…All the Americans are going but we will stay right here. I should feel an ungrateful wretch to run away—as though I fled from some hospitable roof when smallpox breaks out…”

Not only did the two sisters remain in Paris but they actively supported the people of Paris who had to deal with the influx of Belgium refugees fleeing the conflict in their country. With the collapse of the market for works of art, Elizabeth set about trying to help struggling artists to survive by appealing to her friends in America to donate funds. They worked tirelessly, so much so they both became ill and their doctor ordered them to leave Paris for a while and convalesce in the countryside.

Le frère et la soeur, Penmarc’h by Elisabeth Nourse (1901)

The two travelled to the coastal farming commune of Penmarc’h in Western Brittany. On arrival, they were shocked and saddened to discover that over sixty village women had been widowed by the war and all the remaining able-bodied men had had to leave the area for they had been conscripted to fight in the war. The lack of men in the commune meant that the women left behind not only had to care for their home and remaining family members but also had to cope with all the farm work. Louise and Elizabeth immediately set about helping the local women. An article by their friend Anna Seaton Schmidt in the September 2^nd edition of the Boston Evening Post quotes from a letter Elizabeth Nourse had sent to a friend in Cincinnati:

“…It is quite a sight to see us bringing in the cows and tossing the hay, besides feeding ducks, chickens and picking beet and cabbage leaves for the cattle…”

In 1919, the year after the Great War had concluded, the board of the New Salon presented Elizabeth with a silver plaque in grateful recognition for this work during the war.

The following year, 1920, Elizabeth became unwell and it was discovered that she had breast cancer. She underwent surgery but it left her seriously debilitated and prevented her from standing at the easel for long periods. When it was time to proffer a painting for the 1921 Salon she had nothing recently painted to give them and so put forward some works she had completed years earlier.

That year, 1921, she was honoured with the Laetare Medal, given annually to a Catholic layperson for distinguished service to humanity by the University of Notre Dame in South Bend, Indiana. The award ceremony was presided over by the Papal Nuncio in Paris, and the Paris edition of the New York Herald referred to Elizabeth Nourse as “the dean of American women painters in France and one of the most eminent contemporary artists of her sex” and the Chicago Tribune simply referred to her as “the first woman painter of America”. Elizabeth, although pleased to receive the award, did not like the comment by either of the newspapers. She spoke of it to her friend Anna Seaton Schmidt telling her that she wanted to be judged as an artist, not as a woman.

Her health continued to deteriorate and by 1924, at the age of sixty-five, she had given up exhibiting at the Salon. In 1937 Elizabeth was devastated when her sister and life-long companion Louise died, aged 84. The loss of her beloved sister caused her health to worsen further and eighteen months after her sister died, on October 8^th 1938, Elizabeth passed away and she and her sister were buried next to each other in their beloved Saint Leger–en Yvelines. Her remaining paintings housed in her studio were returned to Cincinnati.

Most of the information on the life of Elizabeth Nourse I have used is taken from Elizabeth Nourse: Cincinnati’s Most Famous Woman Artist an essay by Mary Alice Heekin Burke.

Axel Waldemar Gallén (Akseli Gallén-Kallela). Part 1 – the early days.

My blog today is a veritable “potpourri”. It is a blend of history and geography all carefully mixed with the usual large serving of art history. It is a tale of a lake and forest, a country’s change of sovereignty and an artist who lived through those times but fell in love with his habitat. Today’s blog is all about the Finnish painter Akseli Gallén-Kallela, but this was not the name he was born with and this change is down to the changing history of his birth nation, Finland.

If we look upon the history of Finland as a book, we should consider it as having three chapters. The first chapter would cover the period when what is now known as Finland was under the control of Sweden. This area was sandwiched between Sweden to the west and the Novgorod Republic to the east. However, as it is still the case in present times, ownership of land and “coveting thy neighbour’s goods” causes everlasting problems and Novgorod went to war with Sweden no fewer than 26 times over the land borders and the issue was not finally settled until August 12, 1323, when Sweden and Novgorod signed the Treaty of Nöteborg, which legalised their border for the first time. The Treaty allocated just the eastern part of Finland, such as Karelia, to Novgorod, whilst the western and southern parts of Finland were given to Sweden. As a consequence of this Swedish control in the west, the Swedish legal and social systems took root in Finland. During the Swedish period, Finland was merely a group of provinces and not a national entity and it was governed from Stockholm, which was the capital of the Finnish provinces at that time.

Gaining control of land is one thing, keeping the land is another. The great powerhouse of Sweden began to wane in the early 1700’s and Russia, which had absorbed Novgorod in the seventeenth century, began to look covetously at its western neighbour. When Sweden lost its position as a great power in the early 18th century, Russian pressure on Finland increased, and finally Russia conquered Finland in the 1808–1809 war with Sweden and the second chapter of Finnish history began.

After conquered by the Russian armies of Tsar Alexander I, Russia took control of Finland in 1809 and the country became an autonomous Grand Duchy, the head of state being the Grand Duke, the Russian Emperor, whose representative in Finland was the Governor General.

The third and final chapter in the history of Finland came in 1917 following the Russian Revolution when Finland declared itself independent. The following year the country was in tumult, divided by civil war brought on by an attempted coup by left-wing parties. An attempt was made to turn the country into a kingdom but this also failed. The Civil War finally ended in May 1918 when the government defeated the rebels and Finland became a republic in the summer of 1919.

So why the history lesson? Mainly for two reasons. My featured artist today lived between 1865 and 1931 and witnessed the changes in the history of his birthplace and was also part of the process of Finnicization, the changing of one’s personal names from other languages, in his case Swedish into Finnish in 1907. During the era of National Romanticism in Finland, between the late 19th and early 20th centuries, many people, especially Fennomans, who were supporters of a nationalist political movement in 19th-century Finland that wanted to raise Finnish to the national language of the country, finnicized their previously Swedish family names.

Today’s featured artist was born Axel Waldemar Gallén. His father was Peter Wilhelm Gallén who came from the small town of Lemu close to the city of Turku and whose family owned a farm named Kallela. Peter Gallén left the family home and went to study for a public service career, and in 1840 he succeeded his brother as police chief of Tyrvää. In 1841, when he was twenty-four-years-old, Peter married his elder brother’s adopted daughter Sofia Antoinette and put money into the Vanni estate which Sophie had inherited. The couple went on to have five children. In 1855 Sophie died and three years later, in 1858, Peter married for the second time.

His second wife was Mathilda Wahlroos, the daughter of a Pori sea captain and in 1862 Peter Gallén became one of the cashiers at the Pori office of the Bank of Finland. Peter and his second wife, Mathilda, had seven children in all, which made Peter a father of twelve, the third of these children born to Peter and Mathilda on April 26th, 1865 was Axel Waldemar Gallén.

In 1867 Peter Gallén left his job at the bank in Pori and returned to the Tyrvää region with his large family, including Axel, who was then two years old, and bought Jaatsi Farm, and on the land, he built himself a spacious residence. It was a rural environment and for the children it was a case of living and playing amongst unspoiled nature. Once settled in, Peter became a lawyer in a private practice in Tyrvää.

School photo of the Gallén brothers Axel, Uno and Walter in 1876.

Axel had developed a love of art during his early days and his mother, Mathilda Gallén, who was a keen amateur painter, wanted her son to have an artistic career but her husband vehemently disagreed and was adamant that this was not a suitable career path for his son and so, in 1876, when Axel was eleven years old, he, along with two of his brothers Uno and Walter, was sent away to Helsinki to attend the Swedish-language grammar school. He was very disinterested in what he was being taught as all he could think about was art and all he had to console himself was to attend the evening course at the drawing school of the Finnish Art Society from 1878 to 1881 and later the Central School for Applied Arts in 1880 and 1881. Axel’s father Peter died in 1879 and Axel’s life and future took another route – a route he had always wanted to travel along – a route towards the world of art, so when his grammar school education ended in 1881 he enrolled as a day student at the drawing school of the Finnish Art Society. In 1883 he transferred to the model class, where his teacher was the Finnish landscape and portrait painter, Fredrik Ahlstedt.

The Boy’s Workhouse, Helsinki by Albert Edelfelt, (1885)

In 1883 and in 1884 Axel was taught art by Albert Edelfelt, one of the first Finnish artists to attain international recognition and was one of the founders of the Realist art movement in Finland.

