Southport’s Atkinson Gallery

The Atkinson Gallery, Southport

Art galleries or Museums of Art come in various shapes and sizes from the gigantic multi-room edifices such as London’s National Gallery, Paris’ Louvre and Madrid’s Prado, to small one-room private galleries.  The former is awash with works which would take you days to properly study them all, whilst the latter often contain less than fifty paintings and you are sometimes hard-pressed to see a work you like. 

A couple of days ago I visited Southport on the Merseyside coast, a seaside resort which is close to where I was born and lived for most of my life and yet I had never visited the town’s art gallery.  There was something about the site’s publicity I found off-putting.  You see, it was a multi-faceted building; part museum, part library, part café, part children’s playroom, part theatre, part bar, part locals selling their art and crafts etc etc., and yet there was only a small shop/theatre ticket office which had no literature on the permanent collection and as I feared, the room set aside for works of fine art was small.  However the works of art in the permanent collection, numbering about fifty, were excellent and for that reason I can recommend you visit their permanent collection.  Today’s blog is about some of these fine works. There were a number of paintings, presumably on loan, which belonged to the Harris Museum and Art Gallery in the nearby town, Preston, which had been closed whilst undergoing renovations.

A Golden Dream by Thomas Cooper Gotch (1895)

Thomas Cooper Gotch was an English painter and book illustrator.  He studied art in London and Antwerp before he married and studied in Paris with his wife, Caroline, a fellow artist, and when they returned to England, initially his works depicted the lives of Newlyn fisherfolk but after a visit to Italy his style changed and he began painting Symbolist images conjuring up dreamlike idylls of Arcadian innocence, in a Pre-Raphaelite romantic style.  Gotch exhibited A Golden Dream for the 1895 opening of the Newlyn Art Gallery.

Cordelia Disinherited - John Rogers Herbert als Kunstdruck oder Gemälde.

Cordelia Disinherited by John Rogers Herbert (1850)

The subject of John Rogers Herbert’s painting is Cordelia, a fictional character in William Shakespeare’s tragic play King Lear. Cordelia, along with her sisters, Goneril and Regen are the three daughters of King Lear. After her elderly father offers her the opportunity to profess her love for him in return for one-third of the land in his kingdom, she, unlike her two sisters, refuses.  Lear banishes Cordelia from the kingdom and disinherits her.  Cordelia is depicted as a saintly figure.  She looks impassive and wears blue and white clothes which remind us of depictions of the Virgin Mary.  Herbert painting is a detail from a large fresco commissioned for the Houses of Parliament.

The Orphan of the Temple by Edward Matthew Ward (1875)

On the face of it, we are simply looking at an elegant young lady painting en plein air.  The title of the painting does not offer us a clue as to what is going on in the depiction !  However, if I tell you that the young lady painting is Marie Thérèse Charlotte, the eldest daughter of Louis XVI and Marie Antoinette you will realise that this painting depicts a little piece of French history.  In a brief synopsis of Marie Thérèse Charlotte  life : she was the daughter of Louis XVI, king of France and Marie Antoinette.  She was educated at French was imprisoned with her family in the Temple, originally a fortified monastery of the Templars and later a royal prison, in 1792.  Her mother and father were guillotined in 1793 although she was unaware of their fate at the time.  She was released from prison in 1795 and four years later married the Duke of Angoulême.  Later she lived in exile with her uncle Louis XVIII in various European countries.  The painting clearly contrasts the innocence of the young woman, dressed in white, with her gaoler who stands in the background.

On the Bridge by Stanhope Forbes (1925)

Stanhope Alexander Forbes was a British artist and a founding member of the influential Newlyn School of painters. He was often referred to as the father of the Newlyn School. This is the second time Stanhope Forbes painted this scene. The first was in 1888. The old bridge we see in the painting is in the Cornish village of Street-an-Nowan, in the lower part of the fishing town of Newlyn.

