This is my last blog relating to Museu Calouste Gulbenkian and the paintings to be found in the Founder’ Collection and I have saved the best till last ! I wanted to take another look at the 19th century collection and choose some of my favourites and explore paintings in other museums which have a connection to those in the Lisbon museum.

Henri Fantin-Latour was a prolific artist and completed many works including a number of portraits. In his 1870 work, The Reading, we have a dual portrait of two women in a domestic setting, both seated and one of them is depicted reading. The theme of reading was the subject of several of his well-known works. The painting is an example of intimism, a French term applied to paintings and drawings of quiet domestic scenes. It is an every-day scene with a sense of sober realism. It also introduces the observer into his favourite themes, poetic and dreamlike domestic environment with vaguely melancholic undertones. The lady on the left is Victoria Dubourg, a fellow painter whom he met at the Louvre whilst she was copying old masters. She became his wife in 1875.

Across from her, on the right of the depiction, is her sister Charlotte Dubourg. Charlotte Dubourg featured in a number of Henri Fantin-Latour’s paintings. This frequent collaboration between artist and muse gave rise to the speculation that Fantin-Latour was fascinated by Charlotte’s mysterious beauty and that there was an unspoken understanding between Fantin-Latour and his sister-in-law, maybe even more!

A similar double portrait in an interior setting can be seen at the St Louis Art Museum. This painting was entitled Two Sisters and Fantin-Latour completed the work in 1859 when he was just twenty-two years old. Once again, we have a depiction of two young women in the intimate setting of their home. This double portrait shows the two younger sisters of the painter; Marie reads on the right while Nathalie embroiders on the left. Once again, the interior painting is comprised of subdued grey and brown tones which is counterbalanced by the colourful yarns on the embroidery table. There is also seems to be a disconnect between the two sisters. Had the artist intentionally depicted it in that way ? Natalie, instead of concentrating on her embroidery, has an unsettled expression on her face. Something is troubling her. It could be that her brother, through his depiction of her expression, is hinting about her depressive illness which would soon confine her to a mental institution for the rest of her life.

The definition of a Vanitas painting is one that contains a single item, but more frequently, collections of symbolic objects, which remind us of the inevitability of death as well as the transience and vanity of earthly achievements and pleasures. For many artists it was a way to encourage the viewer to consider their own mortality and atone for their transgressions. The next painting I am going to talk about is classified as a Vanitas work but does not have the usual skull or fluttering candle which are often associated with the passing of life in such works. What it does have is a large bubble which is being blown by a young boy. It is the fact that as beautiful as the bubble may appear it will soon burst and the beauty will be forgotten. The painting is entitled Boy Blowing Bubble and it was painted by the French artist, Édouard Manet in 1867. It is now in the Calouste Gulbenkian Museum in Lisbon, which acquired it via André Weil in New York November 1943.

In 1850, Manet enrolled at the rue Laval studio of Thomas Couture and remained one of his students for six years. It could have been his tutor’s 1859 painting entitled Soap Bubbles which gave Manet the idea for this painting.

The painting by Manet was one of a series which featured his illegitimate son Léon Koelin-Leenhoff. Suzanne Leenhoff, a Dutch-born pianist, had been employed as a music tutor for Édouard and his younger brothers Eugène and Gustave. Léon Koelin-Leenhoff was born on January 29th, 1852, the son of Suzanne Leenhoff. His birth certificate stated Suzanne as his mother and “Koella” as his father. The man named as Koella has never been traced and it is widely believed that Édouard was the boy’s father whilst some even point the finger at Édouard’s father, Auguste, Suzanne’s employer. Léon Koelin-Leenhoff was baptised in 1855 and became known as Suzanne’s younger brother. Édouard’s father, Auguste, died in 1862 and in October 1863 Suzanne and Édouard married. Léon featured in a number of Manet’s paintings.

In 1861, Manet’s employed Suzanne’s nine year old son, Léon Leenhoff , for his painting Boy Carrying a Sword. He posed in a 17th-century Spanish infant costume, holding a full-sized sword and sword belt. The work can now be found at the Metropolitan Museum of Art in New York.