Repairing the Fishing Net by Adolf von Becker

Axel Gallén also spent time studying at the private academy run by the Finnish genre painter and art professor Adolf von Becker from 1882 to 1884 and did drawings at the University’s dissecting room.

Adolf von Becker was his most dependable teacher in the area of French realism, and he greatly influenced Axel when it came to demonstrate the technique of plein air painting. One such work is Axel’s Boy with a Crow. Axel completed the painting and people were astounded by the finished work. What amazed people was that his depiction was so like many of the works by the French painter Jules Bastien-Lepage and yet Axel had never been to France and seen the work of this great painter.

Pas Mèche (Nothing Doing) by Jules Bastien-Lepage (1882)

It is believed that Axel had learnt about the work of Bastien-Lepage through Albert Edelfelt who had lived in Paris and had been won over by the outdoor realism paintings of Lepage. The peasant boy depicted in the painting, Boy with a Crow, was known to Axel and he talked about the staging of the depiction, saying that the secret of his success with the painting was persuading the boy to believe that he could tame the crow by sprinkling salt on its tail feathers!

A photograph of Axel Gallén and other art students in Académie Julian in the 1880s

Probably persuaded by Edelfelt, Axel Waldemar Gallén, moved to Paris in the Autumn of 1884 and went to study at Académie Julian and the Atelier Cormon run by the French painter, Fernand Cormon. Axel studied at these establishments for the next five years. Equally as important to the artistic training he received at the Academy was the people he met. He recorded in his journal the bohemian lives of his artist and writer friends, such as the Swedish playwright and novelist, August Strindberg. He also spent time visiting art exhibitions, such as the Spring 1885 Jules Bastien-Lepage Memorial Exhibition when more than two hundred of the French painter’s pictures were exhibited at the École des Beaux-Arts, a year after the great man’s death.

The Old Woman and the Cat by Axel Gallén (1885)

Axel Gallén returned home in 1885. This was the year he painted his well-known work Akka ja kissa (‘Old Woman and Cat’) at the town of Salo. The elderly woman depicted in the painting was a local peasant who lived with her sheep. The initial painting just depicted the woman and the cat and the background was added once Axel returned to his studio in Tyrvää. The painting was a classic example of naturalism or rural naturalism which follows the concept that truth was more valuable than beauty and once again we can see the influence of Bastien-Lepage in this work. The painting was exhibited at the Finnish Art Society in the autumn of 1886 but opinions on the merit of the work were divided. The conservatives believed the painting to be ugly and the depiction of the woman, repulsive, whilst the liberals acclaimed the work for its realistic qualities.

Portrait of Herman Frithiof Antell, by Axel Gallen (1885)

Axel returned to Paris in late 1865 thanks to financial help from his mother and a government grant. Whilst in the French capital he completed a portrait of Herman Frithiof Antell, a licentiate of medicine and one of the most generous benefactors in Finnish cultural history.

So pleased was Antell with the portrait that two years later he commissioned Axel Gallén to paint a nude, which is now known as Démasquée (Uncovered). This is one of just a handful of nude paintings completed by Gallén. It was done by him in his Paris studio and it is the epitome of realism. The naked woman, almost certainly a French model, is seen seated on a colourful cover made up in the typical Finnish ryijy weave. This is not a depiction of a well-endowed beauty. This is a true depiction of an ordinary woman who seems very relaxed and happy to be sitting naked in front of the artist. Another aspect of realism is the fact that Axel depicted pubic hair in his portrayal of the woman which was unusual in European art.

Evening Landscape from Korpilahti by Axel Gallén

Once again Alex returned to Finland in the summer of 1886 and this time settled down in the sparsely populated area around the small town of Korpilahti which lies in Central Finland. It is a beautiful area with over two hundred lakes as well as awe-inspiring mountains. It was during his stay here that Axel carried on with his rural realism depictions.

The Ekola Croft in Evening Sunlight by Axel Gallén (1889)

In the winter of 1886 Axel moved from Korpilahti to the Central Finnish town of Keuruu and stayed at Ekola Croft which appears in a number of his paintings such as The Ekola Croft in Evening Sunlight which he completed in 1889. The croft was on the shore of the large Keurusselkä lake and must have been an idyllic location.

The First Lesson (also known as Ensi opetus) by Alex Gallén (c.1887)

Another painting he completed around this time was one entitled The First Lesson (also known as Ensi opetus). The setting is the interior of a log cabin and it depicts a father teaching his young daughter.

In the next part of my blog looking at the life and artwork of Axel Gallén (Akseli Gallén-Kallela) I will be delving into his later life, his marriage and his fascination with the Kalevala, the 19th-century work of epic poetry created and compiled by Elias Lonnrot.

besides Wilipedia, much of the information about the artist was gleaned from a number of websites, including:

Ateneum Art Museum: https://ateneum.fi/nayttelyarkisto/akseli-gallen-kallela-150-years/?lang=en

Kallela Museum: http://www.gallen-kallela.fi/en/akseli-gallen-kallela-and-tarvaspaa/akseli-gallen-kallelas-lifespan-and-timeline/

National Biography of Finland: https://kansallisbiografia.fi/english/person/3194

Federico Zandomeneghi – the Italian Impressionist

Lesendes Mädchen (Girl reading) by Federico Zandomeneghi (c.1900)

When I was in Germany, just before Christmas, I bought myself a desk calendar which gave you a new painting every day. I was fascinated by today’s picture of a young girl reading entitled Lesendes Mädchen (Girl Reading) by Federico Zandomeneghi. I had never heard of the artist and thought it would be interesting to look at his life and his some of his beautiful works of art. He would become known for his many pastel portraits of ladies and children.

Federico Zandomeneghi was born in Venice in June 1841. He came from a family line of sculptors. Pietro, his father, was a neoclassical sculptor as was his grandfather Luigi but unlike his father and grandfather Federico, and much to their annoyance, he favoured painting to sculpture. In 1856, at the age of fifteen, he enrolled on a painting course at the Academia di Belle Arti in Venice and then later studied at the Accademia di Belle Arti di Brera in Milan, where he studied under the neoclassical-style painter Giralamo Michelangelo Grigoletti and Pompeo Marino Molmenti. Venice was under Austrian rule when Napoleon was defeated in 1814 and it became part of the Austrian held Kingdom of Lombardy-Venetia. Venice was firmly under the control of Austria and as such the Venetian citizens were conscripted into the army. To escape conscription, Federico fled his city in 1859 and went to Pavia, where he enrolled at the university. In 1860, when he was nineteen years of age, he joined the military forces of Guiseppe Garibaldi as one of the volunteers in The Expedition of the Thousand, part of the Risorgimento, the push for Italian unification. As a Venetian this was looked upon as a kind of treachery. His flight from Venice in 162 to Florence to avoid conscription resulted him being charged, in absentia, with desertion.

Femme qui reve by Federico Zandomeneghi,

As a young aspiring artist Federico wanted to mix with other artists in the Tuscan city and by doing so assimilate their views of art. One of the favoured meeting places for the artists was the Caffè Michelangelo . It was here that the Macchiaioli met. The Macchiaioli, which literally means patch- or spot-makers, was a group of rebellious Italian artists based in Tuscany during the second half of the 19th century and was formed more than ten years before the French Impressionists came onto the scene. They rebelled against academic artistic training and many art historians believe they brought about a breath of fresh air into Italian painting. They ignored the type of painting which was popular at the time such as Neoclassicism and Romanticism. They were looked upon as the founders of modern Italian painting. The Macchiaioli believed that areas of light and shadow, or macchie were the most important parts of a painting and when Italian artists spoke of macchia they were talking about the sparkling quality of a drawing or painting.

The Poor on the Steps of Ara Coeli in Rome by Federico Zandomeneghi (1872)

The Poor on the Steps of Ara Coeli in Rome by Zandomeneghi is now housed at the Pinaconteca Brera in Milan. It is a fine example of verismo the nineteenth century Italian painting style and was a style frequently used by the Macchiaioli. It is a style of painting we would term as realism. It features a group of poor people, men, women and children sitting on the steps of Santa Maria in Aracoeli (St. Mary of the Altar of Heaven), one the oldest basilicas in Rome.

