Manchester Art Gallery. Part 1. The Females.

Manchester Art Gallery

If you happen to visit Manchester, England, you will find two main art galleries, the Manchester Art Gallery and the Whitworth Gallery.  Last weekend I was in the city for a weekend break and decided to revisit the main Manchester Art Gallery.

The main part of the collection is derived from the Royal Manchester Institution which demonstrated a partiality for purchasing contemporary art and that predilection continued when it eventually became the City Art Gallery in 1883.  The retired Bradford-based textile businessman and philanthropist with a passionate love of art, Charles Rutherston, although not an artist himself, was both an art collector and a generous friend and patron to artists.  He had amassed a large collection of paintings which he bequeathed to the Gallery in 1925.  Between the two World Wars, the Gallery accumulated a large number of contemporary artworks.  Today the Manchester Art Gallery has an extensive collection of work by nineteenth-century British artists, particularly the Pre-Raphaelites.  In 1979, the European Old Masters collection was transformed by the Assheton Bennett bequest of almost a hundred paintings, mainly by seventeenth-century Dutch and Flemish artists. Today the collection includes over 2,000 oil paintings, plus related studies and archival material, and there is a renewed focus on collecting contemporary art.  In the next three blogs I will be looking at some of  my favourites which were on view.

Study of Jane Morris

Chalk drawing of Jane Morris by Rossetti (1875)

In the Gallery, there are a number of paintings by the Pre-Raphaelite artists but the one I find the most haunting is Rossetti’s late work entitled Astarte Syriaca.  The story behind this work started back in 1875 with a chalk drawing Rossetti had made of Jane Morris, his lover.  Rossetti’s friend, Theodore Watts–Dunton, told Rossetti that the drawing could form the basis of a full-length Venus portrait.  After one of Rossetti’s patrons, Clarence Fry saw some of the preliminary sketches in August 1875, he commissioned Rossetti to complete the Venus painting.

Rossetti started working on the painting, Astarte Syriaca, sometimes known as Venus Astarte, in the Autumn of 1875 but abandoned it, unfinished in March 1876, saying that he was dissatisfied with it and he began work on the “second” Astarte.  Finally it was completed in December 1876 and framed at the end of January 1877 ready for his patron.  Jane Morris was the model for Venus (and May Morris, her sister, the attendant figure on the left)

Astarte Syriaca Dante Gabriel Rossetti

Astarte Syriacs by Dante Rossetti (1876)

The depiction is a full-length figure of a woman dressed in sea-green robes, gazing towards us, the viewer. Astarte Syriaca has long, thick. and wavy flowing hair that flows on her back.  She is pictured holding an ornate floral metal strap with her left hand under her chest. Her left hand seems to be holding a similar strap that rests around the hips area.  This is known as a traditional pudica pose.

Both her hands, the limbs, and her breast are large, and her lips seem to be full and pink. Astarte Syriaca portrait is one of Gabriel Rossetti’s iconic paintings that romantically evokes the marvellous power of women in the context of the European Symbolist Movement, the nascent pan. In the same breath, it signifies as a covert admonition of the patriarchal Victorian Christianity. It can as well be interpreted in various other ways.   The woman has one of her legs placed forward to look as if she is striding towards us.  Also in the painting we see two male figures placed symmetrically in the background.  Rossetti wrote a sonnet which was first published in 1877 and which accompanied the painting.

ASTARTE SYRIACA

Mystery: lo! betwixt the sun and moon

Astarte of the Syrians: Venus Queen

⁠Ere Aphrodite was. In silver sheen

Her twofold girdle clasps the infinite boon

Of bliss whereof the heaven and earth commune:

⁠And from her neck’s inclining flower-stem lean

Love-freighted lips and absolute eyes that wean

The pulse of hearts to the spheres’ dominant tune.

Torch-bearing, her sweet ministers compel

⁠All thrones of light beyond the sky and sea

⁠The witnesses of Beauty’s face to be:

That face, of Love’s all-penetrative spell

Amulet, talisman, and oracle,—

⁠Betwixt the sun and moon a mystery.

