Category: Jean-François Millet

Jules Breton. Part 2. Ruralism and Naturalism.

Jules Breton (1890)

Little did Jules know but this trip with his father to arrange his art tutoring was the last time they would be together as shortly after his father returned to Courrieres, he died.  On hearing of his father’s death, Jules returned home and he was alarmed to see on checking, that the finances of the family business were in a bad state, so much so, some of the family’s furniture had to be sold. Breton finally realised what it was like to be poor and suddenly was able to imagine how the local peasants must feel about their impoverished lifestyle.  He had always loved playing with and mixing with the young peasants but he had never really had to share their lifestyle or their social position in life.  With that in mind the depictions in his paintings began to be all about social realism and the predicament of the poor and the downtrodden.

Calling in the Gleaners by Jules Breton (1859)

Many of Breton’s paintings featured the peasant workers, mainly women, who were known as gleaners, gatherers of grain or other produce left behind in the fields after harvest. This was a charitable activity that allowed the poor and destitute members of a community to collect leftover material after a commercial harvest.   Jules Breton’s desire to depict the plight of the poor and oppressed, was sated with his many depiction of the gleaners.  A good example of this is his 1859 painting housed at the Musée d’Orsay entitled Le rappel des glaneuses [Calling in the Gleaners].  It is an ordinary scene of peasant life in his hometown of Courrières. 

The Gleaners by Jean-François Millet completed in 1857.

Unlike Jean-François Millet’s famous depiction in which we see three women bent over picking up the grain, Jules Breton had portrayed the gleaners leaving the field in which they had been working.  It is the end of the day and the sun has set behind the trees which gives the painting the warm golden glow of late afternoon.  We see the crescent moon in the sky above and to the left and we catch sight of the rural policeman leaning against a milestone cupping his hands around his mouth like a speaking trumpet as he calls in the gleaners.  There are elements of realism in the way Breton has shown the female workers in threadbare, ragged clothes and barefooted but in a way this is also an idealised scene with the peasants walking out of the field with their heads held high in a noble and dignified pose and it was this idealistic and picturesque representation of the peasants and their working life which pleased both the critics and public. The painting was exhibited at the 1859 Salon and was much admired by those who saw it.  It even caught the eye of the Empress Eugenie, who arranged for it to be bought by the French state.  It was then exhibited at the Château de Saint Cloud, and three years later, it was given by the Emperor to the Musée du Luxembourg, which was then known as the Musée des Artistes Vivants.

The Last Gleanings by Jules Breton (1895)

Female gleaners also featured in Breton’s painting entitled The Last Gleanings which is part of the Huntington Art Museum collection in San Marino, California.

The Last Gleanings by Jules Breton (Detail)

In his painting. The Last Gleanings, there are three main characters in the foreground.  A young girl standing alongside a mature woman, both bare-footed, maybe mother and daughter, whilst, slightly behind them is an elderly woman.  This differing of ages, youth, maturity and old age, along with the sunset and the gathering of the remnants of the wheat harvest, can be seen as a metaphor for the passing of time.  The painting has a beautiful background featuring the setting sun, the rays of which wash over the low-lying clouds.  More gleaners follow behind the three in the foreground and to the left we can see a man with a raised stick, signalling the end of the working day.  Although Breton’s painting focuses on the practice of gleaning, we do not see the Millet-type women bent double picking up the remnant grains highlighting the back-breaking nature of the work.  In Breton’s depiction we see the mother and daughter adorned in their peasant attire look well fed and it does not suggest poverty and hardship so his depiction is offering us a mixed message.   On one hand we have a beautiful sunset and the two main characters wearing traditional costumes are carrying, with ease, bundles of wheat.  They look well nourished and yet on the other hand they are walking bare-footed amongst the sharp stubble of the wheat field and we also are aware that continually bending over to gather the wheat is a back-breaking task performed by poor peasants.  

 Catherine Hess, the chief curator of European Art at The Huntington, said we should be aware of the situation in France at the time.  She wrote:

“…In the late 19th century, the defeat of France in the Franco-Prussian War and the subsequent Paris Commune led to bloodshed and deprivation. And throughout the century, France remained a peasant nation, with three out of four men—many poverty-stricken—making their living by farming. Women, children, and the aged sought out gleaning to supplement their meagre provisions…”

The painting was bought by the American industrialist and art patron Henry Clay Frick.  He purchased the painting for $14,000 in 1895, immediately following its presentation at the Paris Salon. Jules Breton wrote to Frick and talked lovingly about the depiction:

“…it expresses a feeling I have frequently felt before the majestic simplicity and beauty of our rustic scenes, when bathed in the last rays of the sun. Those daughters of our fields seem then to be transfigured, the reflections of the heavens giving them the semblance of being surrounded by a natural halo…”

In 1905 Henry Frick returned the work to the art dealer as his taste in art had changed and in 1906 it was purchased by Henry Huntington for his collection.

