Month: February 2025

Jacob Ochtervelt and his Voorhuis Paintings

For many of my blogs recently, I have concentrated on nineteenth century artists as this is one of my favourite artistic era but I have always been fascinated by the artists who flourished during the Dutch Golden Age, a period in Dutch history which lasted from 1588, when the Dutch Republic was established until 1672, when the Rampjaar occurred. The Rampjaar, or Disaster Year, was the year of the outbreak of the Franco-Dutch War, when France invaded and nearly overran the Dutch Republic. It was the time of its peripheral conflict, the Third Anglo-Dutch War, and at the same time, it faced the threat of an English naval blockade in support of the French.

Portrait of a Family by Jacob Ochtervelt (1663)

The seventeenth century was a torrid time for the people of the Netherlands who had had to endure war with the old Spanish monarchist with their Catholic cultural traditions. It meant that Dutch art had to reinvent itself almost entirely, a task in which it was very largely successful. The painting of religious subjects of earlier days declined and a large prosperous new market for all kinds of secular subjects evolved. It was an era that saw genre paintings dominated by the likes of Vermeer, Gabriel Metsu, Rembrandt, Frans Hals, Jacob van Ruisdael and Jan Steen to mention but a few.

A Singing Violinist set within a niche (thought to be a self-portrait) by Jacob Ochtervelt (c.1670)

Today, my featured artist was a contemporary of these great Dutch painters who was also active during this period but was less well known. He is Jacob Ochtervelt, a Dutch Golden Age painter who was born in Rotterdam in late January 1634. He was the son and third child of of Lucas Hendricksz, who was employed as a bridgeman of the Roode Brugge, and Trintje Jans. He studied painting and lived in Haarlem from 1646 to 1655 apprenticed to the landscape painter Nicolaes Berchem along with fellow apprentice Pieter de Hooch, who became famous for his genre works of quiet domestic scenes and known for his kamergezichten or “room-views” with ladies and gentlemen in conversation. Ochtervelt moved back to Rotterdam in 1655 where he was a pupil of Ludolf de Jongh, who also taught Pieter de Hooch.

The Music Lesson by Jacob Ochtervelt (1670)

Jacob Ochtervelt married Dirkje Meesters in the Reformed Church of Rotterdam on December 14th 1655. Due to the lack of baptismal records of the church, it is thought that the couple apparently had no children. On January 7th 1657 the following year, however, on January 7, 1666, Ochtervelt was appointed one of two guardians of the orphaned children of his brother Jan. It was thought that Jan may have been a sailor; and according to records, he had died on a return voyage from the East Indies.

Singing Violinist by Jacob Ochtervelt (c.1666)

Ochtervelt depicted scenes which centred on the pleasures of the aristocratic life and leisure—men and women were portrayed reading and writing letters, eating and drinking, making music, and playing games. However, he also depicted the “them and us” perspective with his paintings focusing on the interactions between the upper and lower classes, and the setting for these works was often the threshold of an elegant townhouse. These were known as Voorhuis painting. Voorhuis, which translated means entrance hall or foyer and these paintings were a popular Dutch painting genre of the 17th century, which depicted a view from inside a wealthy house with affluent residents standing in the entrance hall and their interaction with the callers to the house. The foyer is lit up from the light emanating through the open front door bathing the area in light and colour. Ochtervelt was a master of this genre and compassionately depicted the people from the differing social classes.

A Nurse and a Child in an Elegant Foye by Jacob Ochtervelt (1663)

An example of Ochtervelt’s Voorhuis paintings was his 1663 work entitled A Nurse and a Child in an Elegant Foyer, which is in the National Gallery of London collection. It is a depiction of a young boy presumed to be about three years old. He wears his hair in long curls and is dressed in a freshly ironed white dress. It was common for boys until the age of around seven before they started wearing breeches. The young boys hand is outstretched offering money to a family of beggars who have called at his home. The housemaid gently holds her charge’s hand while in the background we see the child’s parents looking on through the open doorway. They beam with pride at their son’s generosity, something they have instilled in him, a virtue taught in the home and of great importance to the Dutch. Outside we see a beggar boy as he sets his foot gingerly on the hall floor as he waits to receive a coin. His mother holds a nursing infant to her breast as she covertly observes her son receiving the money. Ochtervelt skilfully contrasts the two classes of people, the privileged world of the aristocratic family with the insecurities of the life of the poor. He has achieved that by differentiating the dark, ragged clothing of the beggars with the grand marble hallway and the radiant attire of those who live in the impressive townhouse.