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There was a strong connection with French art as many of the Macchiaioli were influenced by the French artists such as Courbet and Corot who belonged to the Barbizon School as well as other nineteenth century plein air painters whose works the Macchiaioli artists were able to see when they visited the French capital. En plein air painting was at that time a ground breaking method of painting but its proponents believed that it allowed for a new vibrancy and naturalness in the reproduction of light which would have been lost if the painting had been carried out in a studio. Some of the members of the Macchiaioli, like Federico, had fought alongside Garibaldi in his effort to attain Italian unification. Many of the works of the Macchiaioli featured grand battles scenes of the Risorgimento as well as landscapes and genre paintings featuring both the bourgeoisie and peasants.

Palazzo Pretorio in Florence by Federico Zandomeneghi (1865)

Another painting completed by Zandomeneghi whilst he was living in Florence is one of my favourites. It is entitled Palazzo Pretorio and was completed in 1865. It can now be found in the Museo d’Arte Moderna, Ca’ Pesaro, Venice. The work of art was exhibited that year in the rooms of the Società Veneta Promotrice (Venetian Promoter of Fine Arts) which was based in Palazzo Mocenigo at San Benedetto. The depiction of light and shade we see in the painting was strongly influenced by the Macchiaioli artists of Florence.

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Diego Martelli by Federico Zandomeneghi (1879)

Whilst in Florence and through his association with the Macchiaioli artists, Federico Zandomeneghi met the Italian art critic Diego Martelli. Martelli was a great supporter of the painters of the Macchiaioli and would often invite them up to his large Tuscan estate in Castiglioncello which was an ideal setting for their en plein air painting sessions. Martelli wrote fervently about realism in art and favoured the works of Gustave Courbet as well as the plein air artists of the Barbizon School. He made a number of trips to Paris and its thought that he persuaded Zandomeneghi to leave Florence and go to live in the French capital. Through their correspondence Zandomeneghi introduced Martelli to the works of the Impressionists so much so that it is said that Martelli was one of the first and leading supporters of Impressionism in Italy.

Portrait of Diego Martelli by Edgar Degas (1879)

Like Zandomeneghi, Martelli became good friends with Degas who painted his portrait in 1879. The Degas portrait is unusual in as much as the sitter is viewed from above which is somewhat unflattering as it accentuates the corpulence of Martelli. We see Martelli sitting unsteadily on a small stool. To his left is a table, scattered on which are numerous objects belonging to the sitter. The addition of these items was a trademark of Degas’ portraits as he felt it told viewers more about the subject of the portrait. The painting is now housed in the Scottish National Gallery.

The Good Book by Federico Zandomeneghi (1897)

In 1874, Federico, now thirty-three years of age, moved to the art capital of Europe, Paris, and little did he know then, he would never return to his Italian homeland. On his arrival in Paris, as was the case when he arrived in Florence, he wanted to immerse himself into the life of an artist and mix with the artists of Montmartre. To be an artist in the French capital at this time was a chance to witness the birth of what would later be termed by the art critic, Louis Leroy, as Impressionism.

Café de la Nouvelle-Athènes on Place Pigalle

The year 1874 was the year of the Impressionist’s first annual exhibition in Paris. Federico would often frequent the Café de la Nouvelle-Athènes on Place Pigalle. It was here that he first met and befriended Edgar Degas, who was seven years his senior. It is said that we are often drawn to people who have the same characteristics and the same looks upon life and as such Degas and Federico Zandomeneghi were well matched. Both were recalcitrant and often boorish and this similarity of behaviour ensured they would remain life-long friends! Although great friends with Degas, Federico was more influenced by the works of Renoir and Mary Cassatt and the way they portrayed women in their art work. This was to lead to many of his works featuring females going about with their daily chores or being immersed in reading. Zandomeneghi liked to portray through his artwork, and like that of the Impressionists, the elegant high society of the French capital but his paintings were not imitations of the Impressionists’ works. He had his own inimitable style.

Place d'Anvers, Paris by Federico Zandomeneghi (1880) — Place d’Anvers, Paris by Federico Zandomeneghi (1880)

The Impressionists had by 1879 held three annual exhibitions and Degas persuaded Federico to exhibit some of his work at the fourth annual exhibition at the Avenue de l’Opéra, during the months of April and May in 1879. Besides Federico there were three other “first appearances” exhibiting at the Fourth Impressionist Exhibition, the husband and wife Impressionists Félix and Marie Braquemond and Paul Gaugin. Federico went on to exhibit at the fifth (1880), sixth (1881) and the eighth and final exhibition in 1886. To sell one’s work one has to have a good dealer and through the good auspices of his Impressionist friends Federico was taken on by the gallery owner and art dealer, Paul Durand-Ruel who acted as his sole agent. It was this Parisian art dealer who changed the fortunes of Federico when he exhibited the Italian artist’s work in America. In the 1890’s, having had to supplement his income from the sale of his paintings by providing illustrations for Paris fashion magazine, once his work was seen in America he was inundated with commissions. It was around this time that Federico changed the medium in which he worked, now favouring in pastels.

Conversazione interessante by Federioco Zandomeneghi (1895)

Zandomeneghi will always be remembered for his female portraiture. He seemed to concentrate his depictions of women who were mothers going about their everyday life. He often liked to show in his paintings the ease in which women interacted with each other. There was a warmth about his pictorial depiction of females and this may be because of the way he was influenced by the works of Berthe Morisot and Mary Cassatt. Enrico Piceni, the Italian writer and art critic who wrote a biography about Zandomeneghi and who, in 1984, wrote a book entitled Three Italian friends of the impressionists : Boldini, De Nittis, Zandomeneghi, wrote of Zandomeneghi’s work:

“…Zandomeneghi knows how to differentiate himself from his closest colleagues, Degas and Renoir, by surpassing the glossy and even fierce chronicle style of the first thanks to adding a warm and affectionate emotional involvement in the subject, and by transferring the deification of the ideal woman typical of the second in a more bourgeois reality interwoven with truth but able to transform a simple story in a tremor of poetry…”

A good example of the way Zandomeneghi depicted a close relationship between two women is in his 1895 work entitled Conversazione interessante (Interesting Conversation). Before us, we see two women locked in conversation. There is a gentleness about the scene. There is no wild animation. We feel drawn into the scene as a friend who is being admitted into their private world. Both women are wearing light fashionable wide-sleeved shirts which were all the fashion in the 1890’s. This painting highlights the beautiful technique Federico was to often use. There is a lightness of touch and the artist demonstrates an amazing insight in the way he portrays the mood of the sitters. The two women in the painting are totally absorbed in their conversation. Their hands touch. They only have eyes for each other in this intimate and yet non-sexual depiction. The art critic and writer Francesca Dini in her 1989 book, Zandomeneghi, la vita e le opera, wrote of this work:

“…Conversazione interessante (Interesting Conversation), is among the most famous works produced by the Venetian painter at the beginning of his relationship with Durand-Ruel. The brilliance and chromatic refinement of the composition are emphasized by the balance of the scene and the richness of the materials chosen for the dresses of two young women, who are wearing light shirts with wide sleeves ‘double sboffo’, very fashionable in the last decade of the century. The provenance of the painting is notable as it belonged, among others, to the greatest admirers and collectors of paintings by the artist…”

Federico Zandomeneghi died in Paris on the last day of 1917, aged seventy-six. It was not until 1914, three years before his death, that he was given his first one-man show which was at the Venice Biennale of that year in his native country.

There were so many paintings by Zandometeghi I could have showcased but I have just chosen some of my favourites but I hope you will search out more of his works.

Vasily Perov. Part 2 – portraiture and humour

In my last blog I looked at Perov’s early life and his artwork which is often categorised as critical realism because of the way his paintings focused on the peasants and how they had been let down by the Church, its clergy and the State. For one of these works he was awarded the Gold Medal by the St Petersburg Imperial Academy of Arts and also a scholarship for him to travel to Europe and study European art. He went to Paris where he spent a considerable amount of time but once again his art focused on poverty, this time, poverty in France. Perov was now moving away from his anti-clerical depictions, and his barbed narrative works which poured scorn on the Church. He now wanted to concentrate on the poor themselves and left the observer to decide on the reason for the poverty.