Cinderella by Valentine Prinsep (1899)

The next painting featuring a female is simply entitled Cinderella.  The artist is Valentine Cameron Prinsep who was born in India on St Valentine’s Day 1838.  His father was a civil servant based in the country but who would return to England with his family when Valentine was five years old.  Valentine’s mother was a great art lover and would often hold parties at their Kensington home with artists and writers, including poets Alfred Lord Tennyson and Robert Browning and artists John Everett Millais, Dante Gabriel Rossetti and Edward Burne-Jones. Although his parents assumed their son would follow his father into the Indian Civil Service but having been stirred by the artistic company he kept, Valentine decided his future life should be as an artist too.  Prinsep never reached the status of a great artist although he had his successes.  He was influenced by Rossetti, Millais and Burne-Jones, and he painted initially in the Pre-Raphaelite style. He exhibited at the Royal Academy of Arts for the first time in 1862, after travelling with Burne-Jones in Italy.

The painting, Cinderella, was completed in 1899 and is a work of great sentimentality.  The young girl rests against the stone wall of the kitchen.  It is a depiction of poverty.  The girl is barefooted and is wearing a dress which is ragged at the hem.  She raises the hem of the skirt to allow the warmth from the fire to caress her body.  Look at her posture and facial expression.  Is it a happy looking expression awaiting for the arrival of somebody she looks forward to seeing or is it one of trepidation at the thought of the impending arrival?  We all know the story of Cinderella so probably we also know the answer to the question.

Girl with Beret
Girl with a Beret by Lucian Freud (1951)

Girl with a Beret, the 1959 painting by Lucian Freud is a beautifully painted, close-up head and shoulders portrait of a young woman wearing a plain blue-grey jumper and beret. The girl has pale skin and shiny blue eyes, which stare off to the left in a self-absorbed manner. Her hair is parted to one side and she wears a small gold hoop earring in her left ear. The background colour is muted.  Freud liked his portraits to be of people he knew well and as such were people Lucien had a close personal relationship with and because of this, these portraits could be looked upon as being pictorial autobiographies.  The sitter for this portrait is the Irish actress, Helena Hughes who was twenty-three at the time.  Helena had been introduced to Freud by his lover Anne Dunn during one of his frequent visits to Dublin in the 1950s. In 1950, Helena Hughes had invited Freud to Paris where she was working on a stage production with Orson Welles. The portrait took more than one hundred and fifty sittings to complete and for this protracted length of time artist and model were together which led to an intensity of their relationship and in a way, this could be detected within the painting.

Sapho by Charles-August Mengin (1877)

The painting entitled Sapho was completed in 1877 by Charles-August Mengin, a French Academic painter and sculptor.  He was a pupil of Alexandre Cabanel and exhibited regularly at the Salon from 1876 to 1927.  Sappho was a Greek lyric poet born around 600 BC. Her poems considered love, desire and contemplation.  Many of her works were devoted to her female pupils who studied with her on the island of Lesbos. Legend had it that she threw herself into the sea from the cliff of Leucadia because Phaon, a young man from Mitylene, did not return her love.  In the painting we see Sapho depicted standing on the cliff edge in dark, in translucent robes, with her breasts exposed. Her left arm rests lightly at shoulder height, on a huge rock whilst her right hand holds her lyre down by her right side. Her face is partly put in the shade by her dark wavy hair, gauzy veil. Her dark eyes, which have shadows beneath them, stare down into the middle distance.  Her feet are bare. She wears gold hoop earrings, a gold bangle, and there is a gold tie or belt around her waist. The dark sky in the background, which is only broken by a sliver of light on the horizon adds to the feeling of impending doom.  Two grey birds fly in the sky behind.

And now for something different.  Gone is the exotic beauty of Sapho and Artiste Syriaca.  Gone is the everyday prettiness of the girl wearing her Beret.  It is now about the reality of mortality.

Mamma Mia Poveretta
Mama Mia Poveretta by Walter Sickert (c.1904)

Walter Sickert, a German-born English painter, made a series of visits to Venice, initially focusing on the city’s topography but it was during his last painting trip from the autumn of 1903 to the summer of 1904 that, due to inclement weather, he was forced indoors to his small studio at 940 Calle dei Frati, close to the Rialto, to paint and it was during that time he developed a distinctive approach to portraiture.  The models for many of the Venetian paintings are believed to have been prostitutes, whom Sickert might have known through being a client.  One of his models which he nicknamed La Giuseppina was his favourite and one day she arrived at the studio with her mother, the old lady who became known as mamma mia poveretta (my poor mother)

La Giuseppina
La Giuseppina by Walter Sickert (1904). Yale Center for British Art, Paul Mellon Fund