The End of the Working Day by Jules Breton (1886-87)

Another of Jules Breton’s paintings featuring female peasants at the end of their working day was completed in 1887 and entitled Fin du travail (The End of the Working Day).  In this painting Breton has depicted three women returning from their day’s work in the potato fields.  The way they have been backlit by the sunset adds to the theatrics of the depiction.  Jules Breton had received Academic training and was well aware of the way historic paintings were very much the vogue when it came to teaching at the academy and maybe he remembered how the heroic betrayal of people in those paintings was thought to be currently  de rigueur.  Breton explained:

“… art was to do [the workers] the honour formerly reserved exclusively for the gods…”

The painting is part of the Brooklyn Museum collection.

The Wounded Sea Gull by Jules Breton (1878)

In the late 1870’s Breton completed a number of single-figure paintings of young females, mainly part of peasant families.  One example of this is his 1878 painting entitled The Wounded Seagull.  It depicts a young Breton peasant woman cradling and stroking a wounded gull whilst other gulls fly around in the background.  The strange thing about this depiction is that although tending to the bird she is not looking at it.  Her demeanour is one of pensiveness and it seems that her mind is concentrating on other things in her life.  This work was shown in 1881 at the first special exhibition at the newly founded St. Louis School and Museum of Fine Arts and remains part of the Saint Louis Art Museum.

A Fisherman’s Daughter b y Jules Breton (1878)

Another single-figure work by Breton is housed at the Musée de la Chartreuse de Douai and is entitled A Fisherman’s Daughter which he completed in 1878.  The painting depicts a girl wearing a red headband under a white cornette.  She is dressed in a blue wool petticoat and a tawny bodice. Around her neck, she wears a purple cotton handkerchief crossed on her chest.  On her arms there are false sleeves and in front of her an apron of grey canvas. She is barefoot, and leans against a rock as she repairs a fishing net for her father.  This was a traditional task that women did for their sea-going folk.   The setting is Port-Rhû near Douarnenez, in Brittany.

The Tired Gleaner by Jules Breton.(1880)

When Breton returned home to Courrières to help the family, he embarked on a number of figurative paintings of full-figure views against the flat fields.  One such work was his 1880 painting, The Tired Gleaner.  It portrays a young woman, stretching her arms, after a back-breaking day working in the fields, with a backdrop of the setting sun.  Breton repeated this backdrop in many of his rural works.

The Song of the Lark by Jules Breton (1884)

One of Breton’s best known and most successful single-figure work is Song of the Lark which he completed in 1884.  It was exhibited at the 1885 Salon where it was purchased by George A. Lucas a dealer from Paris, for his client, Samuel Putnam Avery, an American artist, art dealer, and philanthropist best remembered for his patronage of arts and letters.  It eventually came part of the Art Institute of Chicago collection in 1917. It was deemed the most popular painting in America in a poll conducted in 1934 by the Chicago Daily News  to find the “most beloved work of art in America”  The First Lady Eleanor Roosevelt unveiled The Song of the Lark as the winner and declared the painting as being her personal favourite.   It depicts a barefoot young peasant woman farm worker, sickle in hand, happily singing as she sets off to work in the fields near Courrières.  For this painting Breton’s model was a local woman, Marie Bidoul, who stood for him outdoors in the field at dawn and dusk until the artist was happy that he had captured her form.  

First edition cover of The Song of the Lark

Willa Cather’s 1915 novel The Song of the Lark takes its name from this painting.

…………………………..to be continued.

Museu Calouste Gulbenkian, Lisbon: 19th century gems – Part 1.

Of all the paintings on view at the Founder’s Collection of the Museu Calouste Gulbenkian in Lisbon I think my favourites where the section featuring the 19th century works.

The Wreck of a Transport Ship by Turner (1810)

The first work I have chosen is by the English painter Joseph Mallord Turner and is entitled The Wreck of the Transport Ship which he completed around 1810. The painting is one of a series of large-scale depictions carried out by Turner in the first decade of the 19th century which were all about natural disasters at sea caused by storms. Shipwrecks and other disasters at sea were a popular theme in Romantic painting. They revealed the unrelenting and brutal forces of nature which were constant dangers to those who set off on a sea voyage. The inspiration for this work has been much debated. At one time it was thought that Turner painted the work the same year the vessel, Minotaur was wrecked in December 1810, as a result of a navigational error in a gale on the Haak Sands off the mouth of the Texel, with around 370 of her crew lost, including Captain Barrett. However, this idea was discounted when billing records showed the sale of the painting to Charles Pelham, 1st Earl of Yarborough, in April 1810, some several months before the sinking of the Minotaur.