Street Musicians at the Door by Jacob Ochtervelt (1665)

A similar depiction can be seen in Ochtervelt’s 1665 painting entitled Street Musicians at the Door which can be seen at the St Louis Art Museum. The setting is similar to the previous painting – the foyer of an upper-class Dutch home. In the mid-ground we see the lady of the house and to the right, the housemaid wearing her pinafore holding the hand of a very young, very excited child dressed in a blue gown as she opens the front door of the house. On the outside we see two dishevelled street musicians who are going from house to house trying to elicit money and who would play some music once they had been paid. There is a moral to this depiction. It is about the child’s mother teaching her child to give coins to the hard working musicians. There is an obvious contrast between the wealthy occupants of the house who are dressed in bright reds and blues, and the musicians, standing outside, begging for money, dressed in shades of murky brown. Through the open doorway we get a perspective view of city buildings culminating in a church.

Bettelmusikanten (Begging Musicians) by Jacob Ochtervelt (c.1665)

A very similar scenario can be seen in Ochtervelt’s painting entitled Bettelmusikanten, which translated means “Begging Musicians”. The setting is once again the entrance area or foyer of a wealthy home. To the left stands a young woman and through the open front door we look into the nighttime darkness and see two musicians who have been going from house to house begging for money as recompense for playing a tune. They are about to enter the voorhuis with its marble-tiled hallway. The woman is holding on to a toddler with both hands who in turn is unaware of the musicians at the door but is concentrating all his efforts on attracting the dog’s attention by waving the yellow ribbons of his dress. Another child on the right bedecked in red satin dress with an expensive lace collar looks mesmerised by the sight of the musicians in the doorway and is already proffering money to recompense the musicians for their tunes.

The Regents of the Leper House, by Jacob Ochtervelt (1674)

The last record of Ochtervelt living in Rotterdam was in 1672, the Ramplaar year. He and his wife were recorded on July 10th 1672 as being a witness at the baptism of the daughter of Jan Meesters and Marya de Jong in a Rotterdam church. There is clear evidence that Ochtervelt and his wife moved to Amsterdam where he was to spend the remainder of his life. It is generally thought that the reason for the move was that Ochtervelt believed that he would find more patrons and receive more lucrative commissions in Amsterdam. Soon he was proved right when in that year he received his largest commission: a group portrait of the Regents of the Amsterdam Leper House. The painting which is now on loan to the Rijksmuseum from the City of Amsterdam. The painting depicts the four regents of the Leprozenhuis, Anthonie de Haes, Gilles Hens, dr. Bonavendura van Dortmont and Isaac Hudde.

Lazarus and the Dog

It is thought that the original painting was slightly larger than this version judged by the way the depiction of the dog in the foreground is almost cut off. On the wall in the background is painted Apollo, and to the right above the door is the Poor Lazarus, just like the lepers “full of ulcers”, whose wounds are licked by a dog as told in the Bible (Luke 16: 19-21):

“…There was a rich man who was dressed in purple and fine linen and lived in luxury every day. At his gate was laid a beggar named Lazarus, covered with sores and longing to eat what fell from the rich man’s table. Even the dogs came and licked his sores…”

An Interior with a Lady giving Alms to Beggars by Jacob Ochtervelt

Documents from the Burial Register of the Nieuwezijds Chapel in Amsterdam show that Jacob Ochtervelt died in April 1682, aged 58 and his name was entered in the Burial Register of the Nieuwezijds Chapel in Amsterdam on May 1, 1682 which stated that at the time of his death he had been living at the Schapenmarkt near the Amsterdam Mint.
His wife Dirkje was not left a wealthy widow and following her husband’s death she moved back to Rotterdam and died in February 1710 and was buried at the Dutch Reformed Church of Rotterdam.