Six years later, in 1868, Léon Leenhoff, now sixteen years of age, appeared in Manet’s painting entitled Le déjeuner dans l’atelier (Luncheon in the Studio). In the summer of 1868 Manet travelled to Boulogne-sur-Mer for his summer vacation, where he worked on this painting. Luncheon in the Studio was staged in the dining room of Manet’s rented house. The title of the painting almost hides the fact that it is a portrait of Léon Koélla Leenhoff. Léon is clearly the main character as he stands “centre stage” in the foreground, leaning against the table. The depiction of Leon is quite interesting. Manet has depicted him as the modern type of dandy, whose self-image plays between arrogance and aloneness. Elegantly dressed in a velvet jacket, confident of his superiority, cool with an air of indifference, he stands with his back to the others. He even avoids eye contact with us and so has an air of aloofness. But is that a fair reading of his character? Maybe his blasé expression hides a hint of sadness. Behind him we see an older man smoking, seated at the table enjoying a coffee and a digestif, and a woman preparing to serve hot drinks. At one time they were thought to have been Manet and his wife Suzanne but this assertion has since been overturned and the figures are now thought to have been servants. The painting is awash with still-life depictions, such as the weapons on the armchair on the left, a colourful pot of plants on the table in the background and the table with a plethora of food and tableware. The still-life accoutrements we see before us, in particular the partially peeled lemon and the placement of the knife over the table edge were reminiscent of Dutch still-life works of two centuries earlier. The painting is part of the Neue Pinakothek in Munich.

There were a number of Monet paintings in the Founder’s Collection but one I especially liked was entitled The Break-up of the Ice. France, like most of Europe suffered one of the coldest winters on record in the latter months of 1879. Monet had been living in Vétheuil, a commune on the banks of the Seine, some sixty kilometres from the French capital from 1878 to 1881 along with his wife, Camille Doncieux and their two sons, Jean and Michel. They also shared their house with their friends, the Hoschedé family. During that period Monet completed more than one hundred and fifty paintings of the area. The winter of 1879 was so severe that even Monet found working outdoors almost unbearable. However, in early December, a sudden rise in temperature caused the ice on the Seine to crack. Alice Hoschedé, the wife of Monet’s friends, who along with her children were living in Monet’s house, described the resulting thaw as terrifying, as half the melted snow slid down from the hills onto the village. It was at this time that Monet painted scene after scene as the ice floes broke on the river and one of these works was The Break-up of the Ice, which he completed in 1880. In this grim and dismal landscape we see the thawing of the ice on the River Seine in January 1880.

It is one of a series of eighteen paintings by Monet at this location depicting the severity of the winter. His works were portrayals of the icy beauty of this wintry landscape. These paintings of ice floes chart Monet’s early fascination with capturing the same motif under differing conditions of light and at different times of day. Some, like the Lisbon painting, focused on the ferociousness of the weather and how it can devastate nature as depicted in the fallen trees, while others focused on the beauty of the winter landscape. Monet must have witnessed first-hand the devastation when the frozen Seine river thawed, dislodging large ice floes that inundated the countryside and damaged bridges The finished painting was almost certainly completed in Monet’s studio after having completed a number of plein-air sketches. Look at the simplicity of the depiction of the ice flows using a series of short brushstrokes.

An example of a more peaceful winter landscape at the same spot was also completed in 1880 and was also entitled The Break-up of the Ice and this painting can be found at the University of Michigan Museum of Art. In this painting a sweeping winter river scene opens up from the foreground and sweeps away towards the left. Ice floes dot the river surface and snowy hills frame trees that stand along the riverbank in the middle distance. The palette of this painting is restricted to mauves, blues, greens, and whites.

John Singer Sargent moved from Paris to London in the summer of 1885 as he was struggling to attract patrons, and so he turned to his friends and family for portrait commissions. Singer Sargent may have been introduced to the cousins Robert and Peter Harrison by Alma Strettell as she was a close friend of Sargent and, in 1877, he had illustrated her book, Spanish and Italian Folk Songs. Robert Harrison, a stockbroker and musical connoisseur had married Helen Smith, a daughter of a wealthy Tyneside businessman and politician and the couple went to live Shiplake Court, in the affluent London district of Henley-on-Thames. The Harrisons, like many of Sargent’s patrons, formed part of the high society of late Victorian Britain. Amongst the Gulbenkian’s Founder’s Collection there was an 1887 painting by John Singer Sargent entitled Lady and Child Asleep in a Punt under the Willows. In the summer of 1887 Sargent was invited by his friends Robert and Helen Harrison to spend the season at Shiplake Court. In the painting we see the sleepy figures of Helen Harrison and her son Cecil lying in a punt, under the shade of a willow tree. They are being gently lulled by the movement of a barge which had just passed by. This work is Impressionist in style. Sargent’s Impressionist period came about in the late 1880’s. The painting falls into the category dolce far niente which means the sweetness of doing nothing, a pleasant relaxation in carefree idleness which describes many of his works between 1887 and 1889.