The Fish Fag by William Banks Fortescue (1888)

Fortescue was also one of the Newlyn School’s many Birmingham-born artists.  He began his career as an engineering designer but later trained as an artist. He studied art in Paris, and later travelled around Europe, reaching Venice in 1884.  On his return he exhibited many of his works depicting Venetian scenes at the Royal Birmingham Society of Artists. Fortescue went to live in the Cornish fishing town of Newlyn around 1885 and took lodgings in a house which also included Stanhope Forbes as another lodger.  This work by Fortescue was painted in the style of Stanhope Forbes and as is the case with this work, he used local people to model for his paintings.  The painting’s title Fish Fag is the term used for “Fishwife” and she would be in charge of cleaning the fish prior to them being sold.  Prior to the men setting sail in their boats the Fish Fags would also be tasked with baiting the hooks.  The little boy holding the toy boat and walking alongside the woman has probably been added by the artist implying that one day he will experience life as a fisherman.

Welcome, Bonny Boat! The Fisherman’s Return (Scene at Clovelly, North Devon) by James Clark Hook (1856)

The life of a fisherman is a precarious one, even in the present day but more so in the nineteenth century. Catching fish to feed the family was a necessity and sometimes the fisherfolk heading out to sea to bring home food and to eke out a living sometimes meant taking risks which often resulted in dire consequences. James Clarke Hook RA., an English painter and etcher of marine, genre, historical scenes, and landscapes, was born in London in November 1819.   Initially his favoured painting genre was history painting but then he turned his attention to genre depictions in rural landscapes.   He made several trips to Devon and the fishing village of Clovelly which in Devon stimulated him to adopt coastal scenes as his main motif but it was more than just depictions of the sea and boats as he incorporated figures into his paintings in order to highlight the hardship and rewards of life by the sea. He completed so many of this type of depiction that his coastal paintings were soon dubbed “Hookscapes”.  In this painting we see a returning fisherman being greeted by his family, all of who are relieved to see him back safely.

Katy’s Letter by Haynes King (1875)

Haynes King was an English genre painter, who was born in Barbados in December 1831. He came to London when he was twenty-three and became a student at Leigh’s later known as Heatherley’s Academy in Newman Street, London. In 1857 he exhibited some of his paintings for the first time at the Society of British Artists, of which he was elected a member in 1864 ; many of his works appeared at its exhibitions, and forty-eight were shown at the Royal Academy between 1860 and 1904.  He painted interiors, landscapes, and coastal scenes with figures. The motif in this painting centres around the letter which the young woman is reading.  The action of reading a letter was depicted in many paintings and became very popular.  The popularity of such a motif is probably because we are subconsciously being asked to imagine what was in the letter.  Good news or bad news?  We then put together in our minds a cover story both past and future for this young woman due to what she is reading !

The Argument by Tristram Hillier (1943)

Tristram Paul Hillier was an English surrealist painter and a member of the Unit One group led by Paul Nash . He was born on April 11th 1905 in Beijing, China, and was the youngest of the four children of Edward Guy Hillier, a banker and diplomat, and Ada Everett.  He attended Downside, an independent boarding school.  He later went to Christ’s College, Cambridge and later in 1926, the Slade, where his tutors included Henry Tonks.  From the Slade he travelled to Paris and studied for two years under André Lhote, and also at the Atelier Colarossi.  Whilst in Paris he mixed with many members of the Surrealist movement and was particularly influenced by Giorgio de Chirico and Max Ernst. He lived in France until 1940, but travelled extensively; he remained a surrealist painter throughout his life. His painting style is unique to him and if you look at some of his other paintings you will recognise similar characteristics.

The Children’s Prayer by Arthur Hacker (1888)

There were a number of paintings on show with religious connotations.  One such work was Children’s Prayer by the English painter Arthur Hacker.  Hacker was born in St. Pancras, Middlesex in September 1858.  In 1876, aged eighteen, he enrolled on a four-year course at the Royal Academy.  From there he went to Paris where he studied at the atelier of Léon Bonnat.  He became a member of the Royal Society of Portrait painters in 1894.  His paintings were shown at the Royal Academy on two occasions, in 1878 and 1910.  It was also in 1910 that he was elected as a Royal Academician.  He travelled to France, Italy, Spain and Morocco., and of the RA in 1910.  Hacker was most known for painting religious scenes and portraits.

La Prière du Matin (Morning Prayer) by André-Henri Dargelas (c.1860)

André Henri Dargelas, a French painter of the realist movement, was born in Bordeaux on October 11th 1828.  In his twenties, his paintings became very popular in England due to the positive assessment of his work made by the English art critic, John Ruskin, who liked Dargelas’ sentimental vision as seen in many of his paintings.  In 1857 he began to exhibit his work at the Paris Salon and the motifs of his paintings were influenced by the very popular eighteenth century French artist, Jean Siméon Chardin.

The Word by Keith Henderson (1931)

The above painting is more modern in comparison to those I have showcased earlier and some would say a more realistic view on religious trends and differing views of the old and young on the subject of religious worship. The Word was completed by Keith Henderson in 1931. Keith Henderson was a Scottish painter born in Aberdeenshire in April 1883.  He was one of three children born to George MacDonald Henderson, a barrister at Lincoln’s Inn, and Constance Helen, née Keith.  He attended Orme Square School in London before being admitted to Marlborough College, a prestigious Wiltshire public school. He then studied at the Slade School of Art before moving to Paris and studying art at the Académie de la Grande Chaumière.  During the First World War he served as a Captain with the Royal Wiltshire Yeomanry where he spent time in the trenches acting as a war artist.  He recorded his time on the Western Front in a book, Letters to Helen: Impressions of an Artist on the Western Front, which included several of his illustrations.  During the 1930s Henderson returned to Scotland to live on the Isle of Barra in the Outer Hebrides where his paintings at the time depicted village life.  He was forty-eight when he completed The Word which depicts an old lady seen distributing free bibles coming across a group of young revellers who have just come out of the local pub.  They seem to be little interested in her offer. The depiction harks back to Victorian moralistic paintings.

By the Waters of Babylon we sat down and wept by William Etty (1832)

“…By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. 

We hanged our harps upon the willows in the midst thereof. 

For there they that carried us away captive required of us a song; and they that wasted us required of us mirth, saying, Sing us one of the songs of Zion.

How shall we sing the Lord’s song in a strange land?…”

My final painting in this blog also has religious associations as it illustrates a passage from the tragic 137th psalm of the Book of Psalms in the Tanakh, the Jewish bible. The painting by William Etty, By the Waters of Babylon depicts the biblical story of the Israelites’ captivity in Babylon.  The psalm is a communal lament about remembering Zion, and yearning for Jerusalem while dwelling in exile during the Babylonian captivity.  The psalm reflects the yearning of the exiles for Jerusalem as well as hatred for the Holy City’s enemies.  In Etty’s painting the lyre can be seen hanging from the tree.   William Etty was an English artist best known for his history paintings containing nude figures. He was the first significant British painter of nudes and still lifes and in this “religious” painting the three women depicted are in a state of undress.

Youth on the Prow, and Pleasure at the Helm by William Etty

Youth on the Prow, and Pleasure at the Helm' by William Etty. (1832)

In my last blog I told you about the William Etty art exhibition in York, entitled “William Etty: Art and Controversy and I ended his biography around 1807 at which time he had enrolled at the Royal Academy Schools where he studied under Henry Fuseli and received some private tuition from Sir Thomas Lawrence, a painter who influenced Etty’s early works.  So to continue with his life story…….

 In 1816 he made his first trip abroad and visited both Paris and Florence.  Here he studied the works of the Italian masters and soon he became a great follower and admirer of their art.  The subjects of his paintings are mainly classical and mythological, commonly depicting female nudes.

Six years later he made a longer European journey and spent a lot of time in Venice where he studied the Venetian masters and it was during this time he began to master the use of colour which can be seen throughout his paintings.  The sensual nature of his paintings scandalized the Victorian public of the day and Etty was often accused of being indecent.   Nineteenth century art was expected to elevate the mind of the viewer by offering a pure untainted vision of female beauty.  However Etty’s portrayal of flesh was seen as too life-like and sensuous.  His Diploma Piece Sleeping Nymph and Satyrs which he submitted to the Royal Academy following his election to Royal Academician in 1828 was criticized by the then Professor of Painting who described it as:

“…Objectionable and offensive with just a veneer of respectability…”

Etty however, was not deterred by the criticism as on the death of his uncle and wealthy benefactor in 1809 he had suddenly become financially independent and was able to choose his own subjects for his paintings and not be worried about the tongue lashings he regularly received from the art critics of the day.  He spent most of his later life living in London but would regularly escape the pressures of the city and go back to the tranquillity of his birthplace and the rural areas of Givendale and Pocklington where he was brought up.  It was during these times that he was inspired to paint completely different subjects and although he will probably just be remembered for his grand classical and mythological canvasses, and particularly for his paintings of nudes, he painted many small works of the Yorkshire landscapes and portraits of his friends and relatives.

In 1848, when his health started to deteriorate, he left London and returned to York.  His crowning glory came just before his death, when there was a major exhibition of his work at the Society of Arts in London, when 133 of his paintings were displayed.  Etty died a year later, in 1849 aged 62.  His remains are buried in the grounds of the nearby St. Olaves Church, York.  Unlike many artists, Etty did not die in poverty and left a considerable fortune of £17,000.

My Daily Art Display feature painting today is entitled Youth on the Prow, and Pleasure at the Helm, which he completed in 1832 and which, when not out on tour, is normally hung in the Tate Britain Gallery in London.  The title of the painting comes from a line from the 1757 Pindaric Ode by Thomas Gray entitled The Bard.

Fair laughs the morn and soft the zephyr blows,

While proudly riding o’er the azure realm

In gallant trim the gilded vessel goes;

Youth on the prow, and Pleasure at the helm;

Regardless of the sweeping whirlwind’s sway,

That, hushed in grim repose, expects his evening prey

This poem fascinated many Romantics of the time, like Etty, and he illustrates the line in the poem in this work of his.  Paying no attention to the rocking of the golden-prowed boat caused by the Zephyr’s sweeping whirlwind, the almost naked women, in a pyramidic formation, clamber to reach upwards, snatching at the “bubbles of pleasure as they float away.

Etty himself described the subject of the work in a letter to the art dealer C.W.Wass:

“…The view I took of it as a general allegory of Human Life, its empty vain pleasures – if not founded on the laws of Him who is the Rock of Ages…”

Art historians tend to believe the painting which shows the young women playing at catching bubbles despite the onset of a storm is all about Youth in its careless pursuit of pleasure is heedless of impending doom.

According to Leonard Robinson in his book, William Etty, the life and art, the painting was bought by Robert Vernon in 1832.  Later that year Vernon bought John Constable’s work, Valley Farm.  To house this new acquisition Vernon decided to move Etty’s painting to another position and replace it with Constable’s work.  Constable on hearing this wrote to his friend and fellow painter Charles Leslie:

“…My picture is to go into the place – where Etty’s bumboat is at present – his picture with its precious freight is to be brought down nearer to the nose…”

Vernon bequeathed the painting to the National gallery in 1847 and later in 1949 it was transferred to the Tate gallery in London.

As I walked around the main exhibition gallery the majority of the paintings by Etty all included nudes, mainly women but some men and I can see how nineteenth century people were shocked by the works.  Of course, for us today who are used to seeing semi-clad or naked women in our daily newspapers and television we are not shocked by the works of Etty and look with some amusement on the puritanical values of the Victorians.  Now we tend to concentrate on the beauty of his painted figures.  So does nothing shock us these days?   I would have said nothing shocks me any more with regards nudity and yet when I stepped from the exhibition gallery to the next door gallery there was a live art performance by an almost naked woman who cavorted and shouted at the few people who had been brave enough to sit on a chair at the edge of her “stage”.  Did I take my seat?  No, as there seemed to be an element of audience participation I just didn’t have the courage to place myself face to face with the naked female performer.   So maybe I can understand how the Victorian people were shocked by what they saw and maybe in another hundred years people will marvel at why I didn’t have the courage to go face to face with my almost naked female live art performer!

Candaules, King of Lydia, Shews his Wife by Stealth to Gyges, One of his Ministers, As She Goes to Bed by William Etty

Candaules, King of Lydia, Shews his Wife by Stealth to Gyges, One of his Ministers, As She Goes to Bed by William Etty.(1820)

A couple of weeks ago I travelled to York and visited the city’s art gallery which had a long-running exhibition of the works of William Etty.  William Etty was born and died in the city and therefore he is the pride and joy of the city’s artistic community.  However as we will see in this blog, Etty’s work was often very controversial.

William Etty’s father, Matthew, was a miller and his mother, Esther Calverley, was the sister of the Squire of Hayton,   Matthew was aged 28 and Esther just 17 when they fell in love in Hayton and then quickly married at All Saints Church, Pocklington, in July 1771. But Esther’s brother was highly disapproving of his young sister’s marriage, and as lord of the manor, who owned both the mill and the milling rights in Hayton, he promptly ejected Matthew and his new wife from the mill, which was their home, and the newlyweds were ‘run out of town’.

They moved to Pocklington and set up a bakery business, but it did not take off, which may have been due to the wider influence in Pocklington of the squire. The young couple moved briefly to Easington, then made a final switch to York, where their bakery was more successful and Etty’s father again took up flour milling. Alhough they were never particularly well off they produced a large family of ten children, born between 1772 and 1793.

William Etty was born in York in 1787, and grew up in the family bakery. He spent some years at a Pocklington boarding school but in 1798, aged eleven, his father arranged a seven year apprenticeship as a printer at the works of the Hull Packet newspaper.  Etty had shown an interest in art in his teenage years and fortunately, through the encouragement and financial support of his wealthy uncle, a successful London gold-lace merchant, he was later able to pursue a career as a painter.  His uncle invited Etty to London in 1806 and the following year, aged twenty, he enrolled at the Royal Academy Schools where he studied under Henry Fuseli and received some private tuition from Sir Thomas Lawrence, a painter who influenced Etty’s early works.  During this time he would visit the National Gallery in London and study the works of the old masters, especially the Italian masters of the Renaissance.  During his time at the Royal Academy he would take part in the Life classes and continued with those studies well after he had became an Academician and well after he had completed all the courses.  It was obvious that William Etty was fascinated by the male and female body and its portrayal.  I will end Etty’s biography here and conclude it in my next blog.

My Daily Art Display today is entitled Candaules, King of Lydia, Shews his Wife by Stealth to Gyges, One of his Ministers, As She Goes to Bed and was painted by Etty in 1820.  The work is based on a story from The Histories of Herodotus, one of the most influential works of history in Western literature.   The nine-volume work was written between 450BC to 420BC and records ancient traditions, politics, geography, and clashes of various cultures that were known around the Mediterranean and Western Asia at that time.  In the first volume there is the story of King Candaules who according to the tale bragged of his wife’s incredible beauty to his favourite bodyguard Gyges. “It appears you don’t believe me when I tell you how lovely my wife is,” said Candaules. “A man always believes his eyes better than his ears; so do as I tell you – contrive to see her naked.”

Gyges refused; he did not want to dishonour the Queen by seeing her nude body.   He also feared what the King might do to him if he did accept.  However Candaules was insistent and Gyges had no choice but to obey. Candaules detailed a plan by which Gyges would hide behind a door in the royal bedroom to observe the Queen disrobing before bed. Gyges would then leave the room while the Queen’s back was turned.  That night, the plan was executed. However, the Queen saw Gyges as he left the room, and recognized immediately that she had been betrayed and shamed by her own husband. She silently swore to have her revenge, and began to arrange her own plan. The next day, the Queen summoned Gyges to her chamber. Although he thought nothing of the routine request, she confronted him immediately with her knowledge of his misdeed and her husband’s. “One of you must die,” she declared. “Either my husband, the author of this wicked plot; or you, who have outraged propriety by seeing me naked.”  Gyges pleaded with the Queen not to force him to make this choice. She was relentless, and eventually he chose to betray the King so that he should live.

The Queen prepared for Gyges to kill Candaules by the same manner in which she was shamed. Gyges hid behind the door of the bedroom chamber with a knife provided by the Queen, and killed him in his sleep. Gyges married the Queen and became King, and father to the Memnad Dynasty.

Before us we have a scene from the start of the tale in which we see Gyges creeping stealthily into the bedroom to catch a glimpse of the naked queen.

Looking through comments made by art critics of the day I came across one who described the subject of the painting as:

“ an undeniably disagreeable, not to say objectionable subject…”

Other reviewers called it

“…offensive, reprobate and a disgraceful story with debase sensuality…”

So what do you think?  Beautiful or distasteful?