The Shipwreck by Joseph Mallord Turner (1805) (Tate Britain, London)

The popular thought is that Turner was influenced by an earlier painting of his, The Shipwreck, which is part of the Tate Britain collection in London, and one he completed in 1805.

A Road at Ville d’Avray by Jean-Baptiste Camille Corot (1874)

Calouste Gulbenkian was an avid collector of works by Jean-Baptiste Camille Corot and the one I especially like is entitled A Road to Ville-d’Avray which he painted in 1874, the year before his death. In the work we see the road leading to the railway station at Ville d’Avray, a village in the western suburbs of Paris, located twelve kms from the centre of the French capital. It was a very small village where Corot spent long periods of his life at a summer house which was purchased by his parents in 1817. This small hamlet, as it was then, was one of the artist’s greatest sources of inspiration. Corot’s paintings of Ville d’Avray are thorough observation of nature. They are closely associated with plein air painting although sketches first made outdoors were then usually finished back in his studio utilising both his memory and his imagination. It is thought that Corot positioned the figures we see in the depiction, at the end, to act as a balancing mechanism for the finished work. Jean-Baptiste Corot died in Paris of a stomach disorder on February 22nd 1875, aged 78 and was buried at Paris’ Père Lachaise Cemetery.

The Bridge at Mantes by Corot (c.1870)

Another painting by Corot which I liked was his work entitled Bridge at Mantes which he completed around 1870. The outlying towns and villages of the French capital were one of Corot’s favourite subjects throughout his career and many depictions of them appear in many of his works. Mantes-la-Jolie was one of Corot’s favoured places to paint. The town is situated a few kilometres to the north-east of Paris and the depiction we see before us is as seen from the Île de Limay on the Seine. Corot painted many views which incorporated the old medieval bridge, Le pont de Mantes, and the Gothic cathedral. Corot had begun a series of works around the middle of the nineteenth century and completed the last one around 1870. This painting was one of his later works to feature the town. It is both a clear and natural looking depiction which Corot achieved by the use of monochrome shades and the way he reduced the use of colours. The painting shows soft fluent brushstrokes and this fluidity makes it seem as if the leaves on the trees are being moved by a gentle breeze and the painting displays a freshness that floods all of the senses. Corot’s art in this period is magical and as he himself declared, sensations captured in the open air are reproduced without ever losing sight of the importance of the first impression.

Winter by Jean-Francois Millet (c.1868)

I have always liked the rural realism paintings of Jean-François Millet such as The Gleaners, The Angelus and The Winnower and so to see something quite different from the French artist at the museum was of great interest. The painting was Winter which he painted around 1868. The depiction in the painting, Winter, is of grim harshness, and exudes an air of melancholia. We see before us a frozen wintry landscape which disappears into the distant horizon. The tiny figure of a man can be seen to the right of the haystack and the inclusion of the figure enforces a sense of loneliness in this bleak expanse of the frozen plain. It forces us to think about man’s relationship with nature and his ever-changing environment. This sense of cold desolation has been achieved by Millet through his constrained use of colours. Before us we see a vision of a grey, hostile, and unwelcoming world and it is this sombre intensity which dominates the entire surface of the canvas.

Haystacks Autumn by Jean-François Millet (c.1874) Metropolitan Museum of Art, New York.

In 1868, the wealthy French industrialist Frédéric Hartmann had given Millet a twenty-five thousand francs commission to paint a series of four paintings depicting the seasons. A painting from that series, Haystacks: Autumn which Millet went on to paint in 1874 and which now hangs in the Metropolitan Museum of Art in New York, bears a resemblance to his aforementioned Winter 

The Town of Thiers by Théodore Rousseau (1830)

Étienne Pierre Théodore Rousseau was just eighteen years old when he completed his 1830 painting entitled The Town of Thiers. He had visited the Central French Auvergne town in the summer of 1830 and during his stay completed many works depicting the commune. The depiction reveals the scene of a medieval town with its gathering of houses which ascend the steep slope that culminates in the Church of St. Jean, the towns highest point. The pale blues of the background signify the mountain range of the Puy-de-Dome. Rousseau’s biographer, Alfred Sensier, believed that the style used in the series of work Rousseau completed in this region were to forever become his own style.