Another similar work by Singer Sargent is his 1880 painting entitled A Backwater at Henley which is housed at the Baltimore Museum of Art.

The last painting I am showcasing that hangs in the Founder’s Collection is Les Bretonnes au Pardon (Breton Women at a Pardon). It is a fine example of Naturalism in which subjects were connected with the minutely detailed description of urban and rural life. It was an art form which was very popular in the late 1880’s and this work achieved great success for the artist at the 1889 Salon. When I saw this work, I thought it was by Gaugin but in fact the artist, who painted it in 1887, was the French painter, Pascal Dagnan-Bouveret. It is a beautifully crafted depiction of a rural tradition, but what also fascinated me was, what is or was a Pardon? The depiction is termed ethnographic, meaning it is relating to the scientific description of peoples and cultures with their customs, habits, and mutual differences.

The word “Pardon”, coming from the Latin verb perdonare, to forgive, and is a Breton form of pilgrimage and one of the most traditional expressions of popular Catholicism in Western Brittany. It dates back to the conversion of the country by the Celtic monks, It is a penitential ceremony. A Pardon occurs on the feast of the patron saint of a church or chapel, at which an indulgence is granted. There are five distinct kinds of Pardons in Brittany: St. Yves at Tréguier – the Pardon of the poor; Our Lady of Rumengol – the Pardon of the singers; St. Jean-du-Doigt – the Pardon of fire; St. Ronan – the Pardon of the mountain; and St. Anne de la Palude – the Pardon of the sea and they all occur between Easter and Michaelmas, a period between March and October. Pilgrims arrive at these Breton Pardon ceremonies dressed in their best costumes which is probably why they make ideal subjects for artists. The day is spent in prayer and after a religious service a great procession takes place around the church. The Pardon in Brittany has practically remained unchanged for over two hundred years. The ceremony is not one focused on feasting or revelry but one focused on veneration where young and old connect with God and his saints in prayer. Brittany at the time was a favourite location for artists such as Paul Gaugain,
Léon Augustin Lhermitte, Jules Adolphe Aimé Louis Breton and Émile Bernard who were beguiled by the family rituals of the local peasants.

It is known that Dagnan-Bouveret used photographs he had taken at the ceremony in the Finistère town of Rumengol in 1886 as an aid to his finished works. He also used portraits he had made of some of his models.
Pascal Dagnan-Bouveret completed a number of paintings featuring “The Pardon” one of which, The Pardon in Brittany, which is a truly amazing, almost photrealistic depiction of the ceremony. This painting is housed at the Metropolitan Museum of Art in New York. Before us we see penitents wearing traditional regional dress proceeding with an air of solemnity as they joylessly parade around a church. Some of the pilgrims go barefoot or kneel in an expression of remorse. What is quite interesting is that on the reverse of the canvas were drawings of his wife which the artist later used for the young woman in the foreground. When the picture was shown at the 1887 Salon and the 1889 Paris Exposition Universelle, it was hailed a great success by art critics saying they were astounded by its meticulous details. This is almost certainly down to the artist’s use of photographs to help him with the work.
That was final look at the paintings of the Founder’s Collection at the Museu Calouste Gulbenkian in Lisbon. If we ever have the travel restrictions lifted and you find yourself in the Portugeuse capital make sure you pay this museum a visit. You will not be disappointed.



An example of this is the preliminary sketch of the reclining man, dressed in brown, we see at the bottom left of the Fête Galante painting. This sketch can be found at the Ackland Art Museum, which is part of the University of North Carolina, at Chapel Hill.







A few months ago when I was in Moscow I was fortunate to visit the Tretyakov Museum and look at their wonderful collection. I started that series of blogs by talking about the founder of the Museum before looking at some of the works in the collection. Whilst in the Algarve I took a train up to Lisbon and spent three days in the capital. During that time I visited the large Calouste Gulbenkian Museum in the heart of the city. It was an incredible museum in a tranquil and beautiful setting in the heart of the Portugeuse capital. So who is Calouste Gulbenkian?