Information for this blog came mainly from the following websites:

The Ochtervelt Documents by Susan Donahue Kuretsky In the Oud Holland, Journal

Johnny van Haeften website

The Leiden Collection

George Edward Handel Lucas

My story today about an artist is a sad one. It is a tale of rags to riches and back to rags. My featured artist is George Edward Handel Lucas who because of artistic ability at a very young age was labelled by some as an artistic genius.

E G Handel Lucas self portrait painted on is 26th birthday (1887)

It all began at No.87 Church Street in Croydon on May 4th 1861 when George Edward Handel Lucas was born. He was the fifth child. His father, Edwin Newton Lucas, was a tailor and men’s outfitter by trade and had his shop on London Road. In 1875 the shop closed and his father ran his business from home. His father’s love of classical music, especially the works of George Frederick Handel led to his son’s middle name. This love of music led to his father’s second job, as for two evenings a week, he gave singing lessons at is house, in order to boost his income.

Autumn and Winter by EG Handel Lucas (1879)

Despite his business and his music tuition the large family found it difficult to make ends meet. In 1868, Handel Lucas was enrolled at Whitgift Middle School, which at that time provided education from the age of seven to fourteen for sons of the poor of the parish. Handel Lucas loved drawing and painting from an early age and at the age of fourteen he exhibited at the Royal Society of British Artists. He was the youngest person to have ever achieved that. Lucas left full-time schooling at the age of fourteen. He set himself up in a studio in a lean-to at his family’s Church Street home and could now finally concentrate on his art.

A Bird’s Nest and Flowers on a Mossy Bank by EG Handel Lucas (1879)

Handel Lucas’ favoured art genre was floral painting and still life. He would spend hours on his depiction of the minutiae of the flowers. Slowly his work became known and from the money he accumulated from their sale he would fund his artistic training. Lucas studied life drawing in the evenings at Heatherley School of Fine Art and for a short time studied at the St John’s Wood Art School.

Roses from the Vicerage (1877)

In 1877, eighteen-year-old Lucas completed his painting entitled Roses from the Vicarage and he submitted it to the Royal Academy annual exhibition where it was sold on the opening day. The price realised was £30 which is the equivalent of £4500 in today’s money. Three years later, in December 1880, a reviewer wrote, in relation to the work that Lucas had exhibited at the Royal Academy:

“…I am not surprised to find that the critics are praising the works of that young artist, Mr. E. G. H. Lucas. I was certain when his `Roses’ was in the Royal Academy three years ago… that time was only needed for him to come to the front…”

Smarting from a Hard Hit by EG Handel Lucas

Lucas’ artistic output was small due to the time it took him to complete a painting.  His attention to detail was such that his completed works rarely took less than six months to complete and in many cases, very much longer.  He exhibited his work regularly from 1879 to 1891 at the Royal Academy annual exhibitions and often his work was positioned “on the line”, a rare privilege for an “outsider”. His work received many complimentary reviews in the press with one art critic stating:

“…Mr Handel Lucas… possesses in a more marked degree than any still life painter I have met with, that genius which a great writer has informed us is an infinite capacity for taking pains..”

“While the Cat’s Away the Mice will Play” by EG Handel Lucas (1881)

Soon he and his artwork became well known.   Although his still life floral works took him so long to complete they sold well, he decided to concentrate on figurative painting.  Although this was an idea which would increase his output he also knew there was still a demand for his floral paintings and such commissions brought in the money and were far more popular in comparison to his figurative works.  It was all about supply and demand.

In 1895, Lucas married Clare Mary Stunell and they went on to have two daughters, Elsie Cecil Lucas born in 1899 and Marie Newton Lucas in 1900.  These new additions added pressure on the family finances and the time he spent looking after his wife and children resulted on his output being as little as only two or three major paintings a year, and this in turn meant that their family income fell.

The artwork of Lucas with all its great attention to detail was adored by English art lovers in the last decade of the 1800s but at the beginning of the twentieth century the genre began to fall out of favour with the British public’s interest switching to Impressionism. Sales of Lucas’ work dwindled.

The Pears Annual

One light at the end of the tunnel for Lucas at this time was that the Pears Soap Company wanted to buy some of his paintings which they sought to incorporate in their well-liked annuals. Eventually they bought three of his paintings.