In the first decade of the twentieth century in Britain which was also the end of the reign of Queen Victoria, artists and designers began to try new things.  Artists were starting to create a new art for a modern era. Traditional ways of completing portraits, landscapes and interiors would be undertaken in new ways.  Gone was the romantic view of life and an acceptance that urban life was often a matter of hectic rushing around and there was definitely an air of brutality to it.  Life was becoming a challenge.  Walter Sickert’s 1904 painting entitled Mama Mia Poveretta is realist depiction of life.  It is a half-length frontal portrait of this gaunt, almost emaciated elderly Venetian woman who is nearing the end of a hard life.  She is wrapped in a dark shawl and wears a headscarf. She has turned her head slightly to the right, and her face is illuminated from the left and highlights the darkness around her eyes.

In my next blog I will look at work by some of the Pre-Raphaeliete artists which are on display at the Manchester Art Gallery.

………………………………..to be continued

The Annunciation by Dante Gabriel Rossetti

The Annunciation by Rossetti (1850)

My Daily Art Display today is, like my last offering, another painting depicting a scene from the Bible.   The scene is The Annunciation and has featured in paintings by many of the Renaissance Masters.  However this painting by the Pre-Raphaelite artist Dante Rossetti has some subtle differences from these earlier works by the likes of Fra Angelico, Raphaello Santi, El Greco, van Eyck and Botticelli.

The story of the Annunciation is probably known by most and it is documented in the bible in the book of Luke (1: 26-38)

26 In the sixth month of Elizabeth’s pregnancy, God sent the angel Gabriel to Nazareth, a town in Galilee, 27 to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin’s name was Mary. 28 The angel went to her and said, “Greetings, you who are highly favoured! The Lord is with you.”

29 Mary was greatly troubled at his words and wondered what kind of greeting this might be. 30 But the angel said to her, “Do not be afraid, Mary; you have found favour with God. 31 You will conceive and give birth to a son, and you are to call him Jesus. 32 He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, 33 and he will reign over Jacob’s descendants forever; his kingdom will never end.”

34 “How will this be,” Mary asked the angel, “since I am a virgin?”

35 The angel answered, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. So the holy one to be born will be called[a] the Son of God. 36 Even Elizabeth your relative is going to have a child in her old age, and she who was said to be unable to conceive is in her sixth month. 37 For no word from God will ever fail.”

38 “I am the Lord’s servant,” Mary answered. “May your word to me be fulfilled.” Then the angel left her.

The painting I am featuring today is entitled The Annunciation which Rossetti painted in 1850.  That was not its original title given to it by the artist, Gabriel Rossetti.  He had originally decided to call the painting Ecce Ancilla Domini meaning “behold the handmaid of the Lord” but at the last moment changed his mind.  In the painting, Rossetti has just used the three primary colours, red, blue and yellow along with white.  The use of these colours by the artist is symbolic.  We have white for feminine purity, blue for the Virgin Mary, red for the Passion of Christ and yellow or gold which symbolises holiness.   There are other things in the painting which are symbolic.   The Angel Gabriel holds a lily and in the foreground we see a red cloth on to which we can see that Mary has embroidered white lilies.  Maybe this signifies the young girl’s decision to live a very pure life.

The Girlhood of Mary Virgin by Rossetti (1849)

Mary and her mother, St Anne, can be seen embroidering that very cloth in Rossetti’s painting The Girlhood of Mary Virgin which he painted a year earlier.   Lilies symbolize purity, chastity, and innocence and white lilies represent the purity of the Virgin Mary.  In most paintings of the Annunciation we see the Angel Gabriel presenting Mary with a white lily when he announced to her that she would give birth to the Son of God.

The setting Rossetti has given this scene is very unusual.  In Renaissance paintings of The Annunciation we look at settings which are sumptuous.  Tapestries and heavy velvet curtains often abound.  Light frequently can be seen entering the scene through exquisite stained glass windows lighting up elaborate furnishings and floor coverings.  Rossetti chose not to go down that line.  As we look upon the scene the first thing that strikes us is the claustrophobic compactness of Mary’s room.  It could almost be termed minimalistic in its accoutrements.  Look at the window opening on the back wall.  There was no attempt by Rossetti to give a feeling of depth to this painting by depicting a town somewhere in the far distance.  The window opening is plain and uncovered and through it we just see part of a solitary tree against a blue sky, the colour of which mirrors that of the colour of the screen at the end of Mary’s bed.

