Utagawa Kuniyoshi and Nichiren. Part 1.

In March 2023 I took you on a Japanese journey The Tokaido Road Trip and today I want you to join me on another such voyage of discovery through a series of ten Japanese woodblock prints in ink and color on paper made by Japanese artist Utagawa Kuniyoshi, one of the last the great Masters of ukiyo-e.  Kuniyoshi was born on 1 January 1st 1798, the son of a silk-dyer, Yanagiya Kichiyemon. It is thought that he helped in his father’s business as a pattern designer, and those days helped to influence him some with regards to his rich colour usage and textile patterns in his prints

Self-portrait of Utagawa Kuniyoshi from the shunga album Chinpen shinkeibai, (1839)

The ukiyo-e movement came to prominence in Japan between the 17th and 19th century. It was a form of art and one of the first times in Japanese history when art ended the adherence of social class and developed into an art form that appealed to the lowborn, who had money, as well as the rich aristocrats.

The Ghost of Asakura Togo, Woodblock Print by Utagawa Kuniyoshi

The subjects most found in these woodblock prints were travel, beautiful prostitutes, and kabuki actors, the 19th century Japanese equivalent of movie stars. Many of his popular prints were often not really something that the aristocracy would want to display in their residences, but such depictions as in his print, The Ghost of Asakura Togo, were just the thing that appealed to everyday Japanese urbanites who were searching for some excitement in their lives.

The Story of Nichiren

The portrait of Nichiren Daishonin was painted in the 14th-15th Century, and is kept at Nichiren Shu’s Head Temple, Kuon-ji.

This is the story of Nichiren Dashonin, a Japanese Buddhist priest and philosopher who lived in the thirteenth century and it was his controversial teachings which form the basis of Nichiren Buddhism, a branch of Mahayana Buddhism. Nichiren was born on February 16th 1222 and died on October 13th 1282. Nichiren, also known as Koso, was a Buddhist priest who had various miracles attributed to him and who founded the Nichiren sect of Buddhism, of which Utagawa Kuniyoshi was an adherent.

It was his controversial declaration that only the Lotus Sutra, which is regarded as one of the world’s great religious scriptures and most influential texts contained the highest truth of Buddhist teachings suited for the Third Age of Buddhism. He maintained that the sovereign of Japan and its people should support only this form of Buddhism and eradicate all others. Nichiren on three occasions remonstrated with the government, underlining his wish to guide people with ‘the Lotus Sutra’. However, on each occasion his pleas were rejected.

For twenty years between 1233 and 1253 Nichiren engaged in an intensive study of all of the ten schools of Buddhism which were prevalent in Japan at that time as well as the Chinese classics and secular literature. During these years, he became convinced of the pre-eminence of the Lotus Sutra and in 1253 returned to the temple where he first studied to present his findings. Here Nichiren introduced his teachings supporting a complete return to the Lotus Sutra as based on its original Tendai interpretations arguing that the people and their leaders who followed this form of Buddhism would experience peace and prosperity whereas rulers who supported inferior religious teachings invited disorder and disaster into their realms. However, his teachings angered Kamakura Shogunate and he experienced severe persecution and was exiled.

In 1831, Utagawa Kuniyoshi received a commission to produce a set of prints in remembrance of the 550-year anniversary of the death of Nichiren. The set was known as the Sketches of the Life of the Great Priest or Concise Illustrated Biography of Monk Nichiren.

Tōjō Komatsubara, Eleventh day of Eleventh month, 1264 by Utagawa Kuniyoshi

Tōjō Kagenobu, a steward of Tōjō Village in the Nagasa District of Awa Province in Japan was a passionate believer in Nembutsu, a fundamental devotional practice in the Pure Land school of Buddhism, which Nichiren had criticised ten years earlier. Tōjō Kagenobu was so infuriated by Nichiren’s severe criticism of the Pure Land (Jōdo) school that he attempted to have Nichiren seized. For this reason, he had harboured hatred for Nichiren and watched vigilantly for an opportunity to kill him. On November 11th, 1264, while Nichiren was travelling to Komatsubara, the home of his disciple, Kudo Yoshitaka. It was following his return to Awa, the year after he was pardoned from his exile to Itō on the Izu Peninsula. Tojo Kagenobu saw his chance to eliminate Nichiren. He and hundreds of his warriors, including horsemen and swordsmen, ambushed Nichiren at Komatsubara in the Awa Province in November 1264. In the depiction we see Nichiren holding up his mala (rosary), with its sparkling crystals which confused his attackers. Nikkyo, his student and disciple, is seen in the background, crouching. During the bitter fighting, two of his followers were killed and although Nichiren received a sword cut upon his forehead and a broken left hand, he managed to escape. The incident became known by the Nichiren Budhists as the “Komatsubara Persecution“. Tojo Kagenobu, who had led the attack is said to have gone mad and died within three days of this incident.

Nichiren Prays for Rain at the Promontory of Ryozangasaki in Kamakura in 1271

Japan experienced a major drought in the summer of 1271. The government asked Ninshō, a Japanese Shingon Risshu priest and the founder of the Gokuraku-ji, a Budhist temple in Kamakura, to conduct rain rituals. Nichiren, then only a lowly monk, disparaged Ninshō’s supporters, venturing that even he would follow Ninshō if he made it rain in a week. Nichiren was proved right as it did not rain, and he took advantage of the challenge to take on new followers for himself. In the woodblock print we see Nichiren as he prays for rain and is immediately rewarded with a downpour. This event takes place in Kamakura in 1271. The print itself is viewed as the second-greatest design in this famous series. Before us we have a dramatic depiction – the drama in the the heavy downpour, the drama in the waves and drama in Nichiren’s acolytes as they look on, astounded by the miracle they have witnessed. The umbrella at the top of the scene extends into the upper margin and is often trimmed.

Nichiren Saved from Execution at Takinoguchi in Sagami Province 

Nichiren’s incessant attacks on the other Buddhist schools led to Hōjō Tokimune, the de facto ruler of Japan, exiling Nichiren to Sado Island under the supervision of Hōjō Nobutoki, the constable of Sado in 1261. However, this threatened exile did not stop Nichiren continuing his attacks on the other factions of Buddhism. The original plan was that Nichiren was to be escorted to Echi, to the residence of Homma Shigetsura, Hōjō Nobutoki’s deputy; from there he was to be taken directly to Sado Island. But Hei no Saemon, a government official and affirmed enemy of Nichiren decided to have him executed as he was being escorted to Homma’s residence. An attempt was made to behead Nichiren at Tatsunokuchi, but it was unsuccessful. Legend has it that as the executioner’s sword was about to come down on Nichiren’s neck, it broke in half. Various other supernatural happenings were alleged to have occurred to prevent and thwart his death. In this third print of the series Nichiren is seen in prayer, kneeling beside a pine tree which is growing close to the ocean. His executioner stands behind him. It depicts him about to be executed when the rays from the sun destroy the executioner’s sword, averting his death. Nichiren’s exile was later carried out as it had been originally planned.

The Star of Wisdom Descends on the Thirteenth Night of the Ninth Month

The fourth print of the portfolio is entitled The Star of Wisdom Descends on the Thirteenth Night of the Ninth Month and depicts Nichiren holding his rosary, standing before an old plum tree, in which appears a shining apparition of the Buddha. Behind him are two officials and a group of armed men. The scene is illuminated by the full moon which bathes the entire vista. Raymond A Bidwell the collector of oriental art and porcelain, wrote an article in 1930 for Artibus Asiae, a semi-annual publication of original scholarly articles, entitled Kuniyoshi III in which he likened Kuniyoshi’s depiction with that of Christian art:

“…the same spirituality and relationship of man to God as was expressed by the Italian primitives in their pictures of God appearing to the saints… Nichiren and the rough soldiers who have him in custody see in adoration and consternation a vision of The Buddha standing in the branches of a leafless plum tree on a clear moonlight night. The intense beauty of the evening sky and moon against the lace like branches of the aged and gnarled plum tree, make you feel that God must manifest himself directly…”

Bidwell’s conclusion was that Kuniyoshi transcended the Italian painters in his successful approach. Raymond A. Bidwell would later go on to donate the largest collection of Kuniyoshi prints in the U.S. to the Springfield Museum of Fine Arts.

…….to be continued.

Most of the information for this site came from various Wikipedia pages.

Fredrik Kruseman

During a period of very low temperatures and snowy conditions, it might seem appropriate to focus on art depicting sunshine, blue skies, and warm azure-coloured seas. However, today’s blog will start with featuring beautiful depictions of snow and ice and explore how people who experienced these conditions seemed to find enjoyment in them. Many such depictions are conjured up by nineteenth century Dutch artists and today’s blog is all about Fredrik Marinus Kruseman the Dutch painter who specialized in Romantic-style landscapes, and winter scenes, which made up about two thirds of his oeuvre.

Fredrik Kruseman was born in the Netherlands city of Haarlem on July 12th, 1816. He was the fourth son of Jacoba Mooij and her husband Benjamin Philip Kruseman, a Lutheran hat-maker. Fredrik had two older brothers, Hendrik and Jakob and a younger brother Benjamin. He also had two cousins who became famous painters. Cornelis Kruseman a painter of historical and biblical subjects who later became Director of the Royal Academy of Fine Arts of Amsterdam and Jan Adam Kruseman, a historical painter and portraitist.

A Winter’s Scene with Skaters on a Frozen Waterway by Fredrik Kruser (1858)

Fredrik was tutored by many of the great Dutch landscape artists of the nineteenth century school. In 1833, aged seventeen, he was apprenticed to Jan Reekers who taught him the skills required to draw from nature and the intricacies of perspective. Between 1832 and 1833 he also attended classes at the Vocational City Drawing School in Haarlem and studied painting with Nicholas Roosenboom, who had a studio near where Fredrik lived. It was in September 1833 that Fredrik Kruseman first exhibited his landscape work. It was at the Exhibition for Living Masters in The Hague. In 1835, Fredrik moved to the Gooi, an area around Hilversum, in the centre of the Netherlands. Here he took advanced studies with Jan van Ravenswaay. He also studied briefly with the landscape painter, Barend Cornelis Koekkoek.

During his twenties and thirties, Kruseman travelled widely throughout Northern Europe before finally setting up home in Brussels in 1841. He returned to the Netherlands and lived, between 1852 and 1856, on the outskirts of Haarlem. After that four-year sojourn he returned to the Belgian capital where he remained for the rest of his life.

Winter Landscape with Skaters and Wood Gatherers at a Ruin by Fredrik Kruseman

Kruseman’s 1845 painting entitled Winter Landscape with Skaters and Wood Gatherers at a Ruin depicts a frozen canal with skaters, walkers on a path along the shore, a picturesque castle and strange bare trees. Men scavenge for wood for their home fires. Life is hard at this time of year.

A Winter Landscape with Skaters on a Frozen River by Fredrik Kruseman (1862)

Kruseman’s painting entitled A Winter Landscape with Skaters on a Frozen River is a beautiful depiction and is a Romantic observance and veneration of nature. The sky dominates the paintingfxf. Before us we have a frozen waterway on which are a number of skaters bordered by snow-covered banks. On the right bank there is a refreshment table. We can also pick out a fallen skater in the left of the foreground and a young couple with their dog crossing the centre of the frozen river close to a wide crack in the ice. In the left middle-ground we can just make out a sailing boat frozen to the riverbank. The colours Kruseman has used are cool blue-grey tonality over the black mirror-like surface of the ice.

Wintry River Landscape with Windmill by Fredrik Kruseman (1844)

Although Kruseman is best known for his Romantic wintry landscape paintings he completed many other landscape works.

Monk Meditating near a Ruin by Moonlight by Fredrik Kruseman (1862)

One notable romantic piece is his 1862 painting titled Monk Meditating near a Ruin by Moonlight. The ruin of the title is the abbey in Villers-la-Ville near Brussels, which used to be one of the most significant Cistercian abbeys in Europe and close to where the painter lived for a while. In the right foreground of this nocturnal scene, we see a monk meditating near the overgrown ruin. The abbey was founded in 1146 and was a former Cistercian Abbey located in the very heart of Walloon Brabant.

Village Street on a Sunny Day by Fredrik Kruseman (ca. 1835)

Landscape with two Farmers by Fredrik Kruseman

In the foreground of this atmospheric work, we see two peasants talking to each other. One holds on to his ox, while the other is accompanied by his dog. The background consists of a wide landscape with a few hills. Once again the sky plays a dominant part of the painting.

Tranquil Landscape with Women Washing by a Stream with Cattle and Sheep by Fredrik Kruseman

 A River Landscape with Cows and Sheep by Fredrik Kruseman

In his winter scenes of frozen rivers, Fredrik Kruseman cleverly produced jet-black mirror surface of the ice and the marks left by skaters. Some of his most famous depictions were set in the fading light of early evening and combined the wintry scene with a background glow of a setting sun or a bright light emanating from the interior of a cottage or house.

Fredrik Marinus Kruseman worked well into the late 1870s and died in St Gilles, a suburb of Brussels, on May 25th 1882.

Max Liebermann. Part 2.

Self portrait by Max Liebermann (1934)

Max Liebermann was Jewish, not a strict Orthodox Jew, but more of a secular Jew who regarded himself through assimilationist eyes. Maybe because of this he avoided painting religious subjects with the exception of a painting he completed in 1879 entitled The 12-Year-Old Jesus in the Temple With the Scholars.

Der zwölfjährige Jesus im Tempel (The Twelve-year-old Jesus in the Temple) by Max Liebermann (1879)

The painting depicts twelve-year-old Jesus in the temple, having been at the Festival of Passover in Jerusalem with his parents, but unbeknown to them, he had stayed behind in the city when they had set off to return home. The story continues as per the biblical tale (Luke 2:43-48):

“…After the festival was over, while his parents were returning home, the boy Jesus stayed behind in Jerusalem, but they were unaware of it. Thinking he was in their company, they travelled on for a day. Then they began looking for him among their relatives and friends. When they did not find him, they went back to Jerusalem to look for him. After three days they found him in the temple courts, sitting among the teachers, listening to them and asking them questions. Everyone who heard him was amazed at his understanding and his answers. When his parents saw him, they were astonished. His mother said to him, “Son, why have you treated us like this? Your father and I have been anxiously searching for you…”

The setting for this painting is derived from Max’s visit to the Jewish quarter of Amsterdam in 1876 when he made architectural sketches of the Portuguese Synagogue of Amsterdam. The curved staircase, which he later depicted as a spiral staircase in the painting, is a reference to the 16th-century Levantine Synagogue in Venice. The paned window on the upper edge of the painting also echoes the windows of the Portuguese Synagogue of Amsterdam.

Liebermann originally depicted Jesus, not as a holy figure, but as a dark-haired boy with Semitic features and mannerisms, arguing the doctrine with his elders. The painting was first exhibited at the First International Art Show in Munich in 1879, at a time when antisemitic activism and propaganda was just starting to break out in Germany. The artwork caused a major outcry with critics terming the depiction blasphemous. The art critic for the Augsburger Allgemeine Zeitung, Friedrich Pecht, asserted that Liebermann had painted “the ugliest, know-it-all Jewish boy imaginable,” and went on to state that the artist had shown the Jewish elders as “a rabble of the filthiest haggling Jews.” More criticism rained down from upon high with the Crown Prince of Bavaria declaring that he was scandalised, and the Bavarian State Parliament even spent time debating the painting and Pecht’s comments. One Catholic MPs criticised the fact that it had been admitted into a State establishment knowing that the country had inhabitants who were overwhelmingly devout Christians. One deputy pronounced that Liebermann, being a Jew, should have known better than to paint such a scene and that the painting was reviled as “a stench in the nostrils of decent people” It seemed that Lieberman’s mistake was simply that as Liebermann was a Jew, he had depicted an overtly Jewish Jesus.

Preliminary Sketch

And yet in the painting we cannot understand the violent criticism of the detractors regarding Liebermann’s Jesus who is depicted as a long-haired, slightly effeminate, blond boy. However, this was not the original depiction as this is because Liebermann, in response to unrelenting criticism, repainted the figure before it was included in a Paris exhibition in 1884. Art historians know this as a sketch of the untouched 1879 version has been preserved, in which it can be seen that Liebermann had originally depicted a barefoot boy with short, unkempt dark hair and a stereotypical Jewish profile. Liebermann changed the young Jesus’s appearance with the figure once described as an “urchin” now appears as a serious, intelligent, perhaps slightly deferential child. However, the changes, did not change the mood of the German critics and the work was not exhibited again in Germany until the Berlin Secession exhibition of 1907.

Sewing School by Max Liebermann (1876)

In 1875 Liebermann left Paris and spent three months in Zandvoort in Holland. It was in this Dutch town that Max acquired a brighter and more less planned style by copying paintings by one of his favourite artists, Frans Hals. Max developed a practice of setting aside time between the idea for a motif coming to him and the implementation of the larger finished painting. When he returned to Paris in the autumn of 1875 he moved into a more spacious studio and began to convert his Dutch sketches into full sized works. He returned to the Netherlands in the summer of 1876 where he remained for several months. During this stay he met the etcher William Unger, who brought him into contact with Jozef Israëls and the Hague School. One example of this change of painting style was Liebermann’s work entitled Sewing School which he completed in 1876. The sewing school depicted in this painting was in an orphanage in Amsterdam. Liebermann had started his career as a realist painter, but by the time of this work, he was already establishing himself as an Impressionist-style painter.

Schusterwerkstatt (Cobbler’s Workshop) by Max Liebermann (1881)

During his visit to the Netherlands in the summer of 1880, Liebermann travelled to the small village of Dongen in North Brabant, in the southern Netherlands. It was here that he made a number of studies that would be used when completing the work in his studio. One example of this was his depiction of a cobbler in his workshop. At the workshop, he created studies that he later used for his 1881 painting Schusterwerkstatt, (Cobbler’s Workshop).

Altmännerhaus (Old Men’s Home) in Amsterdam by Max Liebermann (1881)

Having completed the Cobbler’s Workshop painting he travelled to Amsterdam on his way to returning to Munich. It was whilst in Amsterdam that he came across the Catholic Altmännerhaus (Old Men’s Home). He happened to glance into the garden of the establishment and saw a large group of older gentlemen dressed in black sitting on benches in the dappled sunlight. According to Erich Hancke’s 1914 book, Max Liebermann. Sein Leben und seine Werke:

“…He [Liebermann] had visited a friend at the Rembrandt Hotel, and when he looked out of the corridor window descending the stairs, his gaze fell down into a garden where many old men dressed in black were standing and sitting in a corridor bathed in sunlight […]. He later used a drastic analogy to characterize that moment: ‘It was as if someone were walking on a level path and suddenly stepped on a spiral spring that shot him up…”

Study for Old Men’s Home in Amsterdamby Max Liebermann (1881)

Liebermann immediately began to paint the scene and concentrated on the effect of light which was being filtered through a canopy of leaves and this dappled effect became known as “Liebermann’s sunspots” and would be seen in Liebermann’s later Impressionist depictions. He made two on-site portrait-format studies of the scene, one in oil and one in pastel, after which Liebermann painted the final picture in his Munich studio later that year. The painting was exhibited at the Paris Salon and received an honourable mention. Furthermore, Léon Maître, a well-known collector of Impressionism, acquired several of Liebermann’s paintings.

 Recreation Time in the Amsterdam Orphanage by Max Liebermann (1884)

Life in Paris was taking its toll on Liebermann. He needed to sell his artwork to prove to himself and his parents that he had not wasted his life. This continual pressure caused Lieberman to fall into periods of deep depression and his painting output declined, furthermore, the works he put into the Paris Salon were not getting the recognition he believed he had deserved. There was also still the anti-Prussian sentiment amongst the French and this did not help him sell his work. In all, he realised that the Netherlands or Germany were much more acceptable places to work and live. He left Paris and spent a couple of months in Venice before returning to Munich in 1878. It was here that he was able to enhance his status as an important progressive artist. Munich had everything Liebermann required – the artistic culture and patrons who supported him. He spent hours visiting the city’s museums and art galleries and creating everlasting and important friendships. He eventually left Munich and relocated to Berlin, his birthplace, in 1884, where he remained for the rest of his life.

Martha Marckwald by Anders Zorn (1896)

In that same year, 1884, that Max moved to Berlin he married Martha Marckwald, the fourth child of the German Jewish couple Ottilie and Heinrich Benjamin Marckwald, who ran a wool store in Berlin. When Martha’s father died in 1870, Max’s father Louis became the thirteen-year-old Martha’s guardian. The Marckwald and Liebermann families became even closer when Max’s elder brother Georg Liebermann married Martha’s elder sister Elsbeth. On September 14th 1884, thirty-seven-year-old Max Liebermann married twenty-six-year-old Martha. It was a marriage that would last more than fifty years until Max died in 1935. In August 1885 Max and Martha’s only child, Käthe, was born and in 1892.

Max’s mother died on August 12th 1892, aged 70 and his father died two years later on April 29th 1894, aged 75. Although the death of his parents was a sad time for Max, he was finally released from their unrelenting words of warning as to the perilous status of an artist. Max moved into his family’s Berlin home in Pariser Platz where he lived out the remainder of his life.

Liebermann Villa at Wannsee

In 1909, overwhelmed by the noisy life in the German city, the Liebermann family bought a plot of land in the Alsen summer villa colony on the northern shore of the Kleiner and western shore of the Großer Wannsee at Wannsee, some twenty kms south-west of Berlin, close to Potsdam. It was here that they built themselves a summer home, somewhere to retire to during the hot summer months when city life became very oppressive. The Villa was designed by the architect Paul Otto Baumgarten, the garden by Liebermann in collaboration with the then-director of the Hamburger Kunsthalle, Alfred Lichtwark.

Martha Liebermann in the garden at Wannsee

Their summer home was situated amidst the magnificent villas of this impressive Berlin colony, embedded in a park, and represented a unique cultural landscape of the time of the German Empire and the Weimar Republic.

The Villa at Wannsee by Max Liebermann (1930)

Flowering Shrubs by the Gardner’s Cottage by Max Liebermann (1928)

The Flower Terrace at Wannsee by Max Liebermann (1915)

During the following years, Liebermann had designed a beautiful garden at the Villa Wannsee. He was so proud of the finishing results that the garden became the subject of many of Liebermann’s painting.

The Artist in His Studio by Max Liebermann (1932)

During the latter decade of the nineteenth century Liebermann continued living and painting in Berlin and would spend his summers at Wannsee or the Netherlands. Liebermann, like many of his contemporary Berlin artists, were dissatisfied with how they were being treated by the Association of Berlin Artists and the restrictions on contemporary art imposed by Kaiser Wilhelm II, so sixty-five of them seceded as a demonstration against the standards set by the Association and the government endorsed art. This break-away became known as the Berlin Secession and its aim was to form a “free association for the organization of artistic exhibitions”. In 1898, Liebermann became the President of the Berlin Secession, which was simply a group of artists that was formed as an alternative to the conservative arts establishment.

Two Riders on the Beach by Max Liebermann (1901)

The Berlin Secession championed new forms of modern art and were not be tied down to and be dominated by the old-fashioned academic art favoured by the Berlin Academy. These break-away groups from the art establishments were not new occurrences as the same happened with the Munich Secession in 1892 and the Vienna Secession in 1897. The initial breakaway took place in Paris in 1890 when the Société Nationale des Beaux-Arts along with its exhibition arm, the Salon au Champs-de-Mars, was formed as a modern alternative to the official Société des Artistes Français and its exhibition arm, the Salon de Champs-Élysées. These break-away groups all wanted the same thing – the rejection of the official arts governing bodies due to their aversion of avant-garde art such as Impressionism, forms of Post-Impressionist painting and Naturalism, as well as their obstructive exhibition policies, which were inclined to support time-honoured painters and sculptors over their younger, more modernist contemporaries.

Marthe Liebermann with her grand-daughter Maria by Max Liebermann (1922)

In 1920, Liebermann became president of the Prussian Academy of Arts in Berlin, which was the highpoint of his career and signified how the Academy had changed over since the time of the Berlin Secession.

Portrait of President Paul von Hindenburg by Max Liebermann (1927)

Being a Jew, Liebermann had got used to the anti-Semitism in his homeland but by the early 30s with the rise and coming to power of the National Socialists it had noticeably worsened. In a way, it was a good thing that Liebermann died quietly in his sleep at the family home on February 8th 1935 aged 87 as he avoided bearing witness to the atrocities which followed. In 1938, his daughter Käthe her husband Kurt Riezler and their twenty-one-year-old daughter Maria were forced to flee the country and go to America.

The Graves of Max and Martha Liebermann at the Senerfelderplatz Jewish Cemetery, Berlin

They tried to persuade Max’s widow, Martha, to also emigrate but she refused to leave the land where her husband was buried. Martha Liebermann remained in Berlin, ultimately committing suicide in 1943 to escape her impending deportation to a concentration camp.

Most of the information for this blog came from the excellent website Liebermann Villa am Wannsee which goes into detail about his life and works.

I also consulted the informative website on all things art: The Art Story

Information regarding the painting, A Twelve-Year-Old Jewish Boy, came from the website: Art and Faith Matter/s

Max Liebermann

My artist today is the German painter Max Liebermann.  Liebermann was a key figure in the nineteenth century German art scene, who was well-known for his part in bringing Impressionism to the German art world and was one of the founder members of the Berlin Secession.

Photograph of Max Liebermann by Jacob Hilsdorf (1904)

Max Liebermann was born in Berlin on July 20th 1847.  He was the second born child of Louis Liebermann and Philippine Liebermann (née Haller).  He had an elder sister, Anna and two younger brothers, Georg and Felix. His father was a wealthy Jewish fabric manufacturer who later became a banker.  Max’s paternal grandfather Josef Liebermann was a textile entrepreneur and in 1860, the Liebermann family bought the Dannenberg’sche Kattun-Fabrik, which was one of the foremost companies for the production of cotton in Europe. Max was brought up in a very wealthy family environment.

Dorotheenstädtische Realschule, Berlin.

In 1851, aged 4, Max attended the local humanistic nursery school.  He was not impressed with the school and throughout his school days, he had an aversion for his teaching establishments.  On completion of his time at primary school he attended the Berlin Dorotheenstädtische Realschule. Max was not a great scholar and spent most of his time drawing rather than studying. 

Palais Liebermann at Pariser Platz 7, to the right of the Brandenburg Gate (1892)

In 1857, when Max was ten years old, his father Louis bought the impressive Palais Liebermann, located in Berlin-Mitte at Pariser Platz 7, north of the Brandenburg Gate. Although Max’s family were Jewish his parents decided to bring Max up in the Jewish denomination known as Reform Judaism which was a highly liberal strand of Judaism and is characterized by little stress on ritual and personal observance, rather than the stricter orthodox way of life of their grandfather. The family attended church services in the reform community but increasingly turned away from the more orthodox way of life of their ancestors.

The Shoemaker by Max Liebermann (1881)

In 1859 Max’s father commissioned a portrait of his wife by the artist Antonie Volkmar. During one of the sittings Philippine Liebermann had her son Max accompany her to the artist’s studio. The story goes that Max asked the artist for a pen and paper so he could pass the time sketching. Antonie Volkmar was so impressed with Max’s sketching that she told his mother that Max would become a fine artist. Max’s parents, although aware of that prediction, wanted their son to carry on with his normal schooling and a compromise was reached that if he carried on attending school and did well, they would enrol him in private painting lessons from Eduard Holbein and Carl Steffeck. Upon finishing primary school, his father, Louis Liebermann, chose for Max and his brothers. the Friedrichwerdersche Gymnasium, a prestigious humanistic grammar school, where the sons of Bismarck had studied.

Workers on the Beet Field by Max Liebermann (1876)

Max graduated from the Gymnasium in 1866 and carried out his parent’s wishes by enrolling at the Friedrich Wilhelm University in Berlin where he studied chemistry, like his brother before him.  However he was still more interested in his painting and would often miss lectures to go off on painting trips or helping out at Carl Steffeck’s studio.   Later he attended the University of Berlin and studied law and philosophy but once again his mind was solely on art and in January 1868, following little progress with his studies, he was asked to leave.  One can only imagine how his parents took this turn of events. They were furious as to how their son had wasted this golden opportunity.   Whether it was the case that they had to make the best of a dire situation and realised that their son was only interested in his art, they arranged for Max to enrol at the Grand Ducal Saxon Art School in Weimar where he studied under the Belgian history painter, Ferdinand Pauwels.  Pauwels took his students on a visit to the Fridercianum (Kassel’s Gemaeldegalerie), which has one of the world’s best collections of early German and Flemish paintings, amongst which are nineteen works by Rembrandts. These works were to influence Liebermann for the rest of his life. 

Amsterdam Orphanage by Max Liebermann (1876)

The Franco-Prussian War broke out in 1870 and twenty-three-year-old Max was captivated by the general population’s patriotic fury and passion. However, Max was unable to join up for military service on medical grounds and so volunteered as a medic for the Johannitern, the Order of St. John and he witnessed the war at the Siege of Metz. The battlefield carnage during the siege distressed Max and his patriotic war fervour waned rapidly.

Tépéscsinálók (Tear Makers) by Mihály von Munkácsy (1871)

In the Spring of 1871, Liebermann lived in Düsseldorf, where the influence of French art was greater than in Berlin. Whilst in the city he met Mihály von Munkácsy, a Hungarian painter, who had earned international reputation with his genre pictures and large-scale biblical paintings. His paintings often featured scenes from the daily lives of peasants and poor people. Max saw Mihály von Munkácsy’s recently completed work entitled Tépéscsinálók and this stimulated his interest in genre painting. The subject of Munkácsy’s painting comes from memories of the 1848 Hungarian Revolution also known as the War of Independence and it depicts a wounded soldier, leaning on his crutches in a dark interior, recounting the story of life on the front line and the difficult battles he had experienced. Whilst the men were at war the girls, women, old people, and children remained at home in their villages looking after returning wounded soldiers, their kinfolk, who had suffered mentally and physically on the battle front. In this depiction the villagers listen attentively to the soldier’s emotional story and many cry (hence the painting’s title “Tearing Up”). Mihály von Munkácsy depicted the scene with particularly sympathetic memories, since the War of Independence and the tragic events that followed caused his sad childhood and saw him orphanhood at the age of six.

Self portrait in Kitchen with Still Life by Max Liebermann (1873)

Realising that the Netherlands was a place he had to visit to satiate his appetite for genre painting, Max, thanks to financial assistance from his brother, travelled to Amsterdam and Scheveningen. It was the first of many trips he made to the the Netherlands, a country he said inspired him.

Die Gänserupferinnen (Goose Pluckers) by Max Liebermann (1872)

When Max returned home in 1872 to continue with his studies at Weimar, his studio colleague Thomas Herbst had brought back a drawing of geese-plucking women from a study trip. Liebermann decided to use this motif and merge it with the style of Munkácsy and realised that this would be the basis of his next work. He then started on his large (120x170cms) painting entitled Die Gänserupferinnen (Goose Pluckers), which is now part of Berlin’s Alte Nationalgalerie collection. The work is painted in dark tones and depicts the simple task of goose plucking but the scene bears a resemblance to Mihály von Munkácsy’s work, Tépéscsinálók. It was the first painting that the twenty-five-year-old Liebermann exhibited in public at a Hamburg art exhibition. The art critics acknowledged the skilful painting style of Liebermann but were highly critical of the subject calling it distasteful and labelling him as the “painter of the ugly”. The painting was then exhibited that same year in Berlin but the critics were again fervently critical as they had been in Hamburg. However, the work found a buyer in the railway millionaire Bethel Henry Strousberg and with the money from the sale of the painting Liebermann travelled to Paris. His time in Paris was spent looking at the works of French artists such as Millais and Courbet and he was impressed by their style and motifs. Bethel Henry Strousberg’s empire later collapsed and he became bankrupt and had to sell some of the paintings he had collected over the years. Louis Liebermann, Max’s father, bought the Gänserupferinnen (Goose Pluckers) painting from him.

Potato Harvest in Barbizon by Max Liebermann (1875)

Liebermann had now discovered his first and favoured style, one which was both a realistic and unsentimental depiction of working people, and yet a style which avoided disdain, shaming of the subjects but also shied away from false romanticising of the people depicted. It was Realism. Liebermann became disillusioned with the German art scene which he believed had become too old-fashioned and somewhat retrograde and he was even disenchanted with Germany itself, so in December 1873 Liebermann travelled to Paris where he set up home and studio in Montmartre. Once settled in the French capital he sought out the artists who were looked upon as leading Realism artists of the day as well as the plein air Impressionism painters but many refused to meet with him due to the sour taste the Franco-Prussian War had left and the bitterness the defeat by the Prussian forces had caused and it had only ended three years earlier.

Flax Spinners by Max Liebermann (1889)

Besides still being influenced by Munkácsy, Liebermann had fallen in love with the art of French Barbizon painters Constant Troyon, Charles-François Daubigny, Camille Corot but above all Jean-François Millet. It was in 1874 that he submitted and had accepted his Die Gänserupferinnen (Goose Pluckers) painting to the Salon de Paris. However, this received negative reviews in the Parisian press, especially those newspapers which held nationalist views following the Franco-Prussian war. The first summer Liebermann spent in Paris it saw him travel to Barbizon, situated near the Forest of Fontainebleau, the home of the Barbizon School of artists, whose painters practiced en plein air painting which proved to be of great importance for the development of Impressionism. Liebermann decided to revert from the old-fashioned, heavy painting of Munkácsy, and became more engrossed in the methods used by the artists of the Barbizon School.

From 1874 Max Liebermann continued his studies in Paris and it was during thus time that he became increasingly interested in rural motifs, in “simple” people working on the land.

………to be continued.

Much of the information was found in various Wikipedia sites but also in:

The Art Story

Liebermann Villa am Wansee

Louise Emerson Rönnebeck. Part 2.

Arnold and Louise settled down to living in the Colorado town of Denver in 1926. Soon the couple became active in the Denver art community and both were founding members of the Denver Artists Guild in 1928.  Whilst living in Denver during the 1920s and 1930s, they would regularly visit Santa Fe in New Mexico and when in Taos would be guests at Mabel Luhan’s Los Gallos compound.

The Rönnerbeck Family (1937)

The help Louise received from the WPA was just what she needed as her portrait commissions had dwindled due to the Depression and the little savings she had left from a family inheritance was quickly diminishing. Besides her portraiture she had always been interested in painting murals and accordingly she worked long and hard and entered a number of WPA competitions to win mural commissions in various US States. In all, she entered sixteen mural commission competitions for the Treasury Department Section of Painting and Sculpture,  a New Deal art project established on October 16, 1934, and administered by the Procurement Division of the United States Department of the Treasury.

The Fertile Land Remembers, oil on canvas mural by Louise Rönnebeck for the Worland, Wyoming Post Office, now in the Dick Cheney Federal Building, Casper, Wyoming, (1938)

In many of her submissions she focused on the power of women in striving for their goals but also depicted the plight of women and the children who were forced to work at a young age. In the end, she was awarded two commissions. In November 1937 she was invited to submit sketches for a mural that would decorate a wall in the post office of the Wyoming town of Worland. The Worland commission was for $570 and the artist was allowed 119 days for its completion. The organisers wrote Ronnebeck that the mural called for a “simple and vital design” based on a theme appropriate to the locale. Awarding Louise the Wyoming commission was a controversial decision as she was living in Colorado and many believed the commission should have gone to a Wyoming-based artist but the organisers stated bluntly that no Wyoming artist reached the standards they required. Louise commenced her oil on canvas mural entitled The Fertile Land Remembers in 1938. The mural depicts a white American couple with their child sitting in a wagon being pulled by two large oxen. These three figures, all looking towards us, are painted in a variety of rich colours whilst the native Indian horseback riders seen chasing buffalo are portrayed cloud-like figures in the sky above the wagon and are depicted in pale monochromatic luminous grey. None cast their eyes towards us. They are probably Cheyenne or Sioux, the forgotten people of Wyoming, who lived a nomadic lifestyle in order to pursue buffalo herds and were subdued and placed in reservations. Unlike the colourful people in the wagon being the present and future the pale grey figures are symbolic of the past. In the background we see the emerging elements of the white American future. Louise wrote about her thought process that went into the mural design:

“…The work is a romantic recollection of the covered wagon and the wild Indian and bison of the Old West, who still in retrospect hover over the irrigated fields and oil wells of the present. The covered wagon drawn by oxen is shown inexorably pressing through the galloping figures of a vanishing culture, whose form becomes shadowy and disappear into the past under the white man’s determination to open new lands. The landscapes on either side depict the present which was created by these pioneers. The way in which the idea is presented was suggested by the device of the double exposure used in many motion pictures to show the past and the present merging into one dramatic unit…”

Harvest by Louise Rönnebeck (1940)

Louise Rönnebeck’s second commission was for the post office and courthouse in the Colorado town of Grand Junction but which is now housed in the city’s Wayne N. Aspinwall Federal Building United States Courthouse. Louise won the opportunity to paint The Harvest through entering a contest anonymously, for fear of gender prejudice, and submitting a sample sketch. In 1940, with the enlargement of the Wayne N. Aspinall Federal Building, Rönnebeck’s mural was placed to embellish the postmaster’s office door pediment with its conspicuous V-shaped bottom. Her depiction represented the plight of the Native American Ute people who prior to the 1860s had lived in southwest Colorado for centuries and it was here that they had their seasonal hunting grounds. However, despite a Treaty which granted the Utes absolute and undisturbed use and occupation of their land, the lure of rich mineral deposits lured prospectors on to their land. The tribe was squeezed into an ever-smaller parcel of land by the incoming miners. The matter came to a head in 1881 when the Utes refused to leave the territory and were forced to the south-western border of Colorado. The six million acres of land once owned by the Utes was now up for grabs and settlers poured in establishing local industries such as orcharding in the form of growing peaches. In the foreground of Louise Rönnebeck’s large mural we see the harvesting of the peach crop by a young couple, modelled by Louise’s two children. To the left of the painting, we see settlers moving into the Ute’s land with their horses and to the right we see the result of this influx as the Ute people are forced out. This is a painting depicting a thriving local industry and acts as a counterpoint to the hard times of the Great Depression.

Unveiling of “missing” painting.

In a January 18th, 1992, article by Ginger Rice in Grand Junction’s Daily Sentinel, it describes the mural’s mysterious disappearance for more than twenty-five years. Workers removed the oil-on-canvas painting for conservation work, and it subsequently went missing. Fortunately, a General Services Administration building manager, Tim Gasparani, re-discovered the mural and in 1992, The Harvest finally returned to its original home.

The People vs Mary Elizabeth Smith. by Louise Emerson Rönnerbeck (1936)

In 1936, Louise Rönnerbeck completed a dramatic painting entitled The People vs Mary Elizabeth Smith. The depiction was based upon an emotional trial of an eighteen-year-old mother of a eight-month old child, Mary Elizabeth Smith, in January 1936. She, whom the press termed “the girl mother” had been accused of murdering her husband in the previous November. She had accused her estranged husband, nineteen-year-old Robert Dwight Smith, who was unemployed, as being abusive towards her. Just prior to the shooting he had petitioned the court to annul their three-year-old marriage which would result in their child being looked upon as being illegitimate. For Mary Elizabeth, this was too much to bear and so she took her brother’s hunting rifle, marched along to her sister-in-law’s house where her husband was staying and shot him. She told the police that she did not know why she did it. She just knew she had to protect her baby’s name. Her defence lawyers stated that having been deserted by her husband and struggling to bring up their son it had taken its toll on her mental health. Louise Rönnerbeck depicted the theatrical trial scene which she had witnessed.

The defence lawyer mitigated the actions of his client by reminding the jury of her personal history. Her father had deserted her leaving her mother to struggle to provide for her two children. Her own eight-month-old son, Rodney, born after a particular long and painful labour was the centre of her life. The courtroom was filled throughout the trial and the press feasted on the events. In his article, Jack Carberry of the Denver Post wrote:


“…”they met love, and in their ignorance of life, it engulfed them…”

Rönnebeck’s painting depicts the dramatic trial scene. In the witness box, at the centre of the legal proceedings, we see the frail reed-headed defendant, wearing a dark dress with a white collar, handkerchief in hand, as she grasps the side of the witness box. She is barely able to stand and is fully aware that if the all-male jury (at this time women were not allowed to be jury members) convicts her, she faces either the death penalty or life imprisonment. It was reported in the Denver Post that her testimony was one of child-like simplicity. On the left in the front row of the courtroom we see the girl’s mother holding her daughter’s infant son. She had come every day to offer support to her daughter. After Mary’s testimony it was reported that there was not one person in the courtroom who wasn’t crying, moved by the young woman’s simplistic testimony. Also in the scene we see the prosecutor waving the murder weapon and on a table to his right are the deceased bloodied shirt and trousers. The jury retired for five hours before returning and acquitting her for reasons of insanity.

The Children by Louise Emerson Rönnebeck (c.1935)

Following the end of World War II, Louise lectured at the University of Denver from 1945 to 1951 as well as providing some magazine illustrations. Her husband Arnold died of cancer on November 14th 1947, aged 62 and with her two children marrying, Arnold in 1950 and Ursula in 1953, she was left on her own. In 1954 she went to live in Bermuda where she and her family had spent many holidays. Here she taught art at the Bermuda High School for Girls between 1955 and 1959 and continued to paint. In the Autumn of 1973 she returned to Denver where she spent the rest of her life.

Louise Emerson Rönnebeck died in Denver on February 17th 1980, aged 78.

I collected information regarding the life and art of Louise Emerson Rönnerbeck from various sources. The main ones were:

Louise Emerson Ronnebeck

JStor: Louise Emerson Rönnebeck: A New Deal Artist of the American West
Betsy Fahlman. Woman’s Art Journal Vol. 22, No. 2 (Autumn, 2001 – Winter, 2002), pp. 12-18 (8 pages)

Living New Deal

Post Office Fans

Louise Emerson Rönnebeck. Part 1.

Louise at work (c.1930)

My featured artist today is Louise Emerson Rönnebeck, the twentieth century painter famous for her murals. Louise Emerson was born on August 25th 1901 in the Philadelphia suburb of Germantown but spent her childhood in New York. She was the third child of Mary Crawford Suplee and Harrington Emerson and had two elder sisters, Isabel Mary and Margaret Eleanor. Her father was the son of Edwin Emerson, a Professor of Political science and was an American efficiency engineer and business theorist, who founded the management consultancy firm, the Emerson Institute, in New York City in 1900.

Car Accident at Aylard’s Corner (Denver) by Louise Emerson Rönnebeck ( 1937)

Having completed her regular schooling she attended Barnard College, Columbia University, which was then a private women’s liberal arts college in the New York City borough of Manhattan. In 1922 Louise Emerson graduated from Barnard College and, for the next three years, went on to study at the Art Students League of New York where she studied life drawing and anatomy with Canadian American painter, George Bridgman, sculpture with Leo Lentelli, the Italian sculptor and painting with Kenneth Hayes Miller. The latter had the greatest influence on her art and future career. Miller who taught at the Art Students League from 1911 until 1951 had among his students Edward Hopper and George Bellows.

Building Boom by Louise Emerson Rönnebeck (1937)

During the summers of 1923 and 1924 Louise travelled to France and studied fresco painting at the Fontainebleau Schools which had been established in 1921. It was situated in Fontainebleau, thirty-five miles south-east of the centre of the French capital and consisted of two schools: The American Conservatory, and the School of Fine Arts. Here she studied under Paul-Albert Baudouin, a painter of genre, landscapes and decorative panels.

Taos Indian Child by Louise Emerson Rönnebeck (1925)

In the Summer of 1925, Louise did not carry on with her tradition of going to Paris to study at the American Conservatory and School of Fine Arts as she and her sister Isabel had been invited to stay at Taos in the New Mexico ranch home, Los Gallos, belonging to Mable Dodge Luhan. The ranch was located near the eastern edge of the town center of Taos. Luhan, the heiress of Charles Ganson, a wealthy banker, was an American patron of the arts, who was particularly associated with the Taos art colony. The ranch was a meeting place for many contemporary artists and writers and Louise Emerson distinctly remembered her visit there:

“…It was a marvellous place, all wild, strange, empty and romantic…”

Mabel Dodge Luhan Ranch House

Other guests at the ranch at the time were the writers D.H. Lawrence and his wife Frieda along with Aldous Huxley. Louise was a great admirer of Lawrence and so she and her sister decided to call on him, albeit they had not been invited by the writer. Louise remembers that visit well. Despite not having been invited, it was perfectly all right. He seemed only too happy to have someone who would listen to him. She remembered that he had a red beard and deep-set eyes which conveyed a surprising intensity. She said she was impressed with this wiry, frail, yet madly gifted person, who talked in a common, ugly voice. He and his wife Frieda seemed very Bohemian and avant-garde. Lawrence fought with his wife and they shouted at each other. Despite looking very ill, he baked his visitors bread, and Frieda made jam. Sensing she had been in the presence of a genius, it remained, as Louise recalled, that it had been one of the most memorable days of my life.

Roberta by Louise Emerson Rönnebeck (1928)

Another of the guests staying at the Taos ranch was Arnold Rönnebeck. He was a German-born American modernist artist and sculptor who had arrived in America two years earlier. He was a good friend of many of the avant-garde writers and artists he had met during his time in Berlin and Paris. In America he had become friends with artist Georgia O’Keefe and photographer Alfred Stieglitz and it was at one of the latter’s gallery, An American Place that Rönnebeck first exhibited some of his artwork in America. The gallery was on the seventeenth floor of a newly constructed skyscraper on Madison Avenue. Arnold was impressed by Louise and wrote about her to his New York friend Stieglitz about his first impressions of this young woman:

“…What a summer!  …. The one other person who is doing something about this country is a young girl from New York, Louise Emerson, a pupil of Kenneth Hayes Miller at the league. Still under the influence of Derain, but strong and powerful and with a very personal vision. She lives in one of Mabel’s cottages and is going very good watercolors and oil landscapes…”

Louise and Arnold Rönnebeck’s Wedding Photograph

Soon the friendship between Louise and Rönnebeck turned into love and in New York City, twenty-five-year-old Louise Emerson and Arnold Rönnebeck married despite him being sixteen years older than her. The marriage took place in March 1926 at the All Angels Episcopal Church on the Upper Westside of Manhattan and the reception after the ceremony took place in Louise’s parent’s home close by. Despite her marriage, Louise continued to use her maiden name professionally until 1931.

Arnold Rönnebeck working on his sculpture “Grief” in Omaha, Nebraska (1926)

The couple took an extended honeymoon travelling to Omaha, Santa Fe, and Los Angeles, places which Rönnebeck had to visit to finalise some painting and sculptural commissions and attend the one-man exhibitions of his work in San Diego and Los Angeles . After the honeymoon the couple settled in Denver where Arnold became director of the Denver Art Museum.

Louise with her son Arnold (1927)

Louise Ronnebeck gave birth to their first child, Arnold Emerson, in 1927 and two years later a second child Anna Maria Ursula was born. The Rönnebeck household with two young children and two working artists was somewhat chaotic and Louise had to balance looking after the family and carrying on with her art. Add to this mix, Louise was just starting her artistic career whereas her husband had passed the high-point of his career and since he arrived in America from Germany he had not reached the level of his European fame. Her struggle to manage all her tasks and family duties was highlighted in a 1946 Denver Post article, in which Louise was described as:

“…a four handed woman – – managing home and children on one side, and teaching and painting on the other…” 

In letters and interviews Louise talked about the struggle to have time to be a mother, wife and artist. In a letter to Edward B Rowan, a friend and arts administrator, teacher, artist, writer, lecturer, critic, and gallerist, dated February 1938, she wrote:

“…Being mother of two strenuous children, and the caretaker of a fairly large house, I have to budget my time carefully…”

“… Between the children’s meal time, the mother rests while the artist works…”

Louise Emerson Rönnebeck

In a February 1930 article in the daily newspaper, Rocky Mountain News, entitled Denverite Out to Prove She Can be Mother and Artist by Margaret Smith, Louise was quoted as saying that she would never encourage her children to become artists as an artist’s life is both unsocial and confining. Although her husband missed the big city lifestyle, Louise was content with her new life in Denver and in a 1934 letter to her former teacher, Kenneth Hayes Miller, she wrote:

“…I have become very attached to life in the west. We rent a charming really spacious house almost in the country for very little money, take frequent weekends in the mountains, and the children are radiant and adorable persons. Arnold, however, misses bitterly the stimulation of a big city and longs very much for a change…”

Colorado Minescape by Louise Emerson Rönnerbeck (c.1933)

Louise and Arnold had only been living in Denver for three years when the country was hit by the Great Depression and Louise knew that with their finances being in a poor state she and the family needed some help to survive. She turned to the WPA. The WPA was the Works Progress Administration, later known as the Work Projects Administration. This was an American New Deal agency that employed millions of jobseekers to carry out public works projects. The Federal Art Project was one of the five projects sponsored by the WPA, and the largest of the New Deal art projects. It was not solely created as some cultural activity, but as an assistance measure which would lead to artists and artisans being employed to create murals, easel paintings, sculpture, graphic art, posters, photography, theatre scenic design, and arts and crafts. One of the important things for the artists, besides earning money, was that commissions were essentially free of government pressure to control subject matter, interpretation, or style.

……….to be continued.

I collected information regarding the life and art of Louise Emerson Rönnerbeck from various sources. The main ones were:

Louise Emerson Ronnebeck

JStor: Louise Emerson Rönnebeck: A New Deal Artist of the American West
Betsy Fahlman. Woman’s Art Journal Vol. 22, No. 2 (Autumn, 2001 – Winter, 2002), pp. 12-18 (8 pages)

Living New Deal

Post Office Fans

Fourteenth Street School of Artists

Part 2. Isabel Bishop

“…I hope my work is recognizable as being by a woman, though I certainly would never deliberately make it feminine in any way, in subject or treatment.  But if I speak in a voice which is my own, it’s bound to be the voice of a woman…”

-Isabel Bishop

Isabel Bishop, 1959. Photo by Budd ( New York N.Y.). Archives of American Art, Smithsonian Institution.

The Ashcan School of painters was the artistic movement that depicted Urban Realism in America during the late 19th and early 20th century. A few decades later another group of American realist painters, who were also based in New York city, began to focus on everyday life in the city. For these artists, it was all about the bustling area which centred around 14th Street and Union Square in Lower Manhattan during the Depression era. They became known as the Fourteenth Street School of Artists. One of these artists was Isabel Bishop.

Female Head by Isabel Bishop

Isabel Bishop was the youngest of five children born on March 3rd 1902 in Cincinnati, Ohio, to John Renson Bishop and Anna Newbold Bishop. Her parents were descendants from East coast mercantile families but although they came from “old money” they were considered middle-class and often struggled financially. Isabel’s parents were both highly educated individuals. Her father was a Greek and Latin scholar and had a Ph.D in history. Her mother was a writer and an activist for women’s suffrage. The family frequently moved from town to town for financial reasons and to gain employment. Wherever they set up home, Isabel’s father, John, would find work at the local school where he often rose to become its principal and in some cases took ownership of the school.

Ice Cream Cones by Isabel Bishop

In 1887 the couple had their first children, twins, a boy and a girl, Mildred and Newbold and in 1890 another set of twins, once again a boy and a girl, was born, Remson and Anstice. This enlargement of the family caused financial hardship and her father had to continually look for better paying jobs. Isobel did not remember much about the two sets of twins as by the time she was born they were away at boarding school or college. According to Isabel her parents were very different in temperament. Her mother was a free spirit but very strong-willed and in her 1987 interview she recalls an incident that had repercussions on her father’s life:

“…It was hard on my father that she was strong. For one thing, in Detroit, Michigan, women were not supposed to be strong. She simply liked what she liked and that was it. One time she was asked to go down to the court and testify in some case. She went down, but she wouldn’t swear to be telling the truth. She was asked by the court why she wouldn’t and she said, “I don’t believe in God.” It was in the Detroit papers with the headline:


“SCHOOL PRINCIPAL’S WIFE DOESN’T BELIEVE IN GOD”


I really felt for my father. I mean, a school principal! His life was pretty impossible after that…”

Two Girls with a Book by Isabel Bishop

Although born in Cincinatti Isobel and her parents moved to Detroit a year after she was born. In 1914, when she was twelve years of age, Isabel was enrolled in Saturday morning life drawing classes at the John Wicker Art School in Detroit. From there, at the age of sixteen, and once she had graduated from High School, she left Detroit and went to New York. It was here that she enrolled at the School of Applied Design for Women, where she studied illustration. In 1920, aged eighteen, Isabel, wanting to enhance her artistic knowledge and skills, attended the Art Students League where her first tutor was Max Weber, whom she disliked and who gave her a hard time. Later she was tutored by Kenneth Hayes Miller, another artist associated with the Fourteenth Street School who couldn’t be more different than Weber. Other tutors were Guy Pène du Bois, Robert Henri and Frank Vincent DuMond.

Portrait of Isabel Bishop by Guy Pene du Bois (1924)

According to Helen Yglesias’ 1989 biography Isabel Bishop, although Weber treated Isabel harshly and she felt intimidated by Robert Henri, in Kenneth Hayes Miller she found a mentor who, in her words, was “intellectually stimulating, not stultifying, a fascinating person who presented all sorts of new possibilities, new points of view.”

Isabel Bishop’s 9 West 14th Street Studio (no longer extant) highlighted in red, 14th Street, north side, west from Fifth Avenue. June 11, 1933.

Another friend she made at the Art Students League was Reginald Marsh, who made fleeting visits to the classes at the Art Students League whilst she was student there and this friendship led to her being witness to the working-class life of the city. In 1926, she went to live at 9 West Fourteenth Street, which was a short distance from where Marsh lived and it was in this vicinity that she kept her studio that overlooked Union Square at Broadway and East Fourteenth Street and remained there until 1982. From the windows of her studio she was able to witness the daily activities in Union Square. Fourteenth Street in the 20s and 30s was referred to as “The Poor Man’s Fifth Avenue.” It was a bustling center for bargain shopping and bawdy entertainment in the form of burlesque shows and movie theatres for everyday working-class New Yorkers. 

Still Life with Orange #1 by Isabel Bishop

Her friendship with fellow student, Reginald Marsh, encompassed many lunch or dinner dates when they discussed their day’s work. She affectionately recalled that they each paid for their own fifty cent meal and occasionally Marsh would take her to a Coney Island dance marathon or backstage at Minsky’s Burlesque. She recalled that it was great going with Reggie, and whilst there he would sketch the goings-on at the Burlesque show. She said that there were a number of occasions, the owner, Minsky bought Reggie’s work.

The Artist’s Table by Isabel Bishop

Isabel loved the area around Union Square and would regularly visit the Square itself, sketching for hours on end. She remembered those days saying:

“…I adored it. Drawing nourished my spirit; it was like eating. I got ideas there, for drawing is a way of finding out something, even though it might only be the discovery of a simple gesture…”

If she liked one of her sketches, she would turn it into an etching or make a painting from it. She soon became known for depicting urban life and was a leading member of the Fourteenth Street School of artists.

14th Street by Isabel Bishop

The Great Depression began in 1929 and nobody seemed to want to spend money buying the work of an unknown female artist, especially one who had not even had a solo show. Money was tight, people were losing their jobs and America had fallen into the grip of the worst depression in history and most Americans were worried about how they could survive the disaster that had befallen the nation. Isabel went from art gallery to art gallery hoping that they would accept her paintings but with little luck. It was a very depressing and frustrating time in Isabel’s life. A turning point came when Isabel met Alan Gruskin. Gruskin had hoped to become an artist, but while still a student realized that his talents were better suited to art administration than painting. On graduating from Harvard he worked at a New York gallery that specialized in the works of the Old Masters. He left there and returned home hoping to start a career as an author but that never came to fruition so he returned to Manhattan and, in 1932, opened the Midtown Galleries at 559 Fifth Avenue. He specialised in artwork by living American artists and in that year he staged a solo exhibition of Isabel’s paintings.

Dante and Virgil in Union Square by Isabel Bishop (1932)

Isabel Bishop’s paintings focused on the ordinary people of New York City, and in particular, those in her neighbourhood around Union Square and 14th Street. However, her 1932 painting entitled Dante and Virgil in Union Square was extraordinary with her inclusion of Dante, in the red cloak, and Virgil, with a laurel wreath on his head, which makes this work memorable. Isabel said she was motivated when she read the translation of Dante’s Inferno, the first part of Italian writer Dante Alighieri’s 14th-century narrative poem The Divine Comedy with its tales of life in the underworld. In her depiction, Isabel likened the hordes of poor souls that confronted Dante and Virgil in the various levels of hell with the hordes of human beings that daily passed through Union Square at rush hour. In the painting we see a crowd of people at Union Square, the equestrian statue of George Washington in the centre framed by the Union Square Savings Bank and other buildings in the background. It is a very busy scene a woman leading her child by the hand, pairs of women walking away from the crowd, and a number of working class men, portrayed in darker colours, facing into the Square seem completely unaware of the classical figures, who stand in the shadowed foreground of the sidewalk, as if embodying the evaluating gaze of another era.

At the Noon Hour by Isabel Bishop (1936)

In Ellen Wiley Todd 1993 book, The “New Woman” Revised: Painting and Gender Politics on Fourteenth Street, she describes the New Woman of the 1920s and 1930s as:
“…being a moderate sort, who hoped to capitalize on new job possibilities and to make herself attractive with the mass-produced products of the clothing and cosmetics industry…”

Hearn’s Department Store-Fourteenth Street Shoppers by Isabel Bishop (1927)

The entrance to Hearn’s Department Store was right across the street from Isabel Bishop’s studio and she realised that it was the perfect place to find and observe this “New Woman.” Isabel Bishop’s Hearn’s Department Store—Fourteenth Street Shoppers was completed in 1927, the same year that she enrolled in Kenneth Hayes Miller’s mural painting class at the Art Students League. It depicts the city’s middle-class shoppers who are wearing the latest fashions and who visit the shops around Union Square in order to pick up the latest bargains.

Two Girls by Isabel Bishop (1935)

In 1935 Isabel completed her painting entitled Two Girls. It was yet another of her works which depicted young working women. In this painting we see a close-up of two smartly dressed figures seemingly engaged discussing the contents of a letter. Isabel used two models for this depiction and for this work she used Rose Riggens, a server at a restaurant where Isabel often had breakfast, and Riggens’ friend Anna Abbott. The work exudes both warmth and tranquillity which counters the dire economic circumstances of the Great Depression in the 1930s. This painting which took her twelve months to complete was one of Isobel Bishop’s most well-known works and was originally shown at the Midtown Galleries in New York. It is now part of the city’s Metropolitan Museum of Art.

Encounter by Isabel Bishop (1940)

In her 1940 painting entitled Encounter we witness an exchange occurring between a man and a woman though the circumstance of this meeting remains unclear. From many of her paintings we can deduce that Isabel was an insightful observer of everyday activities of young women who visited offices and stores in her neighbourhood. Her works present working women as vivacious subjects for the American Art Scene, which centred on the daily lives of the city’s population. At a time of great unemployment Isabel found it easy to employ young unemployed clerical workers to pose for her. In this work, she depicts a young woman and her boyfriend, with whom she is having a rather stormy romance. The painting can be seen in the St Louis Art Museum.

Tidying Up by Isabel Bishop (1941)

In her 1941 painting Tidying Up, we see a woman, perhaps a secretary or salesperson, using a pocket mirror to check her teeth for lipstick smudges. Isabel liked to depict working-class women during their idle moments away from their jobs. She spent more than a decade depicting secretaries, salesclerks, and blue-collar workers who lived and often worked in and around Union Square. She favoured subjects of women who were simply going about their everyday lives, eating, talking, putting on makeup, and taking off their coats. It was these mundane actions along with facial expressions that Isabel Bishop believed divulged the character and temperament of the people she portrayed. This painting is part of the Indianapolis Museum of Art collection.

Girl Reading by Isabel Bishop (1935)

Bishop remained on Union Square, where she kept a studio until the end of her life. The area around Fourteenth Street and Union Square remained foremost as the subject matter for her paintings. She received many awards during her life and she was elected an associate member of the National Academy of Design in 1940 later in 1941 she was elevated to full Academician. She received a Benjamin Franklin Fellow at the Royal Society of Arts in London and was also elected a Member of the National Institute of Arts and Letters in 1944 and was the first woman to hold an executive position in the National Institute of Arts and Letters as vice-president. In 1979, she was awarded the Outstanding Achievement in the Arts Award presented to her by President Jimmy Carter.

Self portrait by Isabel Bishop (1927)

Isabel Bishop died on February 19th 1988 two weeks before her eighty-sixth birthday.

Most of the information for this blog came from the following excellent websites:

The Art Story

incollect

Isabel Bishop

Hellenica World

Off the Grid

Oral history interview with Isabel Bishop,
1987 November 12-December 11

Annex Galleries

Reading and Art

The Fourteenth Street School. Part 1.

When talking about American Urban Realism in art one thinks of The Ashcan School, which was an artistic movement in America during the late 19th and early 20th century. The name given to the group originated from a criticism written in the graphically pioneering American magazine of socialist politics, The Masses, in March 1916 by the cartoonist Art Young, who asserted that there were too many “pictures of ashcans and girls hitching up their skirts on Horatio Street.” The artists associated with this school of painting that produced works portraying scenes of daily life in New York, especially in the city’s poorer neighbourhoods, were Robert Henri, George Luks, William James Glackens, Everett Shinn, George Bellows and John Sloan.

Today I want to look at another group of American realist painters who were also based in New York city and who also focused on everyday life in the city. For them it was all about the bustling area which centred around 14th Street and around Union Square in Lower Manhattan during the Depression era. During the 1920s and the 1930s, these artists continued the tradition established by the Ashcan School. They became known as the Fourteenth Street School of Artists. This group of painters were inspired by the legacy of the Ashcan School artists who depicted urban life and this new group established studios in the Fourteenth Street area and were inspired by the crowds that would daily swamp the nearby streets.

Reginald Marsh

Reginald Marsh sketching on 14th Street, New York, 1941.

The first of the artists of the Fourteenth Street School I am looking at is Reginald Marsh. He was born on March 14th, 1898, in an apartment in Paris above the Café du Dome. He was the second son born to American parents who were both artists. His father was Frederick Dana Marsh, who attended the School of the Art Institute of Chicago, where he worked with artists preparing murals for the Chicago World’s Fair in 1893. He went to Paris where in 1895 he married Alice Randall, a fellow Chicago art student and miniature painter. Whilst living in Paris, the couple had two sons, James in 1896 and Reginald two years later. Reginald’s father was one of the earliest American painters to depict modern industrialisation in America. The family lived affluently due to Reginald’s paternal grandfather. James Marsh, who had made a fortune in the Chicago meat packing business.

Self Portrait by Reginald Marsh (1927)

Reginald Marsh’s family moved to America in 1900 and relocated to Nutley, New Jersey where they set up a studio/home at No. 16 The Enclosure, a street that had been established as an artists’ colony some decades earlier by the American painter Frank Fowler, who had once owned their house. This resulted in Reginald being immersed in the world of art and painters who nurtured his love of painting and sketching. It was not just that art could be a good outlet for the teenager but it helped him to socialise with others and as he was a somewhat introverted and often tongue-tied boy, and so this was a bonus.

Four Women by Reginald Marsh (1947)

In 1914, the family moved to New Rochelle, in New York State. The family went on to buy an estate in Woodstock, New York, where they spent most of their summers. Reginald Marsh attended various schools including the Riverview Military Academy in Poughkeepsie and the Lawrenceville Preparatory School in New Jersey. After graduating from high school he enrolled at the Yale School of Art, the art school of Yale University, where he made a name for himself as an illustrator and cartoonist for the Art School’s humour magazine, The Yale Record

Figures on the Beach by Reginald Marsh (1921)

After graduating from Yale in 1920, Marsh re-located to New York, where, in 1922, he enrolled for a short period at the Art Students League. It was while studying art at this establishment that he gained a great deal of experience in painting and drawing from his skilled tutors, especially Kenneth Hayes Miller, an American painter and printmaker. Whilst at the Art Student League he became friends with fellow artist, Betty Burroughs. Their relationship grew and twelve months later, the couple married and as Betty’s father, Bryson Burroughs, was a curator at the Metropolitan Museum of Art he was able to introduce his son-in-law to important figures in the art world. Reginald Marsh was now the family’s breadwinner, and so he began painting seriously.

Burlesque by Reginald Marsh

Gaiety Burlesque by Reginald Marsh (1930)

Once Marsh had graduated from Yale School of Art he moved to New York in his search for employment as a freelance illustrator. His first opportunity came when the New York Daily News commissioned him to produce depictions of vaudeville and burlesque performers. Burlesque and vaudeville shows were at the height of their popularity and Marsh’s depictions of burlesque dancers, chorus girls and strippers. Although some people often criticised them for their raunchiness and vulgarity, others were delighted by the comedy and satire emanating from his portrayals. In Edward Laning’s 1973 book, The Sketchbooks of Reginald Marsh, he described burlesque as:

“… the theater of the common man; it expressed the humor, and fantasies of the poor, the old, and the ill-favored…”

Wonderland Circus, Sideshow Coney Island by Reginald Marsh (1930)

Coney Island by Reginald Marsh (1933)

Mrsh’s job as a staff artist for the New York Daily News gave him the opportunity to explore the underbelly of society: He would wander the streets of Lower Manhattan, and gain inspiration from the burlesque shows along Bowery Street, the storefront windows and advertisements, and the beaches of Coney Island. Marsh also captured the throngs of theatre goers at these shows or outside the theatres and side-shows.

Ten Cents a Dance by Reginald Marsh

 Zeke Youngblood’s Dance Marathon by Reginald Marsh (1932)

And there was the ever-popular but brutal Dance Marathons !

The New Deal was formulated by President Franklin Delano Roosevelt’s administration which came up with ideas on how to alleviate the suffering of those who had neither jobs nor any money to support themselves. For the artistic community, Roosevelt came up with a number of schemes such as the Public Works of Art Project, the Treasury Section of Painting and Sculpture and the Treasury Relief Art Project. The Federal Art Project (FAP), which was created in 1935 as part of the Work Progress Administration (WPA), was one which directly funded visual artists and provided posters for other agencies like the Social Security Administration and the National Park Service. The William Jefferson Clinton Federal Building in Washington DC, which is a complex of several historic buildings, one of which was originally called the New Post Office, was completed in 1934. It housed the headquarters of the Post Office Department. The Clinton Federal Building was one of the initial locations that integrated various New Deal artworks that were originally commissioned and displayed in federally constructed buildings by the Treasury Department Section of Fine Arts during the 1930s and 1940s. In 1936, Reginald Marsh completed two murals for the interior of the building.

Sorting the Mail by Reginald Marsh (1936)   This mural was for the Ariel Rios Federal Building, Washington, D.C.

In preparation for his mural, Sorting the Mail, Marsh completed a number of preliminary sketches of the railway mail service which was located under the old Penn Station in New York, as well as the New York post office department building. He observed the new and modern technology, talked to the postal workers and watched them unloading and sorting the mail. Marsh’s depiction conveys the feverish dynamism of the workers. We see swarthy-skinned muscular men lifting and lugging large bags of mail. The various skin tones of the men allude to it being a diverse workforce of differing nationalities

Unloading the Mail by Reginald Marsh (1936)

Marsh’s other mural Unloading the Mail was also completed in 1936. The depiction in this mural was all about the international movement of mail from country to country. Marsh visited the Cunard liner RMS Berengaria which had docked in New York harbour. The Cunard line vessel, as well as carrying passengers across the Atlantic, brought mail to America from Europe and further afield. He made many sketches of the ship itself but the mural depicts the activities that occurred in the harbour boat which was used to bring the mail from the liner ashore for distribution. To the left we can catch a glimpse of the Manhattan shoreline whilst to the right we can see the officers of the liner handing the sacks of mail to the crew of the harbour tender. At the bottom left of the painting we can see a man, seated, tallying the sacks of mail that had been offloaded from the liner.

The Bowery by Reginald Marsh (1930)

By 1930, Reginald Marsh’s career was well established and thanks to inheriting some money from his late grandfather was comfortably well-off. Despite his wealth Marsh began to focus his work on depicting those who were less fortunate. It was his poignant depictions of the poverty suffered by the lower classes during the Great Depression that featured in many of his works, such as his 1930 work entitled The Bowery. In this painting Marsh has depicted the plight of the people hit hard by being out of work and in some cases, homeless. The scene before us has been created using a brown palette. We see large groups of men, who had suffered financially due to the financial crash, loitering along Bowery Street underneath many neon signs advertising cheap hotel accommodation. Above and to the right we catch a glimpse of the Third Avenue overhead railway.

Why Not Use The L by Reginald Marsh (1930)

A fascinating painting with and equally fascinating title is Reginald Marsh’s 1930 work, Why Not Use the “L”. The “L”—or “el”, is an elevated train that rose above the city streets. The western end started at Eight Avenue and 14th Street, ran through Union Square to the opposite end of the line at Rockaway Parkway, Brooklyn. The painting depicts three people in the railway carriage during the Depression. The woman to the right looks out apprehensively whilst the man seems exhausted. A second women to the left seems oblivious to her surroundings as she reads the newspaper. There are a number of advertising posters attached to the wall of the carriage. Reginald Marsh had accurately copied the adverts into his sketch books and added them to his final work.

One such advert extols the joys of Buckwheat Pancakes while another asserts that this form of transport is the best, using the title of this painting:


“…The subway is fast—certainly! But the open Air Elevated gets you there quickly, too—and with more comfort. Why not use the “L”?…”

Bread Line – No One has Starved by Reginald Marsh (1932)

For my last offering of a Reginald Marsh work I am looking at his very poignant etching entitled Bread Line–No One Has Starved. He completed this in 1932, at the height of the Great American Depression. It depicts a line of destitute men as they stand waiting in resignation for some sort of public assistance. The men are crowded into the black and white depiction and there is little to differentiate them. It is a depiction that represents poverty in general rather than an individual’s poverty. Marsh favoured depictions of the poor and down-and-out people and dismissed depicting the affluent saying that well-bred people were no fun to paint.

The Bread Line – the stark reality. Bowery men in bread line at Fleischman’s Restaurant, N.Y.C. – Thursday 2nd January 1908

By 1932, the unemployment figure in America had risen to unparalleled levels and President Herbert Hoover was forced to admit to a congressional committee that no one, not even the federal government, really knew how many people were unemployed. Nevertheless, President Hoover, who at the time was seeking re-election, insisted that the underlying conditions of the American economy were sound and that no one has starved, and this phrase was incorporated into the title of Marsh’s p[ainting.

Reginald Marsh at work (1954)

In the 1940s Reginald, Marsh became an important teacher at the Art Students League of New York, whilst carrying on his work as a magazine illustrator for well-known magazines such as Life, Fortune, and Esquire. Sadly for Marsh his style of art became less appreciated and this affected him. Shortly before his death, he was awarded the Gold Medal for Graphic Arts by the American Academy and the National Institute for Arts and Letters. His disillusionment at the lack of appreciation of his art at that time became apparent when he received the award and said that I am not a man of this century.

Reginald Marsh died from a heart attack in Dorset, Vermont, on July 3rd, 1954, aged 56.

As usual, a great deal of information came from various Wikipedia sites but most came from the excellent sites below:

ART CONTRARIAN
incollect
ART HISTORY
QUEST ROYAL FINE ARTS
INSIDE THE APPLE

Gertrude Horsford Fiske

Gertrude Horsford Fiske

The artist I am looking at today is the nineteenth century American painter Gertrude Horsford Fiske who was famous for painting people, still life, and landscapes. Gertrude Fiske was born into an established New England family that can trace their family history way back to the Governor of Plymouth Colony, William Bradford an English Puritan Separatist originally from the West Riding of Yorkshire in Northern England who moved to Leiden in Holland in order to escape persecution from King James I of England, and then emigrated to the Plymouth Colony on the Mayflower in 1620. Gertrude, born in 1879, was one of six children born into a wealthy Boston family, her father being an eminent lawyer. She was educated in Boston’s best schools but during her teenage years she showed little interest in art as much of her free time was taken up with horse riding and golf. She proved herself to be an extremely skilled professional golfer.

Woman in White by Gertrude Fiske

It was not until she was twenty-five years old that she took an interest in art and began to look at the possibility that her future could be as a professional artist. In 1904 she enrolled on a seven-year course at the School of the Museum of Fine Arts, Boston, (now the art school of Tufts University), where her tutors included Edmund C. Tarbell, an American Impressionist painter, Frank Weston Benson, known for his Realistic portraits, American Impressionist paintings, watercolours and etchings and Philip Leslie Hale, an American Impressionist artist, writer and teacher.

Charles Herbert Woodbury by John Singer Sargent (1921)


During the summers, she attended Charles Herbert Woodbury’s art classes in Ogunquit, Maine. Ogunquit was originally populated by The Abenaki indigenous people of the Northeastern Woodlands of Canada and the United States and in their language the name of the town means “beautiful place by the sea”. In the early years of the twentieth century, it had become a popular destination for artists who wanted to capture the landscape’s natural elegance.

Ogunquit Beach by Gertrude Fiske (1914)

Ogunquit Beach by Gertrude Fiske

Soon, a community of artists formed the Ogunquit Summer School of Drawing and Painting which was founded by Charles Woodbury. Woodbury was a great influence on Gertrude Fiske’s informative years and he encouraged her and her fellow students to “paint in verbs, not in nouns.” By this, he meant that his students should enter into the life of the things they painted. He wanted to inspire them to fresh, “active” seeing and expressive creativity and told them that in seascapes they did not draw what they saw of the wave – you draw what it does. The phrase implied that painting is perceptual and that realism is evidence of the felt and the seen and not just of what’s visible.

Bettina by Gertrude Fiske (1925)

Because of the family’s wealth, Fiske had the financial freedom to pursue her painting career and after she completed her time at the School of the Museum of Fine Arts, Boston in 1912, she spent time in France, continually sketching as she travelled. Her artistic style was a blend of the light-filled, classical, portrait style she had mastered under Edmund C. Tarbell with the freer, inventive, and colour-rich landscapes she had learnt during her summers spent at the Ogunquit school.

Nude in Interior by Gertrude Fiske (c.1922)

Gertrude Fiske painted a number of works featuring nudes. Her painting entitled Nude in Interior was completed around 1922. The subject of this work, the nude female, is shown posing for the artist, the image of whom we see in the background, reflected in a mirror. Gertrude often used this inclusion as a means to put over to the viewers the importance of the painter.

Bird of Paradise, Sleeping Nude by Gertrude Fiske (c.1916)

Another controversial nude work was her 1916 painting entitled Bird of Paradise, Sleeping Nude which received mixed reviews. It was praised for its honesty but more conservative critics said it was a scandalous depiction. Before us we see a foreshortened figure of a naked woman who appears supremely relaxed and unaware of us, the viewers. It is simply an honest depiction of a real woman.

Zinnias by Gertrude Fiske (c.1920)

Gertrude returned to America but tragedy struck her family with the deaths of a sister, brother and mother around the time that the First World War was raging in Europe. Fiske then had to care for her aging father. However, despite the tragic losses and her new role as a carer she continued to be a prolific and much-admired painter. She kept a studio in Boston as well as at her family’s longtime home, Stadhaugh, in the town of Weston, fifteen miles west of Boston. It was at Stadhaugh that she worked in her studio which was located on the top floor of a converted barn. It had a picturesque setting overlooking woods and this vista served as the backdrop for several of her works.

By the Pond by Gertrude Fiske (c.1916)

In 1914, she, along with prominent painters of the day, including Edmund Tarbell, William Paxton and Frank Benson, helped create the Guild of Boston Artists. Its mission was to promote both emerging and established artists who lived in the region. The Guild developed a reputation for excellence in quality and presentation. Later, in 1917, Gertrude was part of setting up the Boston Society of Etchers and in 1918 Fiske became a member of the National Association of Women Artists.

Strollers by Gertrude Fiske (c.1926)

After the end of the First World War, America staged a rapidly growing industrial way of life and along with waves of immigration in the last quarter of the nineteenth century, elements of a new national consciousness arose in the United States. It was considered to be part of the colonial revival, which found expression in architecture, decorative arts, paintings, and all types of material life which represented an effort to regain a sense of an earlier time in America. Boston was in the forefront of colonial revivalism, and it was the Boston School of Painting, led by Edmund C. Tarbell, that is closely identified with the movement. Gertrude Fiske, who had spent seven years there as a full-time student at the School of the Museum of Fine Arts, Boston, was trained in this artistic dream of the future.

Wells, Maine by Gertrude Fiske


However Fiske was an independently minded and instead of blindly following social convention and the strong direction proposed by the Boston school with its more genteel mannerisms, she ploughed her own furrow and in her landscape depictions instead of removing signs of industry and technology from her work, she made a conscious decision to include them. A good example of this can be seen in her painting entitled Wells, Maine, in which she has retained depictions of a line of utility poles, with a secondary electrical line running across the painting. Her composition with utility poles set against the background of a seascape demonstrates the artist’s interest in juxtaposing signs of modernity with scenes more traditionally considered beautiful.

Portsmouth Burying Ground by Gertrude Fiske (c.1925)

Another example of Fiske’s urban landscape work is one she completed around 1932 entitled Portsmouth Burying Ground which depicts Portsmouth, New Hampshire’s oldest cemetery, known as the Point of Graves, which is situated on the banks of the Piscataqua River in the south end of town. This small historic cemetery dating to the 17th century was the final resting place for many of Portsmouth’s prominent residents. It is the oldest known surviving cemetery in Portsmouth, and one of the oldest in the state, which has about 125 gravestones. Whereas many landscape painters would have spent time amidst the beauty of the countryside Gertrude has chosen this discordant, working waterfront to position her easel to take in the surrounding land. Fiske confounded viewers of this work when she depicted the bright red gasometers and the Sheafe warehouse as a backdrop to the ancient burial ground.

Portrait of William by Gertrude Fiske (1930)

One of her best-known figurative works was one Gertrude completed in 1930 entitled Portrait of William which she exhibited at both the Boston Art Club’s Annual Winter Exhibition of Contemporary American Painting and at the National Academy of Design’s 105th Annual Exhibition. It is part figurative and part an interior depiction which was a popular concept favoured by many of the early Boston School teachers and yet she put her own mark on the composition by her use of colours, such as the juxtaposition of the green of the fabric on the pillows with the dotted Swiss cotton of the woman’s purple dress. She also adopts an unusual placement of figures and objects in the work.

The Carpenter by Gertrude Fiske (1922)

Gertrude Fiske was appointed as the first woman ever to the Massachusetts State Art Commission in January 1930. She was also the the founder of the Concord Art Association. In an article in January 1930’s Boston Globe it was written that she had always had a strong artistic individuality of her own, and there is a note of personal distinction in all of her work—a virile note.

Fiske died in 1961 in Weston, Massachusetts aged 82.

Jean-Jacques Henner

In my previous blog regarding the Dutch painter Thérèse Schwartze I mentioned that one of her early art tutors was Jean-Jacques Henner, the French painter famed for his portraiture.  Today I am going to focus on his life and his many artworks.

Jean-Jacques Henner

Henner was born on March 5th 1829 at the Alsatian town of Bernwiller.  Henner came from a family of Alsatian farmers who had settled in Bernwiller in the Haut-Rhin. He was the youngest of six siblings of George Guillaume Polycarpe Henner and Madeleine Henner (née Wadel).  He had two older sisters, Maria Anne and Madeleine and three older brothers, Séraphin, Grégoire and Ignace. He grew up in this farming community, but despite their modest financial situation, his parents sent him to the College of Altkirch where he studied drawing. His teacher was Charles Goutzwiller who noticed his rapid progress and encouraged him to move to Strasbourg and study at the studio of Gabriel-Christophe Guérin. His artistic studies continued when he enroled at the Ecole des Beaux-Arts in Paris as a pupil of Michel-Martin Drolling,  a neoclassic French painter noted especially as a history painter and portraitist. In 1851 he was tutored by another French artist, François-Édouard Picot, famed for his mythological, religious and historical paintings.   

Adam and Eve find the Body of Abel by Jean-Jacques Henner (1858)

In 1848, he entered the École des Beaux Arts in Paris and in 1858 after two failed attempts he won the coveted Grand Prix de Rome award, which was a French scholarship for arts students.  His submission was his painting entitled Adam and Eve find the Body of Abel.  The prize for the winner was a bursary that allowed them to stay at the Villa Medici in Rome, for three to five years at the expense of the state. The painting can be seen at the Musée d’Orsay.

Mountains on the Outskirts of Rome by Jean-Jacques Henner (c.1861)

During his five-year stay in Rome, he was guided by Jean-Hippolyte Flandrin, a French Neoclassical painter.  Like many artists, Henner was captivated by Italy and spent many hours in museums reproducing the works of the painters that he respected. He also had plenty of time during his five-year stay to travel around the country, visiting Florence, Venice and Naples in which time he completed a number of small landscape paintings.  His works at that time showed his appreciation of past masters and it was Titian and Correggio who influenced him the most. In 1864 Henner returned to Paris and brought back copies of works by masters and a number of luminous landscapes.

Rome from the terrace of the Villa Medici by Jean-Jacques Henner (1860)

During those five years in Rome Henner painted this work at the Villa Medici where he stayed between 1859 and 1864. This is not simply a view of the Eternal City as observed from the villa. Once he had painted the garden, Henner then populated the terrace with groups of what he believed were “typical” characters, which he had often seen in real life and are simply identifiable by their clothes, monks, peasants, and elegant ladies. All are depicted in front of the classical panorama of the city, in which one can see the silhouette of Saint Peter’s Basilica in the background.

Masure dans la campagne de Rome (Dilapiated House in the Countryside of Rome) by Jean-Jacques Henner (c.1863)

La Chaste Suzanne by Jean-Jacques Henner (1864)

Henner had his painting Bather Asleep exhibited at the Salon in 1863 and at the following year’s Salon his painting La Chaste Suzanne was exhibited. The Biblical episode depicting Suzanne bathing was a popular one for painters and it was above all an opportunity for various artists to paint a beautiful nude. Jean-Jacques Henner sent back his version to the French Academy which he completed whilst in his last year of his residence at the Villa Medici in Rome. For Henner, this was a compulsory exercise, supposed to demonstrate the student’s progress and their skill in execution, and for the Academy to see if their prize winner was advancing artistically.

Sacred Love and Profane Love by Titian (1514)

Henner almost certainly took his inspiration from respected examples left by the great masters’ depiction of nudes which he had seen whilst in the Italian capital. It is thought that Henner was influenced Titian’s 1514 painting entitled Sacred Love and Profane Love which was at the Galleria Borghese in Rome. Henner’s work was not well-received and was harshly criticised for the heaviness and lack of graciousness in the model’s body. It was also criticised for the artificiality of the subject which although being put forward as a history/biblical painting offered little more than a depiction of a bather. However the propensity of ridding any narrative self-justification in painting the nude, and so giving it as a subject in itself, was becoming more common in the work of many contemporary artists, such as Courbet.

Séraphin Henner (brother) by Jean-Jacques Henner (c.1881)

Grégoir Henner (brother) by Jean-Jacques Henner (1889)

While a student in Paris Henner was particularly interested in portraiture, and during his frequent visits home to Alsace he would complete many portraits of his family as well as local dignitaries and scenes of Alsatian peasant life.

Eugénie and Jules Henner by Jean-Jacques Henner (c.1865)

Eugénie and Jules were two of the three children of his brother, Séraphin and his wife, Madeleine. Henner was very close to his nephew and niece and he paid for violin lessons for Jules and piano lessons for Eugenie when they were little. Henner had no children of his own, and on his death, he bequeathed them all that he possessed. Here, Eugénie and Jules are depicted together in their childhood.

Paul Henner by Jean-Jacques Henner (before 1867)

A rather sad portrait. Paul Henner was the third child of Séraphin and Madeleine Henner. He was born in 1860, but sadly died seven years later.

Byblis by Jean-Jacques Henner (c.1870)

In 1864 Henner returned to France and exhibited with great success at the Paris Salon between 1865 and 1903. During his early days back in France his works were of quasi-mythological subjects, such as his 1867 work entitled Byblis, which was exhibited at the 1867 Salon.

Jean-Jacques Henner in his Paris studio at 11 place Pigalle

Jean-Jacques Henner lived in rue La Bruyère and his studio was at 11 place Pigalle, where he lived from 1867.

L’Alsace. Elle Attend (Alsace, She Waits) by Jean-Jacques Henner (1871)

Jean-Jacques Henner’s birthplace was the region of Alsace and this north-east area of France borders Germany. With the defeat of France in the Franco-Prussian War in 1871, Alsace and northern Lorraine were annexed to the new German Empire. At the conclusion of the First World War, the defeat of Germany, and the Treaty of Versailles, Alsace once again came under French control. In 1940, during the Second World War Alsace–Lorraine was occupied by Germany during the Second World War. Although it was never formally annexed, Alsace–Lorraine was incorporated into the Greater German Reich. With the defeat of Germany in 1945 Alsace returned to French rule. Henner’s 1871 painting entitled L’Alsace. Elle Attend had political overtones. It depicts a young Alsatian woman in mourning and is a political comment on the German annexation of the province after the Franco-Prussian War. The patriotic image was very popular and achieved a wide circulation when it was engraved by Léopold Flameng.
L’Alsace. Elle Attend meaning Alsace, she awaits, was commissioned on the initiative of Eugénie Kestner, a member of the Thann industrial family from Alsace. On completion it was given Léon Gambetta, a French lawyer and republican politician, who was one of the fiercest opponents of the relinquishment of the Alsace-Lorraine region to the new German Empire following the war of 1870. Following the defeat of France by the Prussian armies a sense of fervent and heightened patriotism followed. Henner’s painting quickly became looked upon as a symbol of Alsace’s suffering, a pain shared by the painter who was very attached to the region of his birth. The painting depicts a young Alsatian woman in mourning, unassuming but gracious.

Donna sul divano nero (Woman on Black Divan) by Jean-Jacques Henner (1869)

At that time, Henner had assumed a naturalistic style which can be seen in his painting entitled Woman on a Black Divan, which was exhibited at the Salon of 1869 and now is housed at the Mulhouse, Musée des Beaux-Arts. A smaller version of this painting also included a rosette in the red, white and blue colours of France, pinned onto the traditional black Alsatian bow, gives the painting its patriotic significance without being pompous or anecdotal.

Magdalene in the Desert by Jean-Jacques Henner (1874)

After 1870 Henner’s entire work became a deliberation on the theme of death in various appearances. There were the depictions of Mary Magdalene in what became known as the Magdalene Series, such as Magdalene in the Desert, which was exhibited at the 1874 Salon, and Magdalene Weeping, which he completed in 1885.

Die Magadalena by Jean-Jacques Henner (Exhibited at the 1878 Salon)

La Magdaleine by Jean-Jacques Henner

Henner complted many more Magdalene paintings.

The Dead Christ by Jean-Jacques Henner (c.1884)

Jesus at the Tomb by Jean-Jacques Henner (c.1879)

There was also a number of works in Henner’s Dead Christ series with paintings such as Jesus at the Tomb, which was exhibited at the 1879 Salon and is now part of the Musée d’Orsay collection and the painting entitled Dead Christ which was exhibited at the 1884 Salon and now hangs at the Musée Beaux-Arts in Lille.

Portrait of Madame Laura Leroux by Jean-Jacques Henner

Jean-Jacques Henner will best be remembered for his portraiture which would provide him with financial stability. During his lifetime he completed many portraits of his family and famous people like his Portrait of Madame Laura Leroux. Laura Leroux-Revault was a French artist and painter. Her first teacher was her father, the painter Louis Hector Leroux and she later trained at the Académie Julian art school in Paris. She also trained under Jules Lefebvre and in Jean-Jacques Henner’s studio. The two artists were friends of her father.

Portrait of Jean-Gaspard-Félix Laché Ravaisson-Mollien by Jean-Jacques Henner (1889)

Another famous person to be immortalised by Henner was Jean-Gaspard-Félix Laché Ravaisson-Mollien, a French philosopher, said to be France’s most influential philosopher in the second half of the nineteenth century.

The Reader by Jean-Jacques Henner

La comtesse Kessler by Jean-Jacques Henner (c.1886)

Henner’s love of portraying nudes in historical or mythological settings was not his only love. He had a passion for the colour red and of portraying women with red hair !

Woman in Red by Jean-Jacques Henner

Les Naïades by Jean-Jacques Henner (1861). Painted for the Soyers’ dining room, 43 rue de Fauborg Saint-Honoré. Paris.

Alsatian Girl by Jean-Jacques Henner

L’Ecoliere by Jean-Jacques Henner

Over the years Henner tutored many aspiring painters. Between 1874 and 1889 he taught at what was termed “the studio of the ladies”, which he organized with Carolus-Duran, during the time when women were not allowed entry to the École des Beaux-Arts. Some of these students also served as his models such as Dorothy Tennant, Suzanne Valadon and Laura Leroux-Revault, daughter of his close friend Hector Leroux; Henner’s full-length portrait of Laura Leroux (shown earlier) is now at the Musée d’Orsay having been shown at the Paris Salon of 1898 and purchased by the French State.

Jean-Jacques Henner (Photograph by Nadar c.1900)

Jean-Jacques Henner died in Paris on July 23rd 1905 aged 76.