One of his most famous paintings, which he completed whilst in France, was one entitled Savoyard which he finished in 1863. In Perov’s painting we see a young boy sat slumped on some stone steps. The absence of any movement allows us to focus on the child without any distractions. The child is asleep. His feet stick out in front of him and this allows us to see the tattered hems of his trousers and because of the way is feet rest on the pavement we are given a view of the soles of his shoes, which are holed. The painting itself is made up of dark sombre tones of smoky blue, green and grey.

It is thought that Perov’s painting was influenced by the work of Paul Gavarni, a French engraver, who had his illustrations published in a collection of London sketches, featuring life in London at the time. The sketches and accompanying illustrations were first published as a magazine series in 1848 and later they were collected in one volume, edited by essayist and journalist Albert Smith, which was first published in Paris, in 1862, a year before Perov’s arrival in the French capital. It was entitled Londres et les Anglais. One of the sketches was the Street Beggar and its thought that Perov had this in mind when he worked on the Savoyard.

Perov’s arrival in Paris in 1863 coincided with a great upheaval in French art. The Hanging jury at that year’s Salon had been ruthless in their choice of paintings which could be admitted. Those which were cast aside were ones deemed to have not been of the quality or type they wanted. That year, the jury had been more ruthless than they had been in the past, rejecting two-thirds of paintings. This resulted in vociferous protests from the artists who had had their works rejected. It was so bad that Napoleon III stepped into the argument and placated the disgruntled artists by offering them a separate exhibition for their rejected works. It became known as the Salon de Refusés (Exhibition of rejects) and that year this exhibition exhibited works by Pissarro, Fantin-Latour, Cezanne and included Manet’s Dejeuner sur l’herbe and Whistler’s Symphony in White,no. 1.

The Arrival of the Governess at a Merchant's House by Vasily Perov (1866) — The Arrival of the Governess at a Merchant’s House by Vasily Perov (1866)

Perov returned home early from his European tour in 1865 and in 1866 produced a wonderful painting entitled The Arrival of the Governess at a Merchant’s House. This was a move away from his focus on poverty and more to do with the fate of women. In the painting we see a governess standing before the master of the house, a merchant who is to be her new employer. This painting depicts the awkward encounter between the governess, who has probably graduated from a school for governesses, where they are taught to act like nobility, and the merchant who has no noble blood and is the face of the nouveau riche. She presents herself well. She clutches a letter of introduction in her hands. She oozes an air of timidity and subservience, which is a trait that would be required if she was to become a member of the household. However her demure stance with head bent down is befitting that of a lady. She stands before, not only the master of the house, a bloated man, but behind him stands his family. The children of the family are to be her pupils and by the looks of them she was going to be in for a difficult time. The master of the house and his three children are dressed elegantly and the furnishings we see are fine and elegant and are part of merchant’s plan that they be elevated in status from mere merchants to something approaching nobility. Perov has changed the subject of his biting satire from the clergy of the Church to the oppressive merchant classes and the poor treatment they bestow on their employees.

The painting was purchased by thirty-four year old Pavel Tretyakov, a Russian businessman, patron of art, avid art collector, and philanthropist who gave his name to the Tretyakov Gallery in Moscow. This work along with his Troika painting earned Perov the title of Academician.

In the late 1860’s Perov began to concentrate on portraiture, initially of peasants and the title Wanderer was given to three of his works which featured peasants, all different and yet all emotive in their own way, one of which is shown above. As Perov travelled around he came across a variety of fascinating characters and he was able present them on canvas and highlight their individualism and their way of life.

Portrait of the Author Feodor Dostoyevsky by Vasily Perov (1872)

In the early 1870’s Perov’s portraiture focused on cultural greats of Russia but it is interesting to note in these next two paintings they were totally devoid of any background accoutrements which would have added a sense of vanity in the sitter. In 1872 he completed the Portrait of Dostoyevsky, a the Russian novelist, short story writer, essayist, journalist and philosopher. It was Dostoyevsky’s literary works which influenced Perov in the way they explored human psychology in the troubled political, social, and spiritual atmosphere in Russia during the 19th-century.

Portrait of the Playwright Alexander Ostrovsky by Vasily Perov (1871)

And in 1871 he finished his Portrait of Alexander Ostrovsky, a Russian playwright who was generally thought to have been the greatest writer of the Russian realistic period, which existed against the background social and political problems. It started in the 1840’s under the rule of Nicholas I and lasted through to the end of the nineteenth century. The painting is now housed in the Tretyakov Gallery, Moscow.

Old Parents Visiting the Grave of Their Son by Vasily Perov (1874)

In all his genre works he always managed to tug at your heart strings with his moving depictions. Another of his heart-rending scenes was completed in 1874 and was entitled Old Parents Visiting the Grave of their Son. It is said that nobody should suffer the agony of burying their children and in this work we feel the loss of the mother and father as they stand, heads bowed, at the side of the son’s grave. This painting, like many of his other works, are to be found at the Tretyakov Gallery in Moscow.

Having received his academician’s degree in 1867, Perov went on in 1871 to gain the position of professor at Moscow School of Painting, Sculpture and Architecture. It was through Perov’s teaching at Moscow School of Painting, Sculpture and Architecture that he managed to influence and nurture the young aspiring artists in his charge. Many of the great Russian artists had been taught by him or were influenced by his style of painting

As always I have the dilemma of which paintings to show you and which ones to leave out. I just hope the blog will get you to search the internet for more of his works. My final offering is one that features Perov’s sense of humour. It is in complete contrast to his works which looked at poverty and the impoverished existence of the peasant classes. It is a painting entitled Amateur which he completed in 1862. It is both humorous and fascinating. Before us we see a man slouched in a chair, chewing on the end of his maulstick, eyes narrowed as he looks at his work. His wife stands beside him holding a baby. She too is closely examining the canvas. From the way the man is dressed along with the background details of the room we gather that this is an upper-middle class couple. Another give away to the man’s social status is the way Perov has depicted him. Well dressed, highly polished shoes and overweight. Perov’s depiction of this man is similar to the master of the household, the merchant, whom he depicted in The Arrival of the Governess at a Merchant’s House- overweight, through all the food he had been able to buy and eat, whereas in most cases Perov portrayed the poor peasants as thin undernourished people.

Vasily Grigorevich Perov died of tuberculosis in Kuzminki Village which is now part of Moscow and was laid to rest at Donskoe Cemetery. He was fifty-eight years old.

Vasily Perov, Part 1 – the critical realist

Portrait of Vasily Perov by Igor Kramskov (1881)

For my blog today, I am returning to Russia and featuring one of its greatest nineteenth century artists, Vasily Grigoryevich Perov. He is known as one of the great critical realism artists of his time.

Perov was born in 1834 in the town of Tobolisk, a Siberian town, which lies east of the Urals. Perov was the illegitimate child of Baron G K Kridiner, the provincial prosecutor for the region of Arzamas. Perov, who was born prior to his mother and father’s marriage, was given the surname of his godfather, Vasilyev and yet, Perov himself disliked the name and had it changed to Perov, which was his nickname as a child as he was an excellent hand writer and a talented calligrapher. Pero in Russian means pen.

Sermon in a Village by Vasily Perov (1861)

In 1846, Vasily Perov received his first painting lessons, at the age of twelve, at the Alexander Stupin Art School in Arzamas. Stupin was a painter of the classicism genre, whose school was the first of its type in provincial Russia. From there, in 1851, Perov moved to Moscow and entered the Moscow School of Painting, Sculpture and Architecture, which was one of the largest educational institutions in Russia. It was here that he studied under Sergey Zaryanko, a Russian painter of Belarusian birth. Whilst at the academy, he won a number of awards for his work from the St Petersburg Imperial Academy of Arts and his major award was when he won the Grand Gold medal for his diploma work in 1861. The work was a set of preliminary sketches and the finished painting, Sermon in a Village. He was also awarded a scholarship to travel abroad to enhance his knowledge of European art.

The Sermon in a Village is not simply a depiction of the congregation listening to a sermon. In the centre foreground we see a nobleman asleep, head slumped forward on his chest. He has no interest in the sermon. He is just present to be seen. Sitting next to him is his dutiful wife, prayer book in hand, who plays coy as an admirer standing behind her flirts with her. Look at the woman who stands behind the sleeping nobeleman. She pulls her veil away from her ear and leans forward to try and hear the sermon. Next to her one of the nobleman’s footmen tries to prevent her getting to close to his master. Earlier paintings depicting Russian clergy depicted them with veneration and the utmost respect so this mocking depiction of the church clergy by a young up and coming artist was frowned upon by the Establishment but it was accepted as an exhibit and won the artist, Perov, a European trip.