The Cause of Many Troubles by EG Handel Lucas (1903)

His painting entitled The Cause of Many Troubles was bought by Pears in 1903 and was published in 1906. It depicts such things as playing cards, dice, a tombola, a picture of a racehorse and a flagon of beer. All items reminded us of gambling and the imbibing of alcohol and the perils of such pastimes. A further reminder of what these “hobbies” could lead to was the pistol affixed to the wall, which some mired in gambling debts, believed was the only way out. The Pears Soap Company paid Lucas £106 for the painting (around £15,000 in today’s money). It was an extraordinary amount.

Some of Life’s Pleasures by EG Handel Lucas (c.1908)

The second painting the Pears Soap Company bought from Lucas was one entitled Of Such is the Kingdom of Heaven and they paid him another substantial amount, £150 and yet it was never used in their publications. The third of Lucas’ works they bought was his painting, Some of Life’s Pleasures and it could well have been the antidote for his The Cause of Many Troubles painting for this was all about harmless and fulfilling pastimes such as painting, reading and playing a musical instrument. This painting appeared in the Pears Annual in 1909. The company bought it for £81 a considerably lesser amount that the previous two purchases had achieved. Lucas had no recourse but to accept this lower amount as he was desperate to clear his debts.

View from Pompeii over the Gulf of Naples to Capri. by EG Handel Lucas (1888)

Lucas became desperate with worry with regards his mounting debts and lack of sales. In 1908, it just became too much for him and he suffered a nervous breakdown. To reduce costs the family left Croydon and moved to Brighton. It was here that Lucas and two local photographers set up a new photographic project and started a company called The Handeltype Syndicate Company and Lucas filed a patent for their new photographic process. Sadly for Lucas, after twelve months, their company failed and the three men, together with friends and family who had financially backed them, lost all their money.

Foes in the Guise of Friends by EG Handel Lucas (1913)

Another of Lucas’ paintings which advocated temperance and warned of the perils of drinking was his 1913 painting entitled Foes in the Guise of Friends. The painting’s title says it all. It was this painting that had not been completed and was unsold and had been used as a bargaining tool by Lucas with his landlady who had been demanding money for the rent. He had no money, the landlady didnt want the painting and the family were evicted.

Haymaking by EG Handel Lucas

Finally, Lucas found work in the south London district of Streatham where he and his family went to live. His friend asked him to design Christmas cards for his Christmas card business. Lucas never lost his love of photography and a printing process called Handelchrome which he invented. It involved transferring a photograph onto glass and painting it from behind and he intended to use this technique as an aid for his portrait work. Sadly, this invention like many of Lucas’ ideas came to nought and he struggled to match his income and his expenditure.

Two Vases of Flowers by EG Handel Lucas

In the 1920s Lucas completed a number of paintings but he was unable to achieve prices for them that he had done thirty years earlier.

The Stolen Nest by EG Handel Lucas (1927)

He did however have one success when he was commissioned to provide a number of paintings which were then used as illustrations for the Brooke Bond Tea calendar, one of which was entitled The Stolen Nest which was published in the 1929 calendar. It is set on the banks of the River Wandle, a right-bank tributary of the River Thames in south London.

Portrait of Jesse Ward by EG Lucas (1927)

One of his best portraits was of the founder of The Croydon Advertiser, Jesse Ward.

In 1936, Lucas received the devastating news that his wife had been knocked down and injured in a road traffic accident. He suffered a fatal heart attack and died on April 4th 1936, aged 74.


I will end this blog about Edward George Handel Lucas with the words of an art critic in the 1890s when he described Lucas’ art as:

“…When the present and succeeding generations have passed away, this little gem of the painter’s art will survive to prove that one man in Croydon, at least, knew how to paint, and could unite patent toil with Heaven Born genius…”

The majority of information for this blog came from an article written by David Morgan for the Inside Croydon website in December 2023.

Utagawa Kuniyoshi and Nichiren. Part 2.

Nichiren’s journey continues……………………………

The Mantram “Namumyohorengekyo” Appears to Nichiren in the Waves near Sumida on the Way to Exile on Sado Island. One of the ten Utagawa Kuniyoshi’s Sketches of the Life of the Great Priest series.