The Fishermen by Constant Troyon (c.1850)

My last offering for this first look at the 19th century paintings is one by the Barbizon school artist, Constant Troyon. Troyon was born in Sèvres a southwestern suburb of Paris in 1810. The painting, The Fishermen, which he completed around 1850 was the integration of an imported pictorial style from the Dutch Golden Age. It was recorded that Troyon visited the Low Countries in 1847 and was influenced by the great Dutch artists, such as Albert Cuyp and Paulus Potter and such influence can be seen in this work in a group of animals seen on the plain somewhere in the region of Normandy. In the middle ground we see ancient oaks set against a cloud covered sky. It is a balance of Romanticism and Naturalism.

In my final blog about the paintings in the Founders Collection of the Museu Calouste Gulbenkian I will be looking at more of the nineteenth century paintings on display.

The Gleaners by Jean-François Millet

The Gleaners by Jean-François Millet (1857)

My Daily Art Display for today starts off with a general knowledge question for you.  What or who  is a gleaner?  The reason I ask is because that is the title of today’s painting by Jean-François Millet.  Don’t know?  I must be honest I thought by looking at the picture a gleaner was somebody who cut the corn crops but actually that is not the case.  A gleaner is a person who collects left-over crops from farmer’s field after they have been harvested.  It was traditionally part of the natural cycle of the agricultural calendar undertaken by the poor, and was regarded as a right to unwanted leftovers. Although the practice of agricultural gleaning has gradually died away due to a number of historical factors (including industrialisation and the organisation of social welfare for the poor), there are nonetheless still people in the present day that we might understand to be gleaners.  Can you imagine what a back-breaking task this was for the poor and needy ?  Actually modern day gleaning is practiced by humanitarian groups who collect food from supermarkets that would otherwise be thrown away, and distribute the gleaned food to the poor and hungry.

The painting of peasant life which was one of Millet’s favourite  subjects was first shown in 1857 but the art critics gave it a very mixed reception.   The setting was the village of Barbizon on the edge of the Fontainebleau Forest on the outskirts of Paris, which attracted many en plein-air Impressionist painters of that time.  Many observers were a trifle uncomfortable with the subject, that of the very poor having to carry out such an arduous task.   The subject of works of art in those times was often dominated by the depiction of the rich in all their finery and many considered the depiction of poor country women in their ragged clothes grotesque and believed such representations should not be gracing galleries.  The difference in the social standing between the women and a landowner is highlighted by the large stacks of wheat which has been harvested and will earn the owner lots of money in comparison to the scavenging women who just want food to live.   The distaste of the subject is brought home by Griselda Pollock in her book Millet,saying,  that at the time, the French author and art critic Paul de Saint Victor commented:

“…His three gleaners have gigantic pretensions; they pose as the Three Fates of Poverty … their ugliness and their grossness unrelieved…”

If we look back in the Old Testament Bible we come across the tale of Ruth who was a gleaner but in the bible she is the personification of virtue and modesty but Millet’s gleaners are simply shown as women who, because of their desperate circumstances, are forced to act as gleaners to survive the hardships of life.

Millet’s three women are show in the field, presumably having been given permission by the landowner, scavenging for “forgotten” ears of corn which the harvesters had failed to collect.   We see them in the foreground, bent over double, scouring the ground before them for the elusive grains.  Each woman is shown at various stages of their task.  The woman furthest away is bending down to pick up the grain, the middle woman is picking up the grain and the nearest woman has just straightened up. 

The lone horse rider to the right, in the background, is probably the landowner’s overseer, who makes sure the harvesting operation runs smoothly and that the female gleaners only take what they are entitled to.  He has distanced himself from the workers, which reminds us of the social distinction between management and worker.  Millet, through the way he has depicted the scene has represented the class structure of a farming community.  His three women embody an animal force deeply absorbed by a painstaking task. The contrast between wealth and poverty, power and helplessness, male and female spheres is forcefully rendered by the artist.

The angled light from the sun illuminates the large haystacks and in some ways gives the three gleaners a kind of statuesque appearance highlighting their hands, shoulders and backs whilst enhancing the colours of their clothes and caps.

The Gleaners is an example of the Naturalism genre of painting.   Naturalism is the representation of the world with a minimum of abstraction or stylistic distortion.  It is characterised by convincing effects of light and surface texture and by the evocation of feelings and moods.  It is an approach to art in which the artist tries to represent objects as they are actually observed rather than in a conceptual format.

Have you a favourite painting you would like me to add to My Daily Art Display?   If so let me know what it is and why you like it.