The Village Religious Procession at Easter by Vasily Perov (1861)

The preliminary sketches and painting, which won him the Gold Medal, were not his initial submission. His original submissions were preliminary sketches for another of his works, The Village Religious Procession at Easter. However the Academy rejected these because of their overt criticism of the Church and the clergy. One needs to understand that Perov wanted to not only highlight the plight of the poor and the deprived, he wanted to condemn the role of the Church and its leaders who led a comfortable life and, in his mind, offered little comfort to the poor. Despite the St Petersburg Academy’s rejection of his preliminary sketches for the The Village Religious Procession at Easter, he completed the work in 1861.

This oil on canvas work was his way of recording his belief that the clergy had forgotten their duty to parishioners. It was blatantly an anti-clerical depiction. The setting is a dull landscape. The discordant movement of the participants in the procession together with the gloomy sunset accentuates the unattractiveness of the whole scene. Before us, we see a drunken mix of clergy and their congregation embarking on a parade of icons through the village. Some of the people in the parade are carrying icons and gonfalons (a type of heraldic flag or banner, often pointed, swallow-tailed, or with several streamers, and suspended from a crossbar). In the foreground of the painting, the peasants stagger past us towards a precipice with half-closed eyes. It is as if they are all blind. We can make out a woman with an icon that has lost its face. A little further on, we observe the figure of a poor man carrying an icon upside down, albeit, we can still make out the “all-seeing” eye on the gonfalon and maybe Perov left it in to remind people that nobody can escape the Supreme Judgment. The leader of this group is a drunken priest who we can see on the right, standing on the steps of the wooden building, hanging onto the upright structure to stop him falling. We can also see, despite the desperate efforts of one of his helpers, that he has stepped on and crushed the Easter egg. He has abandoned his “flock”.

Religious Procession in Kursk Province by Ilya Repin (1883)

The painting was exhibited at the Society for the Encouragement of Artists in St Petersburg but the curators were told to remove it on grounds that it was an “immoral” work, which criticised the Church and its clergy. Even the press were banned from reproducing it in their newspapers; such was the power of the Church at the time. Twenty years later Ilya Repin completed his famous work, Religious Procession in the Province of Kursk (See My Daily Art Display Aug 29^th 2011), which again compared the lot of the downtrodden peasant class and the wealth of the clergy.

In 1862, Perov chose to go to France and also visited some German cities. He returned home in 1864, even though his scholarship would have funded a longer stay in Europe. Maybe he missed his homeland.

Perov lived through the 1860’s in Russia and was well aware of the social problems in his beloved country and he began to highlight the plight of the poor and downtrodden as well as contrast that to the wealth of the Russian church and its hierarchy. Perov’s paintings carried strong social implication and thus his realistic depictions became an important landmark in the history of Russian painting.

Marriage à la Mode by William Hogarth (c.1743)

Perov, at this time, had become influenced by the work of Pavel Fedotov, who is now looked upon as the founder of critical realism in Russian art. Perov was also aware of the genre scenes by the Old Dutch masters, often depicting poverty. Another painter who influenced him was the English painter William Hogarth, the eighteenth century pictorial satirist and social critic whose work ranged from realistic portraiture to what is referred to as Sequential Art, which uses images arranged in sequence for graphic storytelling or to communicate information, a kind of narrative art. One example of this is Hogarth’s almost comic strip series which questioned the morals of the privileged (see – Marriage a la Mode – My Daily Art Display May 4^th – 9^th 2011).

On his return to Moscow he became one of the founder members of a group, known as the Peredvizhniki, often referred to as The Wanderers or The Itinerants. This group of artists were influenced by the liberal ideas of the philosopher and critic, Nikolay Chernyshevsky and the philosopher, Vissarion Belinski. They established the first Free Society of Artists in Russia. In a way it was a group, which felt it their duty to portray, through their art, the necessity of denouncing the social order in Tsarist Russia. Other great Russian artists which were part of this group and have featured in My Daily Art Display were, Ilya Repin, Alexei Savrasov, Isaac Levitan and the landscape painter, Ivan Shishkin. This group of young artists, who in protest at Academic restrictions formed themselves into a co-operative. Perov’s influence on the art of the time, developing realism in art during the last five decades of the nineteenth century, cannot be underestimated.

The Drowned Woman by Vasily Perov (1867)

The height of Perov’s success as a realist and genre painter came around the latter part of the 1860’s. In 1867 Perov produced the highly emotive work entitled The Drowned Woman. In Perov’s painting we see a policeman, who has just dragged the body from the river. He is sitting, smoking his pipe, and looking down on the dead woman. The artist wants us, like the policeman, to think what might have been the circumstances of the young woman’s death. Had life been just too hard to bear? The casualness of the policeman’s demeanour gives us the idea that the dragging of a lifeless body from the river was a common occurrence. It should be remembered that what we see in Perov’s depictions of social inequality was mirrored in the literature of the time by the likes of Fyodor Dostoyevsky whose writing explored human psychology at a time of the difficult political and social mood of 19th-century Russia.

Found Drowned by George Frederic Watts (c.1850)

The subject of this work by Perov harks back to a work by the English realist painter, George Frederic Watts, and his 1855 work Found Drowned, a portrayal of a fallen woman, who drowned and whose body was discovered on the shores of the Thames. (See My Daily Art Display July 4^th 2011).

In 1865 Perov produced another heart wrenching oil on canvas work entitled The Last Journey, which can now be seen in the Tretyakov Gallery in Moscow. It is a depiction of both sorrow and condemnation. There is an overwhelming sense of bereavement as we see a horse-drawn sleigh driven by an old woman. We just see the back of her, hunched over, driving the horse. She is taking the wooden coffin, which contains her recently deceased husband and breadwinner, to his final resting place. Also on the sleigh are two children who, like the woman, face an uncertain future. Their pet dog follows on. The painting is gloomy matching the atmosphere of the story behind the depiction. Dark clouds are seen above the funeral cortege. It is thought that Perov got the idea for this painting when he read the book, The Red Nose Frost, published in 1863 by Nikolai Nekrasov. It is in two parts, the first part tells about a funeral of a young peasant and in the second part of the widow fight for survival in the forest. Nekrasov was a Russian poet, writer, critic and publisher. His intensely empathetic poems about peasant life made him the hero of the freethinking and revolutionary circles of Russian intelligentsia.

I am completing this first part of my blog about Vasily Perov by featuring one of his greatest and certainly his largest genre painting (123 x 168 cms). It has the simple title, Troika, which is the Russian word for “group of three”, and was completed in 1866 and now resides in the Tretyakov Gallery in Moscow. It is a pictorial social commentary, which in this case, focuses on child labour. We see children pulling a sled piled high with heavy barrels. They face us. Look at the way Perov has depicted their faces. There is of course a child-like quality about them but one cannot fail to notice the pain and suffering their task is causing. The air of gloom is added to by Perov’s background – The backdrop, the gloomy walls of the monastery create a mood of hopeless melancholy. The children are being used and humiliated by this onerous task.

In my next blog I will showcase more of Perov’s paintings and look at the final years of his life.

Thomas Benjamin Kennington

In my next two blogs I am going to look at the lives and works of two English painters, the father, Thomas Benjamin Kennington and his son, Eric. Today I am going to concentrate and examine some of the works of the father and tomorrow, switch to look at the art of his son.

The Pinch of Poverty by Thomas Kennington (1891)

Often when we watch a tear-jerker type film or read a heartbreaking fictional novel, we tend to be critical of the sugary-sweet, heart-tugging subject. My featured artist today produced many paintings which, although of the realism genre, also wanted us to be emotionally moved by what we saw before us. His paintings were often studies of the problems which beset the poor in Victorian England. Today let me introduce you to the Victorian social realism painter and master of portraiture, Thomas Benjamin Kennington.