Nichiren continued his journey into forced exile on Sado Island with a sea voyage from the mainland to the island. During the sea voyage across the Sea of Japan his boat is hit by a storm, said to have been conjured up by Susanoo-no-Mikoto, a kami associated with the sea and storms, which was likely to capsize the boat.

Nichiren casts a spell the first line of the Lotus Sutra, “Namu Myōhō Renge Kyō (Devotion to the Mystic Law of the Lotus Sutra as seen written on the waves.

Nichiren’s crew were terrified fearing death but Nichiren remained steadfast and cast a spell on the raging sea by reciting the first line of the Lotus Sutra, “Namu Myōhō Renge Kyō (Devotion to the Mystic Law of the Lotus Sutra) and these words appear on the waves. The words are a pledge, an expression of resolve, to embrace and demonstrate our Buddha nature. It is a promise to ourselves that one will never acquiesce in the face of problems and that one will overcome sorrow and pain. The sea immediately became calm. You will notice that depiction of the curling wave resembles Hokusai’s great 1831 print entitled The Great Wave off Kanagawa.

It was a similar wave depictions Utagawa Kuniyoshi used in his 1847 series entitled Tametomo s ten heroic deeds as seen above.

In the Snow at Tsukahara, Sado Island. One of the ten Utagawa Kuniyoshi’s Sketches of the Life of the Great Priest series.

The sixth print in the series is looked upon as the greatest example of Utagawa Kuniyoshi’s work and depicts the exiled monk, Nichiren, in his red robes, climbing, by himself, up a hill covered in snow. He had been earlier exiled by the regent Hojo Tokimune for his outspoken views on mainstream Buddhism and taken to Sado Island where he was abandoned in a cemetery with only a makeshift shelter to protect him from the elements in the midst of a harsh winter. An icy wind whips through his loose garments. He struggles to ascend, and his bare legs are ankle-deep in the snow. Utagawa uses a snowstorm to represent the cold reality the exile is facing. Behind him and to his right the houses in the village are visible.

Bunpô sansui gafu (Album of Landscapes by Bunpô) 1824.

It is believed that Utagawa Kuniyoshi’s landscape was influenced by the Japanese artist Kawamura Bunpō, and was based on a design from his book, Bunpō sansui gafu (A Book of Drawings of Landscapes by Bunpō). The Metropolitan Museum of Art in New York which has this print in its collection refers to it as a “masterpiece of ukiyo-e printmaking prints”. They describe it as a particular masterpiece of ukiyo-e printmaking as it creates a perfect resonance between pictorial and emotional presentation. The severe snowstorm symbolizes the hardships Nichiren underwent during his exile. The monk demonstrates his strength of spirit by persevering in his uphill struggle.

Claude Monet was an avid collector of Japanese prints and it is thought that some of his snowy winter landscapes were influenced by Japanese woodcut prints. When he died, Monet left behind 231 Japanese prints decorating his house at Giverny, one of which was Utagawa Kuniyoshi’sprint, In the Snow at Tsukahara, Sado Island.

The Rock Settling a Religious Dispute at Ōmuro Mountain on the Twenty-eighth Day of the Fifth Month of 1274. One of the ten Utagawa Kuniyoshi’s Sketches of the Life of the Great Priest series.

The setting for the seventh print of the series is in Komuroyama. We see Nichiren has managed to suspend in the air a large rock which has been hurled towards him by a member of the Yamabushi, a Japanese mountain ascetic hermit. This action by Nichiren was achieved by the sheer will of his spiritual power. A different versions of the story exists in which it is said that a member of a competing Buddhist school invited Nichiren to a contest to see who had the greater religious power to control the levitation of a rock. According to this legend, the man was able to lift the rock but Nichiren prevented him from lowering it. Upon losing the contest, the story goes, the man left his sect and became a Nichiren’s follower.

Nichiren Praying for the Repose of the Soul of the Cormorant Fisher at the Isawa River in Kai Province. One of the ten Utagawa Kuniyoshi’s Sketches of the Life of the Great Priest series.

In the eighth print of the series, we see Nichiren in his red robes, seated in prayer, sitting atop a cliff overlooking a river. Below is a small fishing craft used by fishermen who use trained cormorants to catch the fish. Two men sit in the boat, their hands also clasped in prayer. Nichiren had an affinity towards fishermen as his father was once one. However, at this time, a number of Buddhist sects showed prejudice towards fishermen as they killed (fish) for their own consumption. The story of Nichiren and the cormorant fisherman was the basis of the kabuki play Nichiren shônin minori no umi (Nichiren and the waters of Dharma), and Kuniyoshi had also featured it in a series of 10 landscape prints published around 1831.

The Priest Nichiren praying for the restless spirit of the Cormorant Fisherman at the Isawa river by Yamamoto (Yamamoto Shinji)

The woodcut print artist Tsukioka Yoshitoshi a few years later returned to the theme of Nichiren and the cormorant fishers with his own work, a triptych, entitled The Priest Nichiren praying for the restless spirit of the cormorant fisherman at the Isawa River. On the left panel is the ghost of the fisherman Kansaku, who had died as a result of fishing in a sacred area, and in 1274 appeared to Nichiren in a dream and begged him to save his lost soul. On waking, the priest found himself on the bank of the Isawa river in the Province of Kai, and there he prayed for Kansaku’s soul. Kansaku’s ghost is attended by several of the cormorants that he used to catch fish for him (tight metal collars were placed round the cormorants necks so that they could not swallow the fish before he had collected it).

Nichiren presiding over a crowded service in a temple hall, a dragon emerging in a dark cloud from the inert body of a woman lying prostrate before him. One of the ten Utagawa Kuniyoshi’s Sketches of the Life of the Great Priest series.

The ninth print of the series is a depiction of Nichiren’s 1277 encounter with a dragon. He was at Mount Minobu praying along with many of his supporters at a prayer assembly in the temple. Suddenly a beautiful woman appeared on the floor in front of him and interrupted his prayers.
Nichiren performs an exorcism on the woman in the temple, bringing forth a dragon which frightens the people gathered at the assembly. To calm the assembled people Nichiren holds aloft his Buddhist scriptures demanding that the woman should show her true self at which point she transforms into a shichimen daimyōjin (seven-faced dragon). Following her revealing her true identity, she vanishes.

The Saint’s Efforts Defeat the Mongolian Invasion in 1281. One of the ten Utagawa Kuniyoshi’s Sketches of the Life of the Great Priest series.

The final print in the series focuses on the war between the Mongol-led Yuan dynasty of China and Japan in 1281 when that summer the Mongols invaded Japan. This was the second time the two regimes had clashed. The first time the two nations fought was seven years earlier when the Mongol’s first invasion of Japan occurred in 1274. In the battle, a storm fortuitously aided the Japanese defence, as it helped to sink part of the Mongol fleet. Legend has it that Nichiren predicted the Mongol invasion in his book  Risshō Ankoku Ron.   It was the fierce storm which put an end to the Mongol invasion and Nichiren was given credit for conjuring up the storm. However, it should be remembered that Nichiren often predicted that Japan would be destroyed for ignoring him and his teachings about the Lotus Sutra. The woodblock print depicts the Japanese soldiers being driven back the Mongol invasion. Mongol ships continue the battle by launching fire stones from catapults towards the shore, but the ships appear to be sinking due to the storm and power of Nichiren’s prayers.

Utagawa Kuniyoshi received a commission in 1831 for this new print series in remembrance of the 550-year anniversary of the death of Nichiren, the founder of Nichiren Buddhism. The finished prints were later used for Nichiren Buddhist religious materials.

Statue of Nichiren Daishonin on the outskirts of Honnoji, in the Teramachi district of Kyoto.

Nichiren was born on 16th of the second month in 1222, which is 6 April in the Gregorian calendar and died outside of present-day Tokyo, on October 13th 1282. According to legend, he died in the presence of fellow disciples after having spent several days lecturing from his sickbed on the Lotus Sutra.

In 1856 Utagawa Kuniyoshi suffered from palsy, which caused him much difficulty in moving his limbs. It is said that his works from this point onward were noticeably weaker in the use of line and overall vitality. He died in his home in Genyadana in 1861 aged 63.

Utagawa Kuniyoshi and Nichiren. Part 1.

In March 2023 I took you on a Japanese journey The Tokaido Road Trip and today I want you to join me on another such voyage of discovery through a series of ten Japanese woodblock prints in ink and color on paper made by Japanese artist Utagawa Kuniyoshi, one of the last the great Masters of ukiyo-e.  Kuniyoshi was born on 1 January 1st 1798, the son of a silk-dyer, Yanagiya Kichiyemon. It is thought that he helped in his father’s business as a pattern designer, and those days helped to influence him some with regards to his rich colour usage and textile patterns in his prints

Self-portrait of Utagawa Kuniyoshi from the shunga album Chinpen shinkeibai, (1839)

The ukiyo-e movement came to prominence in Japan between the 17th and 19th century. It was a form of art and one of the first times in Japanese history when art ended the adherence of social class and developed into an art form that appealed to the lowborn, who had money, as well as the rich aristocrats.

The Ghost of Asakura Togo, Woodblock Print by Utagawa Kuniyoshi

The subjects most found in these woodblock prints were travel, beautiful prostitutes, and kabuki actors, the 19th century Japanese equivalent of movie stars. Many of his popular prints were often not really something that the aristocracy would want to display in their residences, but such depictions as in his print, The Ghost of Asakura Togo, were just the thing that appealed to everyday Japanese urbanites who were searching for some excitement in their lives.

The Story of Nichiren

The portrait of Nichiren Daishonin was painted in the 14th-15th Century, and is kept at Nichiren Shu’s Head Temple, Kuon-ji.

This is the story of Nichiren Dashonin, a Japanese Buddhist priest and philosopher who lived in the thirteenth century and it was his controversial teachings which form the basis of Nichiren Buddhism, a branch of Mahayana Buddhism. Nichiren was born on February 16th 1222 and died on October 13th 1282. Nichiren, also known as Koso, was a Buddhist priest who had various miracles attributed to him and who founded the Nichiren sect of Buddhism, of which Utagawa Kuniyoshi was an adherent.

It was his controversial declaration that only the Lotus Sutra, which is regarded as one of the world’s great religious scriptures and most influential texts contained the highest truth of Buddhist teachings suited for the Third Age of Buddhism. He maintained that the sovereign of Japan and its people should support only this form of Buddhism and eradicate all others. Nichiren on three occasions remonstrated with the government, underlining his wish to guide people with ‘the Lotus Sutra’. However, on each occasion his pleas were rejected.

For twenty years between 1233 and 1253 Nichiren engaged in an intensive study of all of the ten schools of Buddhism which were prevalent in Japan at that time as well as the Chinese classics and secular literature. During these years, he became convinced of the pre-eminence of the Lotus Sutra and in 1253 returned to the temple where he first studied to present his findings. Here Nichiren introduced his teachings supporting a complete return to the Lotus Sutra as based on its original Tendai interpretations arguing that the people and their leaders who followed this form of Buddhism would experience peace and prosperity whereas rulers who supported inferior religious teachings invited disorder and disaster into their realms. However, his teachings angered Kamakura Shogunate and he experienced severe persecution and was exiled.

In 1831, Utagawa Kuniyoshi received a commission to produce a set of prints in remembrance of the 550-year anniversary of the death of Nichiren. The set was known as the Sketches of the Life of the Great Priest or Concise Illustrated Biography of Monk Nichiren.

Tōjō Komatsubara, Eleventh day of Eleventh month, 1264 by Utagawa Kuniyoshi

Tōjō Kagenobu, a steward of Tōjō Village in the Nagasa District of Awa Province in Japan was a passionate believer in Nembutsu, a fundamental devotional practice in the Pure Land school of Buddhism, which Nichiren had criticised ten years earlier. Tōjō Kagenobu was so infuriated by Nichiren’s severe criticism of the Pure Land (Jōdo) school that he attempted to have Nichiren seized. For this reason, he had harboured hatred for Nichiren and watched vigilantly for an opportunity to kill him. On November 11th, 1264, while Nichiren was travelling to Komatsubara, the home of his disciple, Kudo Yoshitaka. It was following his return to Awa, the year after he was pardoned from his exile to Itō on the Izu Peninsula. Tojo Kagenobu saw his chance to eliminate Nichiren. He and hundreds of his warriors, including horsemen and swordsmen, ambushed Nichiren at Komatsubara in the Awa Province in November 1264. In the depiction we see Nichiren holding up his mala (rosary), with its sparkling crystals which confused his attackers. Nikkyo, his student and disciple, is seen in the background, crouching. During the bitter fighting, two of his followers were killed and although Nichiren received a sword cut upon his forehead and a broken left hand, he managed to escape. The incident became known by the Nichiren Budhists as the “Komatsubara Persecution“. Tojo Kagenobu, who had led the attack is said to have gone mad and died within three days of this incident.

