Ralph Blakelock. Part 1.

The American Impressionist.

Ralph Blakelock

A blog I wrote some eleven years ago featured an artist who spent the last twenty years of his life in an asylum. He was Richard Dadd, the English Victorian painter.  Today I am looking at the life and works of an American painter, Ralph Albert Blakelock, a contemporary of Dadd, who was also incarcerated in an asylum during the last eighteen years of his life.

Woodland Cabin by Ralph Blakelock (1864)

The art of Ralph Albert Blakelock is termed as being of the Romanticism movement.  The Romantic movement, which emphasized emotion and imagination, emerged in response to the artistic disenchantment with the Enlightenment ideas of order and reason.  Blakelock was a painter known mainly for his landscape paintings related to the Tonalism movement.   Tonalism is, at times, used to describe American landscapes derived from the French Barbizon style, which accentuated mood and shadow.

Landscape by Ralph Blakelock (c.1865)

Ralph Blakelock was born on Christopher Street in New York City on October 15th, 1847.  He was the son of Ralph Albert and Caroline Blakelock. His father was an English immigrant carpenter, who would later serve as a police officer before becoming a homeopathic doctor. It was not Ralph’s father but his uncle James A. Johnson, a choirmaster who was to be Ralph’s cultural mentor. Ralph had connections with art through his uncle’s friendship with the great American landscape painters of the time, Frederic Church with and James Renwick Brevoort. Ralph had four brothers and four sisters. His father had hoped that Ralph would follow in his footsteps and study medicine and so it transpired that in 1864, seventeen-year-old Ralph began to study medicine at the Free Academy of New York.  However he gave up his studies at the academy after he had completed the third semester.

Hudson River Landscape by Ralph Blakelock (1867)

Blakelock ended his further education in 1866 and began to study art and paint landscapes full-time. To look for different landscapes to paint he made several sketching trips in upstate New York and New Hampshire. One of his first exhibition pieces was exhibited at the National Academy of Design in 1868, when he exhibited a view of the White Mountains.

 Morning – near Devil’s Den, White Mountains by Ralph Blakelock (1868)

The voyage of discovery for Blakelock proved to be central to his artistic vision and was to be an influence on his work for the rest of his life. Such cross-country trips had become popular with artists such as Albert Bierstadt and Thomas Moran but their journeys were part of expeditions funded by the US government, unlike the one Blakelock undertook on his one-man adventure. He wanted to “go West” and explore more of his country and whilst doing so, sketch and paint what he saw. 

House by the Stream by Ralph Blakelock (1869)

In 1869, thanks to his father’s financial backing, Blakelock began the first of two lengthy journeys to the western territories of the United States. His extensive travelling was done using the train, stagecoach, and horseback, and his trip took him to the states of Kansas, Colorado, Wyoming, Utah, and Nevada, finally arriving on the west coast and California. After spending time in that state, he travelled south into Mexico. It is thought that he arrived back home by sea in 1871. The voyage of discovery for Blakelock proved to be central to his artistic vision and was to be an influence on his work for the rest of his life.

Cheyenne Encampment by Ralph Blakelock (1873)

A year later, in 1872, Blakelock embarked on a second western trip. Blakelock spent all his time sketching and painting and it was during this voyage of discovery that he became interested in one of his most lasting subjects for his work – the Native Americans. He painted tableaux of American Indian dancers, tented encampments and native Indian horseback riders Like artists who had journeyed west, there is no doubt that Blakelock was impressed by the vastness of the landscape. He spent time with various American Indian tribes and would often travel alone into the wilderness on horseback and spent time with tribes of the Great Sioux Nation.   It was a time when the Native Americans were still retaining many of their traditional practices despite the constant incursion on their lands by the white Americans from the East who were expanding  rapidly taking hold of the land belonging to the Native Indians.  Blakelock liked to depict Indian encampments in his paintings.  His paintings were not just about pretty scenes, they were a pictorial history of the time.  Mark Mitchell, the American writer and the Holcombe T. Green Curator of American Paintings and Sculpture at the Yale University Art Gallery,  wrote in his 2008 article Radical Color: Blakelock in Context about Blakelock’s work during his travels West:  He wrote:

“…they were documents of his experience and observations, but with time they became documents of his memory, as well as the memory of the nation at large…”

Sunshine in the Woods by Ralph Blakelock (1876)

Once Blakelock returned to New York after his wanderings in the West he rented his own studio and exhibited his work at the National Academy as well as the Society of American Artists and the Brooklyn Art Association. Initially his paintings followed the Hudson River School style

Shanties in Harlem by Ralph Blakestock (1874)

Now back on the East Coast, Blakelock began to concentrate on depictions of the northern edges of the outer city (what is now 55th Street and Central Park), which had yet to be developed.  Here he focused on the shanties which were starting to appear.  One such painting was his 1874 work entitled Shanties in Harlem.

Portrait of Cora Bailey (Mrs. Ralph Blakelock) by Ralf Albert Blakelock

In 1877, Blakelock married Cora Rebecca Bailey and, soon after, the first of their nine children, Carl, was born.  It was probably at this time in Blakelock’s life that things started to go wrong.  Unfortunately for Blakelock the art critics did not look upon his work favourably and the public were reluctant to buy his paintings at the advertised price.  Coming into play was the dreaded balance of matching income with expenditure.  His income was decreasing as he was having to sell his work cheaply.  However, the increasing size of his family had to be housed and fed. He had to increase his rate of production of his paintings to boost his income.  In his book, The Unknown Night: The Madness and Genius of R. A. Blakelock, An American Painter, Glyn Vincent tells that Blakelock’s wife, Cora, in a letter to the art dealer, Robert Vose, who ran the Vose Gallery in Boston, wrote that her husband did just that.  She wrote:

“…His best work took a long time to complete and in the meantime he had to live. Pictures were painted to keep things going. He could paint a really good picture in less time than anyone else I ever saw…”

In 1880, his second child, Marian is born and in 1883, Blakelock moved into the prestigious Tenth Street Studio Building, in New York and had famous neighbours such as William Merritt Chase and Frederic Church. He took part in the 1884 Society of American Artists exhibition and this boosted his reputation with his work being hailed by the press as being among the best works on show.  Clarence Cook of the Tribune wrote:

“…it was the best work of his which we have seen, marked not only by rich coloring, but by the possession of a distinctive character…”

The year 1884 was the year of the birth of his third and fourth chiId, twins, Claire and Ralph and so it became a dire financial struggle and to support his new and rapidly growing family. Blakelock would sometimes take jobs as an art teacher and later would produce small paintings of birds, flowers, and landscapes on plaques at E. C. Meekers Art Novelty Shop in New Jersey while he and his family lived nearby in East Orange. 

A Waterfall, Moonlight by Ralph Blakelock (1886)

Despite the good press reviews of his work, Blakelock was still struggling financially.  One reason could be that to avoid paying dealers a commission for selling his work he sold his own paintings and although he saved money, he lost the power of marketing and advertising a dealer would have afforded him. In 1886, the popular journal, Harper’s Weekly, reviewing an exhibition at the National Academy of Design praised Blakelock’s painting entitled A Waterfall, Moonlight hailing it as the best landscape in the exhibition, and the art critic admitted that he was surprised to see the name of the artist having completed such a powerful landscape. The painting featured elements that are typical of Blakelock’s style, such as generalized and silhouetted forms, glowing moonlight, and thick paint.  The foliage that frames the edge of the canvas echoes the irregular contours of the tree so much that it gives the impression that the forms are almost able to interlock.