In most depictions of this scene we see Mary dressed in blue robes quietly and in some cases joyously receiving the news that she will give birth to the Christ child.  However Rossetti has depicted Mary’s mood differently.  We see Mary dressed in a white shift dress shrinking back from the Angel Gabriel.  Rossetti has added the colour blue which is associated with the Virgin Mary in the form of a blue cloth screen hanging behind her.

Rossetti has also included a dove which embodies the Holy Spirit.  He has depicted the golden-haired Angel Gabriel without wings, which was the norm for Annunciation paintings.  Gabriel’s face is in shade and his facial features are almost hidden from us.    He can be seen in this painting hovering just above the floor with flames all around his feet.  I wonder if I am just imagining it but it looks as if he is pointing the lily stem at Mary’s womb.  It is little wonder that the combination of his words and this action make the young girl almost cower and recoil against her bedroom wall.

Take a while and look at Mary’s expression.  How do you read Rossetti’s depiction of this young woman?  Look at her facial expression.  This is not one of acquiescence or pleasure.  This is a look almost of horror at what she has just been told.    This terrified look adds a great deal of power to Rossetti’s  painting.  Mary herself in Rossetti’s painting looks much younger than we are used to seeing in similar scenes.  She exudes a youthful beauty but only seems to be a mere adolescent with her long un-brushed auburn hair contrasting sharply with her white dress.  She is painfully thin and her hesitance and sad look tinged with fear endears her to us.  We can empathize with her situation.  Rossetti through this painting wants us to put ourselves in the position of Mary at hearing the news of what has been mapped out as her future.  The various Christian religions would have us believe that Mary has been honoured by being chosen as the future Mother of God but Rossetti is asking us to consider carefully whether this young girl, Mary, has been given a wonderful opportunity or whether her life has been saddled with an onerous responsibility.  You need to study her face and decide for yourself.  The model for Mary was Christina Rossetti, the poet, and the artist’s sister

I believe a number of the “standard” Annunciation paintings were meant to inspire us to lead a “good” life and for that reason we see the Virgin Mary delighted to be given the role as Mother of God.  The “standard” depiction of Mary with her happy smiling face leads us to believe that leading a pure and holy life will give us similar pleasure.  However Rossetti’s depiction of the Annunciation questions Mary’s happiness to accept her future role in life.  It is a role that will take away many of the pleasures a young girl would be looking forward to enjoying as she enters adulthood.

I suppose how you look at the painting and how you interpret what you see will depend on your religious belief.

Dante’s Dream at the Time of the Death of Beatrice by Rossetti

Dante's Dream at the Time of the Death of Beatrice by Dante Gabriel Rossetti (1871)

The poet and painter Dante Gabriel Rossetti was born in London in 1828.   His father was an exiled Italian patriot and Dante scholar.  Torn between a lifetime concentrating on his poetry or a lifetime as a painter, he decided that painting was his first love although he never gave up his love of writing poetry.  In 1848 he co-founded the Pre-Raphaelite Brotherhood with William Holman Hunt and John Everett Millais.  Maybe, because of his father, Dante Rossetti had a life-long interest in the Italian poet Dante Alighieri and today’s picture offering is Dante’s Dream at the Time of the Death of Beatrice which he painted in 1871 and which now hangs in the Walker Art Gallery in Liverpool.

The painting represents an episode from the Dante Alighieri poem La Vita Nuova (The New Life), a work made up of both verse and prose.  In this poem Dante Alighieri dreams that he is led by love to the death-bed of Beatrice Portinari, who was the object of his unfulfilled love.

This is Rossetti’s largest painting and with it he creates a visionary world using soft rich colours and complex symbols.  The two female attendants wear green, which is symbolic of hope.   The spring blossom held by the angel in red, who holds Dante’s hand, represents purity and the poppies strewn on the floor symbolise the sleep of dreams and death.   The model for Beatrice was Jane Morris, the wife of William Morris, whom Dante Rossetti had a long-term affair.  William Morris was an English textile designer, artist, and writer associated with the Pre-Raphaelite Brotherhood.

Dante Gabriel Rossetti abandoned Arthurian and Tennysonian subjects in his later works and concentrated on the subject closest to his heart – women.  He was a love poet and a love painter and there has been no greater worshipper of female beauty in English painting.

Have you a favourite painting which you would like to see on My Daily Art Display?  

If so, let me know and tell me why it is a favourite of yours and I will include it in a future offering.