Kennington was born in the Lincolnshire fishing port of Grimsby in April 1856. As a young man he studied painting at the Liverpool School of Art, where he won a gold medal, and the Royal College of Art in London. He also went to Paris where he enrolled at the Académie Julian and studied under William-Adolphe Bougereau and Tony Robert-Fleury. Thomas Kennington lived at a time when there were a large number of families living on the “bread line”; a term used denoting the poorest condition in which it is acceptable to live, with some even dying of starvation on the city streets. The population of Great Britain increased three-fold during the nineteenth century due to many factors, such as an influx of people from Ireland who were escaping the potato famine, life expectancy had increased and infant mortality had decreased. Jobs were hard to find in the countryside so folks had flocked to the urbanized areas seeking work. With such a pool of workers, owners and businessmen could pay low wages, often so low that workers could not afford to feed or house their families. In the middle of the nineteenth century it was estimated that there were more than thirty thousand homeless children living on the streets of London. However, many of the well-off folk were less than sympathetic with regards their plight and believed that any money given to the poor was simply squandered on drink and gambling and did not, in any way, solve the underlying social problems at all.

Thomas Kennington was a social activist who was disturbed by the poverty he saw around him and decided that, through his art, he would highlight the plight of the poor. The first painting I am showcasing is entitled Homeless which he completed in 1890, whilst living in London. In 1892 it was sent to Melbourne for the large Anglo-German exhibition which was held in Melbourne’s exhibition centre and the painting is now housed in the Bendigo Art Gallery in Australia.

The setting for the work is unknown but presumed to be London. In the background, partly hidden by the smog, we see a gas works and a tall chimney belching out smoke. This is a scene of urban pollution; a gloomy streetscape. In the foreground we see a woman dressed in widow’s garb supporting a young boy’s body, partly lifting him up from the wet pavement. The young lad’s face is white and his head has lolled to the side. He looks to be in a bad way, possibly close to death. His eyes vacantly stare out but he seems unaware of his surroundings. The artist has further depicted the depressing state of affairs by limiting the depiction of nature to a lifeless-looking tree at the right of the painting. It is leaf-less with one of its lower branches broken off and the whole of it is encased in the concrete pavings which will inhibit its growth.

Critics praised Kennington’s painting when it was first exhibited. The art critic of the Melbourne Argus described the work:

“…full of pathos … both a poem and a sermon…”

while another Melbourne newspaper, The Age, told its readers to study the face of the child and described the work as:

“…a chef d’œuvre of artistic power and human sympathy … a face … that expresses all the patient suffering of a whole class, amongst whom the inheritance of sorrow and privation is patiently accepted and endured…”

Widowed and Fatherless by Thomas Kennington (1888)

Another work of art which focused on how poverty can affect families was summed up in Kennington’s work entitled Widowed and Fatherless, 1888. In this depiction we have a mother whose husband has died and she is left with the monumental task of rearing her children. One child is lying on the bed. Maybe she is asleep or maybe she is very ill. Her sister kneels at the bedside praying, maybe praying that her sister will recover from her illness. The mother sits in a chair stitching clothes but she cannot take her eyes off her sick daughter.

A very moving painting depicting the plight of the poor is one Kennington completed in 1885 entitled Orphans. There is a similarity in this depiction of poverty with the 1650 work by the great Spanish painter, Bartolomé Esteban Murillo in his work The Beggar Boy. (See My Daily Art Display January 25^th 2011). Before us we see two young boys. They could be brothers. Their clothes are no more than rags. The older boy’s head is slumped to the side due to his tiredness. He can hardly keep his eyes open but they stare down at the head of the younger boy who through circumstances beyond his control, is whom he has to look after. The younger boy, with his rosy red cheeks, sits on the floor and leans against the older boy for comfort, his head and arm rest on the older boy’s thigh. He stares out at us in a beseeching way. What is he asking us? Is it merely sustenance or does he want our love and our protection from the deprivation he is forced to suffer. On the floor before the two boys is a plate with a piece of dried bread highlighting their plight. This is a prime example of Kennington’s depictions of the urban poor. The painting was purchased by Henry Tate, the sugar merchant and philanthropist, who established the Tate Gallery in London.

Daily Bread by Thomas Benjamin Kennington (1883)

A crust of bread appears in another painting by Kennington, entitled Daily Bread which he completed in 1883. The title probably derives from the words of the Lord’s Prayer, give us our daily bread. This is a very emotional depiction of poverty and it was hoped that by depicting such dprivation things would change. Alas, it was not to happen for many years and even now child poverty and child beggars exist in Great Britain.

In contrast to the abandoned children we saw depicted in the previous paintings, the next painting, simply entitled The Mother, was Kennington’s idea of what family life should be about and how children should be brought up in a safe and loving environment. This large work (115 x 168cms), which was completed in 1895, depicts a moment in family life when a mother says goodnight to her children.

This is a form of narrative painting as from about the seventeenth century, genre painting showed scenes and narratives of everyday life. Later, during the Victorian age, narrative painting of everyday life subjects became very popular and such art was often considered as a category in itself termed Victorian Narrative painting. This theme of what family life should be about was a recurrent theme in Victorian art. Domesticity was the order of the day focusing on how children and adults should behave within a family environment. It was hoped that families could learn by what they saw through the medium of visual art. This huge painting of The Mother by Kennington depicts her as the foundation stone of the family, the person who underpins the family group. The painting also alludes to another idea regarding Victorian family group. If you look carefully at the dead centre of the work you will see the wedding ring on the mother’s finger and this could be the way in which the artist want to share his belief that marriage was also very important part of the family structure and family values.

In this painting we see the mother tending two of her young children. Although the mother is the focal point of the painting she is depicted with her back to us. We do not see her face clearly. She is being helped by an older daughter, who is learning about the role of motherhood. The lighting of the painting is interesting. The darker silhouette of the mother is in contrast with the brighter area around the two sleeping children, which is lit up by the light emanating from the lamp held by the mother and which is hidden from our view. Of course this view of the family is a romanticised view of life in Victorian days and maybe it was more to do with what Kennington believed family life should be rather than the actuality. This painting belongs to the Aigantighe’s Gallery in Hobart, Tasmania

Thomas Kennington exhibited his works in the Royal Academy of Arts every year from 1880 until his death in 1916. His paintings were also regularly on show at the Royal Society of British Artists (RBA) and the popular Grosvenor gallery in London. Kennington was a founding member and became the first secretary of the New English Art Club which was founded in 1885 and was one of the founders of the Imperial League of Art in 1909. This society was set up to protect and promote the interests of Artists and to inform, advise and assist Artists, who have enrolled as members, in matters of business connected with the practice of the Arts Its role was to aid the artists and the protection of their interests. Kennington exhibited internationally in Paris and Rome and so good was his work that he was chosen to exhibit at the Universal Expositions held in Paris in 1889, where he was awarded a bronze medal.

Portrait of Elise Kennington née Stevani

Besides his genre pieces which highlighted Victorian poverty, Kennington was an accomplished portraitist. Many of his portraits featured family members. In 1883, aged twenty-seven, Thomas Benjamin Kennington married twenty-two year old Swedish beauty, Elise Stevani, who was born in Lund a town in Southern Sweden 1861.

Anne as Alice in Wonderland by Thomas Benjamin Kennington

His daughter Ann also featured in a couple of his works. One was with her as Alice in Wonderland.

Portrait of the Artist's Daughter Anne in Russian Costume Holding a Balilaika by Thomas Kennington — Portrait of the Artist’s Daughter Anne in Russian Costume Holding a Balilaika by Thomas Kennington

The other, when she was older, was of her, dressed as a Russian lady holding a balalaika.

My last offering is another interesting work by Kennington which he completed in 1882 and entitled The Ace of Hearts. There is an element of trickery about this depiction. We see the lady seated before us staring directly at us But are we who she is looking at? Look carefully at the mirror on the wall, above and behind her.

The image in the mirror indicated that the lady is looking straight through us, and focusing upon a man who can be seen scratching his neck. He seems perplexed by what the woman is doing with the cards. Look at the expression on the lady’s face. It is one of satisfied triumph as she points to the ace of hearts and we can thus deduce that she was performing a card trick for the gentleman. He is amazed and she is exultant with her trickery.

Thomas Benjamin Kennington died in London in December 1916 aged 60. His wife Elise died at the young age of 34 in 1895. Their son Eric was to go on to be a famous artist and in my next blog I will look at some of his work.

Sir George Clausen. Part 2 – More rural works and the War artist

Sir George Clausen 1852 - 1944 — Sir George Clausen
1852 – 1944

In this concluding part looking at the life and works of George Clausen, later Sir George Clausen, I will focus on his love of depicting workers labouring in the fields in a genre of art which was often referred to as rustic naturalism and have a look at a couple of works he completed whilst he was employed as a war artist.

Agnes Mary Webster by George Clausen (1882)

In 1881 George Clausen married Agnes Mary Webster of Kings Lynn and they went on to have three sons and a daughter. Clausen had met her brother, Alfred, at South Kensington Art School where he was also studying art. The following year Clausen painted his wife’s portrait.

Henry La Thangue, an English landscape painter, who had visited Brittany to paint and was a friend of Stanhope Forbes, another landscape artist, persuaded Clausen to take a trip there to discover the countryside and light the French area had to offer. And so, in 1882, Clausen sett off for Brittany with his wife and visited the artist colony at Quimperlé, a small town, fifteen kilometres east of the other popular haven for artist, Pont Aven. Here they met up with the Dublin-born artist, Stanhope Forbes who, two years later, moved to Newlyn in Cornwall and became a leading figure in that growing colony of artists. Stanhope Forbes was excited that Clausen was to join him at Quimperlé writing to his mother in September 1882:

“…Thangue tells me he is sending G.Clausen the painter and his wife. Very glad as he is a really good painter in fact belongs to the sacred band whom even I admire…”

It was whilst here that Clausen produced a number of wonderful paintings depicting local peasant farm workers and their families.

Peasant Girl Carrying a Jar, Quimperlé by George Clausen (1882)

One such work was entitled Peasant Girl Carrying a Jar, Quimperlé which he completed in 1882. This is a portrait of a young girl seen standing in a field, hand on hip, holding an earthenware pot. She is dressed in a peasant costume, the quality of which indicates that she is from a family of limited means. She is surrounded by tall spherical flowering onion plants. It is interesting to look closely at the way Clausen has depicted the pose of the young girl. This is not the pose of a professional model. This is a peasant girl displaying the uncomfortable pose of a young child, which makes the image of her appear so realistic. There is no harshness about the way Clausen has depicted her facial expression. It is a face that exudes gentleness. What must be going through the child’s mind as she poses for this foreigner, the artist?

The Return to the Fields by George Clausen (1882)

The next featured work of Clausen is a small watercolour (35 x 26 cms) which he again completed in 1882. The painting, entitled The Return from the Fields depicts two young workers carrying bundles of brushwood which had been obtained by thinning out the copses. This brushwood was used for hedging, or as beating implements used for fire fighting or sometimes used to construct sheep hurdles. That year, the painting was exhibited at Institute of Painters in Watercolours, in London, under the title of Boy and Man and the art reviewer of the Magazine of Art commented favourably on the work:

“… the most artistic work on the walls……a small drawing, but it is so strong, and at the same time so tender and full of feeling, that it arrests attention more powerfully than the other pictures together. It is evidently inspired by Millet…….he has struck the right road…”

Head of a Peasant Woman by George Clausen (1882)

Clausen painted two close-up portraits of peasant labourers. The first was entitled Head of a Peasant Woman which he completed in 1882. This is a wonderful portrait. It is a triumph of realism as Clausen has depicted the woman, “warts and all”. We see her weather beaten face caused by the many days and weeks of working the fields and her wrinkled bow is testament that she has endured a hard and worrisome life. She doesn’t look directly at us as she rests her hands on a long stick. The ring on her wedding finger glints in the sunlight.

Labourers after Dinner by George Clausen (c.1882)

The second portrait was an oil and canvas study of a young boy who was to figure in a work entitled Labourers after Dinner. This painting is held in a private collection in Australia and I have not been able to find a colour copy of it so have just scanned a black and white version which I found in a magazine. The painting was the first indication that Clausen was moving away from the emotional depiction of peasant pictures which had been popularised in England and France by Jules Bastien-Lepage. Clausen veered towards more naturalistic, if brutal, genre subjects. This work was one of the most studied of Clausen’s early compositions. It is a depiction of a boy sitting between his mother and father who were taking a rest from their work in the fields. The controversial Irish novelist and art critic, George Moore, on seeing the painting, wrote scathingly about the group depicted in the painting in his 1893 book entitled Modern Painting. In it he commented on the depiction of the boy’s mother and father:

“…the middle aged man and woman who live in mute stupidity – they have known nothing but the daily hardship of living and the vacuous face of their son tells how completely the life of his forefathers has descended upon him…”

Head of a Peasant Boy by George Clausen (1884)

A “vacuous face” wrote Moore. I will let you decide as the oil sketch Clausen made prior to the large scale painting, entitled Head of a Peasant Boy is awash with detail. George Moore was not a lover of realism in art as in the same book he condemned it saying:

“…Realism, that is to say the desire to compete with nature, to be nature, is the disease from which art has suffered most in the last twenty years. The disease is now at wane, and when we happen upon a canvas of the period like Labourers after Dinner, we cry out, ‘What madness! Were we ever as mad as that?”…”

Harsh words indeed and yet I like this painting.

The Shepherdess by George Clausen (1885)

Clausen was a founder member of the New English Art Club (NEAC) of London which was set up in 1885 in competition with the Royal Academy. It was a club which attracted many young inspiring artists who were returning to England after their artistic studies in Paris. One of Clausen’s first paintings to be exhibited at an NEAC exhibition was The Shepherdess which he completed in the Spring of 1885 and which is now art of the National Museums, Liverpool collection. Clausen had sold the painting to John Maddocks an artist and art collector, and borrowed it back to show at the exhibition. The orchard in which the young girl stands was to feature in a number of Clausen’s works. In 1891, the art critic of The Magazine of Art, Butler Wood, commented on the work:

“…admirable specimen of Mr Clausen’s best manner, and displays feeling and atmosphere. His colour scheme is simple, yet satisfactory and skilfully elaborated. The girl’s figure is modelled with almost sculpturesque strength and the face painted with that ruddy glow of health which he is so clever at rendering…”

In 1891 Clausen moved from the Berkshire village of Cookham Dean and went to live in Widdington, a small picturesque village in the county of Essex. He had been exhibiting most of his works at the New Gallery and the NEAC but as his paintings became larger in size they were not easily accommodated at these venues and so he had to once again look at exhibiting his larger works at the Royal Academy in London. Clausen had fallen out with the Royal Academy years earlier over their teaching methods and their strict and antiquated rules but now, with an ever expanding family, he needed the support of the Academy if he was to sell his larger works. In 1895, Clausen was elected an Associate of the Royal Academy. The art world noted his election to an establishment he had once roundly criticised but many saw Clausen as an excellent addition to the RA. The scholar and prolific art critic of the time, often referred to as “one of the most powerful figures in the late Victorian art world”, Marion Spielmann, wrote about Clausen’s appointment in the February 1895 edition of weekly illustrated newspaper, The Graphic:

“…Mr Clausen was…… a signatory of the open letter which years ago set fire to the inflammable material which we young hot-bloods had….pile up against the door of the Academy…. much amelioration has been brought since then; the girls may now study from the semi-nude; then standard of probationership has been raised….”

Clausen now worked within the Academy system, a system which he had once heavily criticised. He gave up his time, a couple of months each year, to teach students at the Royal Academy Life School Between 1904 and 1906 and in that year he became Professor of Painting at the Academy and, because of the large number of students who attended his lectures, was regarded as one of the most popular professors since Joshua Reynolds.

One of the works Clausen completed in 1896 was entitled Bird Scaring: March, and which is housed in the Harris Museum and Art Gallery, Preston. In Victorian days bird scarers were employed by farmers to act as human scarecrows. Their task was simple; they just had to position themselves in the farmer’s field and scare off the birds which swoop down to eat the farmer’s crops. This onerous job was for very young children who had to be working in the fields, dawn to dusk, no matter what the weather was like. In the painting we can see the young boy who, despite the cold weather, wears only sack-cloth. A small fire has been lit on the ground to keep him warm. The blue/grey smoke from the fire wafts behind him giving us the sense that it is not only cold but also windy. He is energetically swinging around, holding a wooden clapper in his right hand which made sufficient noise to deter birds from landing nearby.

For my next two featured works by Clausen you will notice a complete change of style. The first one was completed in 1916 and entitled Youth Mourning. The work you see is not the original version but one altered on the request of the purchaser. Clausen, who was sixty-four when he painted this work was too old for military service in the First World War, however he was not untouched by the many tragedies of the Great War for his son-in-law, the husband of his daughter Kitty, was killed in battle in 1915 and it was that sad event which moved him to paint this work. It was his personal expression of grief for the thousands who perished during the conflict. This was an artistic departure of his favoured rustic naturalism style and more towards the French Symbolist genre.