Brook by Moonlight by Ralph Blakelock (1891)

The year 1886 was also the year of the birth of Ralph’s fifth child, Mary, and, tragically, the year of the death of one of his twins, his two-year-old daughter Claire. In 1887 his sixth child, Louis was born. The financial stress on Blakelock continued to mount and cause him mental stress until March 1890, when it culminated in his first mental breakdown and he was taken by his brother to the Flatbush Insane Asylum.

Photograph of the Sherwood Building, Manhattan (c.1902)

Blakelock stayed in the asylum for a short time and on his release, a wealthy patron of his, the English-born textile firm owner, Catholina Lambert allowed Blakelock, his wife Cora, and their four children to come to his estate in Hawley, Pennsylvania, to convalesce. Having recuperated, he returned to New York, where Blakelock began working out of fellow artists’ studios and later president of the National Academy of Design, Harry Watrous’s studio in the Sherwood Building.  This building was at 58 West 57th Street, at the southeast corner with Sixth Avenue (Avenue of the Americas) in Midtown Manhattan, New York City. The building was constructed in 1879 as artists’ apartments. It was here that Blakelock painted his masterpiece Brook by Moonlight which is now part of the Toledo Museum of Art collection. Depicting moonlight, sunsets, and twilight were favourite depictions of Blakelock  It is said that they held a special attraction for Ralph Albert Blakelock for their poetic qualities and in this work he expressed his personal response to nature in this mysterious and haunting moonlit forest.

Sadly the life of Ralph Blakelock was going to take a turn for the worse…..

…….to be continued.

Grace Carpenter Hudson and the Pomo Indians

Grace Carpenter Hudson

One of the pleasures of writing my blog is that I am constantly discovering artists I had previously never heard of. Along the way, there are also many other discoveries, which are not related to art, which I find fascinating. Today’s blog is a prime example of this. My featured artist today is the nineteenth-century American painter,  Grace Carpenter Hudson, one of the most celebrated painters of Native American subjects, with her artistic speciality being the pictorial documentation of a Native American group, the Pomo tribe, who lived close to where she was born and lived most of her life. As a child, I was brought up watching Cowboy and Indian films and TV shows featuring the likes of the Midwest tribes of the Sioux, Comanche, and Apache et al. However until researching the life of Grace Hudson, I had never come across this Californian Native American tribe, known as the Pomo.

Portrait of a Pomo Matron (also known as A Young Woman) by Grace Carpenter Hudson (1916)

The word ‘Pomo’ means “those who live at red earth hole” and refers to their earth lodge pit houses that were built with red coloured earth which were the winter homes of the tribe. They were hunter-gatherers and relied upon fishing and hunting for their daily food supply.   The territory they originally occupied in Northern California was vast. To the west, the border of their land was the Pacific Ocean. To the east, their territory stretched to the area around Clear Lake. Their north-south boundaries were Cleone in the north and Duncans Point in the south. Sadly, like most indigenous people around the world they were not allowed to live in peace.

Captain John (Ab-ba-ba-pomo) by Grace Carpenter Hudson

During the 1800s foreigners were constantly invading their tribal lands.   The Russian fur traders, looking for sea otters treated the Pomo people they encountered with brutality.   The Spanish had arrived on the Southern Pomo country looking to convert the tribe to Christianity and forcing them to work as slaves in Spanish missions. In 1821 when the Spaniards finally left the Mexicans took their place and they, once again, forced the Pomo people to work as slaves on Mexican ranches. In 1848, with news of the Californian gold rush, hordes of American prospectors arrived from the east. It was not just the savagery of the “intruders” but the diseases they brought with them that the Pomo people could not withstand. A cholera epidemic in 1833 followed by a smallpox epidemic in 1838 decimated the Pomo community. Around the area where the Carpenter family lived the white pioneers moved onto the Pomo ancestral territory taking the most fertile land in the valley for themselves, the Pomo people were increasingly suffering and on the brink of starvation.

Photograph of Grace Carpenter Hudson at her easel

Grace Carpenter was born on February 21st 1865 in the small town of Potter Valley, in the Mendocino county of Northern California, some one hundred and thirty miles north of San Francisco. It was named after two of its founders William and Thomas Potter in 1852. Her father was Aurelius Ormando Carpenter a newspaperman/photographer and her mother was Helen Carpenter (née McCowen). Aurelius, simply known as A.O. and his wife arrived in California from the Kansas Territory, where A.O. had served alongside revolutionary leader John Brown in the fight to secure Kansas’s entry into the Union as a state free from slavery. They stopped off at Green Valley in Western California and, in 1860, were two of the earliest white settlers in Potter Valley. Grace Carpenter had a twin brother, Grant and an older sister, May. Once Grace’s parents had settled in Potter Valley her father worked part-time as a newspaperman and part-time as a rancher whilst her mother taught the Pomo children at a local school and the whole family tried to help the Promo people the best that they could.

Powley: Young Man Hoeing Corn by Grace Carpenter Hudson (1895)

At the age of four, Grace moved with her family from Potter Valley to the nearby larger town of Ukiah and it was here that the family number increased by one with the arrival of another son, Frank. Grace’s mother and father branched out into a joint project, that of studio photography. As a young child, Grace had started to show an interest in drawing. Once she and her twin brother had finished their primary school education in May 1878, and because there were no high schools in Ukiah, in the autumn, Grace went to live in San Francisco, and attend an ordinary state-run high school whilst, at the same time,  receive private art lessons.

Grasshopper Dance by Grace Carpenter Hudson (1898)

Grace’s parents had been aware how talented Grace was with regards her artwork and so, in early 1879, shortly after her fourteenth birthday they enrolled her at the San Francisco School of Design, which was under the directorship of the American painter, Virgil Macey Williams. Whilst at the School, Grace studied how to draw from casts and sculptures, and then moved on to life drawing with live models. She also experimented in painting using a variety of media as well as taking part in plein air classes. Her progress at the School of Design was swift. Her winning of the highly sought after Alvord Gold Medal in 1881 for the best full-length study in crayon from a cast was followed by a hearty comment from her portraiture teacher, Oscar Kunath who stated that she was the most talented pupil he had ever taught.

Portrait of Grace Carpenter. ca. 1882. Courtesy of the Grace Hudson Museum, City of Ukiah

Sixteen-year-old Grace was enjoying her time in San Francisco. She was vivacious and was described as a petite attractive brunette with a sprinkling of freckles across her face and this beauty brought her a number of suitors during her art school days. Grace, as well as attending the art school, helped out her father at his photographic studio. Her main job was hand tinting the black and white photographic portraits her father had captured with his cameras, (manually adding colour to a black and white photograph, so as to heighten the realism of the photograph).

Rosie’s Baby in a Quilt Basket by Grace Carpenter Hudson (1905)

Grace remained the San Francisco School of design until the autumn of 1883 and that December she returned to her home in Ukiah. Her return to Ukiah was not the joyful homecoming that one might have expected as Grace had met and begun a serious relationship with a man fifteen years her senior and whose previous relationship had resulted in the birth of a child. The “love of her life” was thirty-three-year-old real estate and money broker William T Davis. Grace’s parents were horrified with their daughter’s liaison with a man they considered totally unsuitable. The more Grace told her mother and father that she was in love with Davis the more they became adamant that he was not “the one” for her. Following the Christmas break, they managed to persuade Grace to stay in Ukiah and thus, away from her suitor. To complicate matters further another of her admirers and good friend, Edward Epsey, who had been a fellow art student in San Francisco and had expressed his desire to see more of her, had returned from studying at the Académie Julian in Paris and become a talented young artist. Grace’s parents also liked Epsey. Decisions decisions!

The Dawning by Grace Carpenter Hudson

Against the wishes of her parents, Grace did choose which suitor she loved most and in September 1884 after spending the spring and summer at home, she left and returned to San Francisco and into the arms of William Davis. The couple eloped and married but the relationship did not last and just over two years later, in December 1886, Mrs Grace Davis was granted a divorce absolute and she returned to her family in Ukiah. Whether it was the trials and tribulations of married life and its eventual breakdown, one will never know, except to say her artistic output had almost dried up and very few works exist with the signature Grace Davis. From 1885 to 1890, Grace lived with her parents in Ukiah. She continued to paint including genre, landscapes and still lifes in various media. She also occasionally taught and supplied illustrations to magazines such as Cosmopolitan and Overland Monthly.

Indian Papoose Kawasi by Grace Carpenter Hudson (1904)

Although she was very unhappy with what happened to her first real love affair, Grace carried on with her paintings. It was five years later that another chance of love visited her in the shape of Doctor John Wilz Napier Hudson. Hudson was an American physician who had an interest in Tennessee archaeology, and ethnologist. He had graduated from the Medical College of Nashville and then worked several years at the University of Tennessee.  Later he practiced medicine as a homoeopathic physician. He left his native Nashville, Tennessee in 1889, to take up the position of a physician for the newly extended San Francisco and North Pacific Railroad Company, which had its terminus and medical centre in Grace’s hometown, Ukiah. Hudson was soon accepted into Ukiah’s social circles and met the Cartwright family. Hudson had been brought up in a strict family setting with his father, a physician, expecting his son to tread in his footsteps and become a doctor whereas his son’s first love was ethnology, which is the study of the characteristics of different peoples and the differences and relationships between them. Hudson found the Carpenter family totally different from his own and enjoyed their progressive attitude to life, which could not have been more different than his own conventional and conservative upbringing. A year after his arrival Grace Carpenter married John Hudson and this time, for Grace, she received her parent’s blessing.

The Carpenter family, circa 1873, Aurelius O. Carpenter, photographer. Standing at rear, May Carpenter. Seated, left to right: Helen, Grant, Frank, Grace, and Aurelius Ormando “A.O.” Carpenter. A.O. Carpenter took this family portrait via a camera shutter release bulb he held behind Grace’s back

John’s main interest was in ethnology and through Grace’s parents’ longstanding connections to the local Pomo families, he discovered a wealth of information regarding them, their basketry and culture and this provided him with a foundation for his own cultural and linguistic studies. John joined Grace in her interest in basketry and over the years managed to build a very large collection of the various baskets made by the tribe. John Hudson offered Grace his support for her art and would urge her to focus her paintings on the Pomo people, with whom she was so familiar. Grace and John were both very aware that the Pomo tribe, through disease and war with their “intruders”  were on the cusp of extinction. Both Grace and her husband realised that the Pomo Indians were a vanishing race and that it was important that through Grace’s art they should be portrayed with compassion and deference for their culture. John and Grace realised that if Grace’s artwork focused on the Pomo people it could well make a professional name for her depicting a subject that no other artist had considered. Once Grace had decided on that strategy she began to become more methodical with the output of her work. In the summer of 1891 she began what she termed “her painting diary” and within the tome, she would carefully chronicle information about each of her works she believed were good enough to be sold.

National Thorn by Grace Carpenter Hudson (1891)

The first painting she recorded, as “Number 1” was her painting entitled National Thorn. This was a true-to-life portrait of a slumbering Pomo baby in a cradle basket, guarded by a watchful dog. This maternal choice of a sleeping Indian child to be the focus of the work was not one, which would occur to a male artist of the time, and its popularity meant that it was one that Grace would return to time and time again throughout her career. Midway through the painting, it was seen by H. Jay Smith, the director of the art department of the Minneapolis Industrial Exposition, who was in the Ukiah area, visiting the Hudson’s on a Pomo basket buying expedition. He fell in love with the incomplete painting he saw on Grace’s easel, with its sensitive portrayal and unusual theme. He immediately asked to buy the painting, once completed. Grace agreed and it appeared at the Minneapolis Industrial Exposition. Visitors at the Exposition loved the sentimental work and it was quickly sold. It was not just the sale of the work which pleased Grace, it was the constructive and encouraging publicity that followed the Exposition which made her realise that her choice of subject was a winner.

Quail Baby (also known as The Interrupted Bath) by Grace Carpenter Hudson (1892)

In 1892, her Number Two, Number Three and Number Four works appeared at the Exposition.  The painting logged by Grace as Number Four was entitled  Quail Baby sometimes referred to as The Interrupted Bath.  Critics praised her for how she sympathetically portrayed the Pomo child.  The depiction shows a small Pomo child looking quite startled as if he had been caught unaware of the artist’s presence.  There is such a poignancy about this depiction.

Little Mendocino by Grace Carpenter Hudson

Also in 1892 Grace produced painting Number 5 in her series of numbered oils, entitled Little Mendocino. It was exhibited at the Midwinter Fair in San Francisco, and in 1893 it was hung at the World’s Fair in Chicago. This was the big turning point for Grace and her artwork. Her reputation was well and truly established, and from then on she photographed and documented all her oil paintings for posterity. One of the reasons for doing this was for copyright reasons as other artists had tried to copy her most popular paintings.

According to Patricia Trenton, in her 1995 book, Independent Spirits: Women Painters of the American West, 1890-1945:

 “… Hudson could not paint her portraits fast enough to meet the growing demand. One magazine of the time reported that no other artist today is so popular with the picture-loving public of San Francisco. A canvas from her brush is sold before it leaves her easel…”

Greenie with Two Yellow Puppies by Grace Carpenter Hudson (1896)

By the start of the twentieth century, Grace Carpenter Hudson’s national reputation as a talented artist had been achieved and she became the main breadwinner of the family but all her hard work up to this point had taken a toll on her health and in 1901 she decided to take a year out and relax in the serenity of the Hawaiian Islands. Whilst there, she completed 26 canvases of Japanese, Chinese, and Hawaiian natives. In that same year, John Hudson gave up his medical career and dedicated himself exclusively to ethnography and on her return from Hawaii, Grace travelled widely with her husband, as he documented many other Indian tribes including the Pawnee in Oklahoma Territory. During their journeys Grace continued to paint portraits of the tribespeople but, sadly, many of her paintings of this time were destroyed in the 1906 earthquake and fire which devastated parts of California.

The Sun House – Grace Hudson’s house at 431 S. Main Street, Ukiah, California

In 1912 Grace and John moved into a Hopi style house in Ukiah, known as the Sun House, and except for a brief trip to Europe in 1925, the couple lived there for the rest of their lives. Grace had a beautiful studio which incorporated an intricate system of moveable skylights. It was in her Ukiah studio that Grace invited members of the Pomo tribe to model for her paintings.

John Hudson died on January 18th, 1936, aged 79. After his death, Grace stopped painting. Grace Carpenter Hudson died on March 23rd 1937, a month after her seventy-second birthday. The couple had no children and all their money and property went to a nephew, Mark, who turned their home, along with thirty thousand objects into the Grace Hudson Museum.  The objects consisted of paintings and the vast Pomo basket collection which had belonged to John Hudson.

The Dove Garden by Grace Carpenter Hudson (1911)

Grace Hudson’s painting diary, which she started in 1891, came to an end in 1935 and in it, she recorded all 685 oil paintings she had completed during that time.


I found a lot of information about the life of Grace Carpenter Hudson in an article written by Karen Holmes entitled:

The Sincerest Form of Flattery: Grace Hudson’s Little Mendocino and Its Many Copies

Click to access little-mendocino-mad.pdf

and in an article in Genealogy.com

https://www.genealogy.com/forum/surnames/topics/carpenter/5071/