Nichiren Prays for Rain at the Promontory of Ryozangasaki in Kamakura in 1271

Japan experienced a major drought in the summer of 1271. The government asked Ninshō, a Japanese Shingon Risshu priest and the founder of the Gokuraku-ji, a Budhist temple in Kamakura, to conduct rain rituals. Nichiren, then only a lowly monk, disparaged Ninshō’s supporters, venturing that even he would follow Ninshō if he made it rain in a week. Nichiren was proved right as it did not rain, and he took advantage of the challenge to take on new followers for himself. In the woodblock print we see Nichiren as he prays for rain and is immediately rewarded with a downpour. This event takes place in Kamakura in 1271. The print itself is viewed as the second-greatest design in this famous series. Before us we have a dramatic depiction – the drama in the the heavy downpour, the drama in the waves and drama in Nichiren’s acolytes as they look on, astounded by the miracle they have witnessed. The umbrella at the top of the scene extends into the upper margin and is often trimmed.

Nichiren Saved from Execution at Takinoguchi in Sagami Province 

Nichiren’s incessant attacks on the other Buddhist schools led to Hōjō Tokimune, the de facto ruler of Japan, exiling Nichiren to Sado Island under the supervision of Hōjō Nobutoki, the constable of Sado in 1261. However, this threatened exile did not stop Nichiren continuing his attacks on the other factions of Buddhism. The original plan was that Nichiren was to be escorted to Echi, to the residence of Homma Shigetsura, Hōjō Nobutoki’s deputy; from there he was to be taken directly to Sado Island. But Hei no Saemon, a government official and affirmed enemy of Nichiren decided to have him executed as he was being escorted to Homma’s residence. An attempt was made to behead Nichiren at Tatsunokuchi, but it was unsuccessful. Legend has it that as the executioner’s sword was about to come down on Nichiren’s neck, it broke in half. Various other supernatural happenings were alleged to have occurred to prevent and thwart his death. In this third print of the series Nichiren is seen in prayer, kneeling beside a pine tree which is growing close to the ocean. His executioner stands behind him. It depicts him about to be executed when the rays from the sun destroy the executioner’s sword, averting his death. Nichiren’s exile was later carried out as it had been originally planned.

The Star of Wisdom Descends on the Thirteenth Night of the Ninth Month

The fourth print of the portfolio is entitled The Star of Wisdom Descends on the Thirteenth Night of the Ninth Month and depicts Nichiren holding his rosary, standing before an old plum tree, in which appears a shining apparition of the Buddha. Behind him are two officials and a group of armed men. The scene is illuminated by the full moon which bathes the entire vista. Raymond A Bidwell the collector of oriental art and porcelain, wrote an article in 1930 for Artibus Asiae, a semi-annual publication of original scholarly articles, entitled Kuniyoshi III in which he likened Kuniyoshi’s depiction with that of Christian art:

“…the same spirituality and relationship of man to God as was expressed by the Italian primitives in their pictures of God appearing to the saints… Nichiren and the rough soldiers who have him in custody see in adoration and consternation a vision of The Buddha standing in the branches of a leafless plum tree on a clear moonlight night. The intense beauty of the evening sky and moon against the lace like branches of the aged and gnarled plum tree, make you feel that God must manifest himself directly…”

Bidwell’s conclusion was that Kuniyoshi transcended the Italian painters in his successful approach. Raymond A. Bidwell would later go on to donate the largest collection of Kuniyoshi prints in the U.S. to the Springfield Museum of Fine Arts.

…….to be continued.

Most of the information for this site came from various Wikipedia pages.