In the original work there were three white crosses in the ground just behind the female and further in the background many more white crosses could be seen. When the owner of the work, a Mr C.N.Luxmoore, who bought this and many other paintings from Clausen presented it to the Nation in 1929 the crosses had been painted out just leaving a barren shell-holed hillside. We have no definitive reason why the owner got Clausen to re-paint part of the work. The resulting work has a powerful symbolic aura of anguish and sorrow captured by the nude female figure hunched over in the foetal position. The finality of death is depicted by the barrenness of the landscape where nothing lives.

In the Gun Factory at Woolwich Arsenal, 1918 by George Clausen (1918)

George Clausen was later appointed an official war artist and took part in the ambitious British War Memorials Committee art scheme in 1918. He produced a large 183 x 318cms oil on canvas work in 1918 entitled In the Gun Factory at Woolwich Arsenal, 1918. This urban scene once again is huge shift away from rustic idylls of the countryside we saw in his earlier works. The painting was a commission Clausen received from The Ministry of Information who said they wanted a “Uccello” sized work of art which would be exhibited in the Hall of Remembrance. Clausen visited the gun factory on a number of occasions and had originally intended that the painting would be in an upright format but eventually realised that it had to be of a horizontal format. The work was finally completed in December 1918 and was first exhibited at the Royal Academy Winter Exhibition of 1919-20. Critics believed it was one of the best works on display. In 1926, due to his successful war commission he was commissioned to paint murals, notably Wycliffe’s English Bible for the Houses of Parliament and on completion of this task he was knighted. He continued to regularly exhibit work at the Royal Academy during the 1930’s.

One of last paintings by Sir George Clausen was one he completed in 1940 entitled My Back Garden. It was a depiction of the back garden of his house at 61 Carlton Hill, London. He was eighty-eight years of age when he painted this picture. It was almost a farewell painting as a year later; he had left his beloved house and garden because of the almost continuous bombing of London by the Nazis. He decided that he and his wife should move to Cold Ash, a Berkshire village some two miles from the town of Newbury and seventy miles west of London. Clausen continued to sketch and complete watercolours which he sent off for inclusion in the Royal Academy Summer Exhibitions of 1942 and 1943. Clausen’s wife’s health had deteriorated in 1939 and she remained poorly until her death in March 1944. Sir George Clausen died eight months later in November 1944, aged 92. In June 1944, just five months before Clausen’s death, he was approached by Kenneth Clark, the Director of the National Gallery, proposing a retrospective exhibition of his work at the National Gallery. Clausen was delighted with the proposal and wrote back to Clark:

“… I think such an exhibition as you suggest would be more appropriate when I am dead and indifferent to praise or censure ! However I will help you all I can…”

Sadly the exhibition never took place.

Elderly Nude in the Sun by Mariano Fortuny

My featured painting today is a reminder to me of the glorious and unexpected summer weather we have been having these last five weeks and the rejuvenation of my battered and old body from basking in the sunlight. The painting is entitled Elderly Nude in the Sun and was painted in 1871 by the Catalan painter Mariano Fortuny. Fortuny is looked upon as one of the most esteemed and internationally renowned of the nineteenth century Spanish painters.

Mariano José María Bernardo Fortuny y Marsal was born in the Spanish coastal town of Reus in June 1838. He came from an impoverished background and attended the local school where, among other subjects he was taught, he was given his first rudimentary lessons in drawing. He was orphaned at the age of twelve when both his parents died and he went to live with his paternal grandfather, Maria Fortuny i Baró, who was a cabinet maker and amateur artist. His grandfather continued to look after his grandson’s education sending him to watercolour classes run by a local artist, Domingo Soberano. He also had him work in the studio of the silversmith and miniaturist, Antonio Bassa.

As well as being a joiner his grandfather built up a collection of wax figurines which he had made and travelled the country selling them. He spent much of his time teaching his grandson the art of making these wax figures. On one of Mariano and his grandfather’s sales trips in September 1852 they visited the nearby city of Barcelona. It was during this visit that Mariano met the sculptor Domingo Talarn who was so impressed with Mariano’s handiwork that he arranged for him to be paid a small monthly stipend which enabled him to attend the Escuela de Bellas Artes where he started on a four-year art course. It was here that he studied under the Spanish artist, Claudio Lorenzale y Sugrañes.

In 1857, aged 19 Mariano won an art scholarship which allowed him to travel to Rome the following year and, for the next two years he studied the art of the Italian Renaissance and Baroque periods. At the end of his Italian stay he received a commission from the regional Catalan government to travel to Morocco and record the conflict between the Spanish and Moroccan armies which had broken out at the end of 1859. In the Catalan and Basque regions of Spain thousands of young men with a burning sense of patriotism rushed to the army recruiting centres to sign up for the Spanish army to help their country defeat the Moroccans and the Catalan government wanted to have recorded pictorially their brave fight for their country. Fortuny travelled to Morocco in 1860 and completed numerous pencil sketches, highly colourful watercolours and small oil paintings of the Moroccan landscape and its people as well as the battle skirmishes. When he returned home to Catalonia these sketches were shown at exhibitions in Madrid and Barcelona.

Fortuny used a number of his battlefield sketches to build up a monumental history painting, measuring 300 x 972cms, entitled Battle of Teután which recorded the Spanish and Moroccan armies large scale clash in January 1860 which culminated in the fall of the Moroccan town of Teután to the Spaniards. Fortuny began work on this painting in 1862 but never fully completed it, adding and altering it constantly over the next twelve years. On his death in Rome in 1874 the painting was found in his studio. The Catalan government purchased the work and it can now be seen in the Museo Nacional de Arte de Cataluña, in Barcelona.

In 1867 whilst in Madrid, Mariano Fortuny married Cecilia de Madrazo. She came from a long line of painters. She was the daughter of the great painter Federico de Madrazo, a one-time director of the Prado Museum. Cecilia’s brother was the realist painter Raimundo de Madrazo who became a highly successful portraitist and genre painter in a Salon style. In May 1871, Cecilia gave birth to a son, named Mariano after his father. Mariano Fortuny y Madrazo went on to become one of the foremost Spanish fashion and tapestry designers.

Fortuny was based in Rome until about 1870 after which he made a number of trips. He then went to live in Paris but when the Spanish-French governmental relations began to break down, he decided to move his family back to Spain and for a two year period, he and his family lived in Granada. He made a return trip to Morocco in 1872 and later to Rome. By this time, Fortuny was disturbed and somewhat depressed with the necessity of churning out paintings which were saleable as he wanted the freedom to paint what he liked rather than what was popular and easy to sell. In a letter to his friend, the prolific French art collector, Baron Davillier, he wrote of his dilemma:

“…I want to have the pleasure of painting for myself. In this lies true painting…”

In the summer of 1874 he headed back to Italy and his studio in Rome but stopped off at Portici, a coastal town on the Bay of Naples, where he spent time painting scenes of the Bay and the town. Sadly, it was here that he contracted malaria which led to his death in Rome in November 1874, at the young age of 36.

Elderly Man in the Sun by Mariano Fortuny (1871)

My featured work today by Mariano Fortuny is entitled Elderly Nude in the Sun which he completed in 1871 whilst living in Granada. Fortuny was, at this time, at the height of his fame and his works were in great demand. This painting was one of many life studies he completed at the time. It is a painting which can be attributed to classical realism. Note the marked difference to the finish Fortuny has afforded the painting. The lower part of the torso is just roughly sketched whilst the detail of the man’s upper body and face are finished in such exquisite detail to make the work come to life. It is an amazing work and reminded me so much of the pained expression and emaciated figure one associates with the crucified Christ. Before us we have an old man with an old body which is well past its prime. There is a contemplative expression on the man’s face as he faces the sun with his eyes tightly closed. I have to admit that my initial and somewhat fleeting glance at the man’s facial expression made me believe it was one of anguish. However if one looks more closely I think it is more a look of quiet acceptance and even a look of pleasure as the sun’s rays warm up his frail body. Although it is a somewhat emaciated body we have before us, there is something truly beautiful about Mariano Fortuny’s depiction.