In December 1887 Calouste returned home to Istanbul. In September 1888 he travelled to Eastern Europe and the Azerbaijan capital of Baku via Batumi and Tiblisi, to learn about the Russian oil industry. Three years later in 1891, he published a book about his month-long journey of discovery entitled La Transcaucasie et la péninsule d’Apchéron; souvenirs de voyage (“Transcaucasia and the Absheron Peninsular – Memoirs of a Journey”) and parts of it appeared in the Revue des deux Mondes, the French language monthly literary, cultural and political affairs magazine.






António was born in Porto in a neighbourhood which was populated by many artists and it was with him mixing in their company that he fell in love with art. He studied art at university and achieved a degree in Fine Arts. He later taught art and eventually became a professional artist. He moved to the Algarve in 2009 and founded his studio in Silves, which backs on to the Silves railway station. He says that the name he gave the studio, O Templo do Tempo, is his perception of art because he always felt that when something is truly art, it belongs to the past, present, and future – art, he says, is timeless.












The mural on the north wall, to the left of the Hearing Room shows King John of England sealing and granting Magna Charta (the Great Charter) in June 1215 on the banks of the Thames River at the meadow called Runnymeade. His reluctance to grant the Charter is shown by his posture and sullen countenance. But he had no choice. The barons and churchmen led by Stephen Langton, Archbishop of Canterbury, forced him to recognize principles that have developed into the liberties we enjoy today. King John, out of avarice, greed or revenge, had in the past seized the lands of noblemen, destroyed their castles and imprisoned them without legal cause. As a result, the noblemen united against the king. Most of the articles in Magna Charta dealt with feudal tenures, but many other rights were also included.
The mural on the west wall over the entrance to the Hearing Room depicts an incident in the reign of Caesar Augustus Octavius. The Roman writer Seutonious tells of Scutarious, a Roman legionnaire who was being tried for an offense before the judges seated in the background. The legionnaire called on Caesar to represent him, saying: “I fought for you when you needed me, now I need you.” Caesar responded by agreeing to represent Scutarious. Caesar is shown reclining on his litter borne by his servants. Seutonious does not tell us the outcome of the trial but leaves us to surmise that with such a counsellor he undoubtedly prevailed. The mural represents Roman civil law, which is set forth in codes or statutes, in contrast to English common law, which is based not on a written code but on ancient customs and usages and the judgments and decrees of the courts which follow such customs and usages.
The mural on the south wall portrays the trial of Chief Oshkosh of the Menominees for the slaying of a member of another tribe who had killed a Menominee in a hunting accident. It was shown that under Menominee custom, relatives of a slain member could kill his slayer. Judge James Duane Doty held that in this case territorial law did not apply. He stated:
The fourth mural, which is actually the first one that is visible on making an entrance to the Supreme Court Room, and is Albert Herter’s rendition of the signing of the Constitution at the Constitutional Convention in Philadelphia on September 17, 1787. George Washington is shown presiding. On the left, Benjamin Franklin is easily recognizable. On the right, James Madison, “Father of the Constitution” is shown with his cloak on his arm. Although he was in France at the time, Thomas Jefferson was painted into the mural because of his great influence on the principles of the Constitution. The painting hangs above the place where the seven member Wisconsin Supreme Court sit to hand down their decisions. The mural’s position above the bench is symbolic that the Supreme Court operates under its aegis and is subject to its constraints. The United States Constitution has served us well for more than 200 years. This mural shows our indebtedness to federal law.
The mural on the left was a scene from the court case against a local magistrate, Samuel Sewall. In 1692 a small group of men and women of Salem were arrested for bewitching their neighbours. Samuel Sewall, a local magistrate, was a member of the court that ultimately sentenced nineteen people to be hanged. The tragedy was realised several months later: those still being held were released. In the mural, Sewall is seen standing in Old South Church in Boston with his head bowed as his confession and prayers for pardon are read aloud.





































Curinier in his 1899 Dictionnaire National Des Contemporains (National dictionary of present-day people) wrote of Luigi Loir:







In one of the volumes of Figures Contemporaines: Tirées De L’album Mariani, illustrated biographies of famous contemporary characters from 1894 to 1925, Luigi Loir’s relationship with Paris as depicted in his art was explained:









