Théophile “Théo” van Rysselberghe Part 2.

Van Rysselberghe went to Haarlem in September 1883 to study the light in the works of Frans Hals. He was fascinated by the way the artist had rendered the light and this facet of painting would remain with him for the rest of his life. It was also in the Netherlands that he first met the American painter William Merritt Chase.

Fantasia Araba, by Théo Van Rysselberghe (1884)

Having returned from the Netherlands he remained at home for a short while before setting off on his second painting trip to the Moroccan town of Tangier in November 1883 along with Franz Charlet who had accompanied him on his previous trip. He remained in Morocco for twelve months and managed to put together a large number of paintings and sketches. The highlight of which was his large painting (300 x 170cms) entitled Fantasia Araba, which he completed in 1884. It can be seen at the Royal Museums of Fine Arts of Belgium in Brussels.

Even though he was in North Africa Théo remained in close contact with Octave Maus discussing the running of Les XX. Les XX was a group of twenty Belgian painters, designers and sculptors, formed in 1883 by the Brussels lawyer, publisher, and entrepreneur Octave Maus.

Les XX poster for their sixth exhibition in 1889

For ten years, Les XX held an annual exhibition of their art; each year twenty other international artists were also invited to participate in their exhibition. Théo would suggest names of artists to Maus who he believed should be invited to their first exhibition in 1884. In the first year’s show the foreign invitees included Auguste Rodin, John Singer Sargent, Max Liebermann, Whistler and William Merritt Chase

Abraham Sicsu (Consul de Belgique a Tanger) by Théo Van Rysselberghe (1884)

His long stay in North Africa ended in October 1884 when he ran out of money and had to return home to Belgium. Once again he had many completed paintings to exhibit, including Fantasia Araba, at the second Les XX exhibition in 1885. Another of van Rysselberghe’s paintings exhibited was his portrait of Abraham Sicsu who had entered the service of the Belgian legation in Tangier in 1864 as an interpreter. Many famous painters and members of the Belgian royal family had visited him. He was appointed Belgian consul and officer of the Order of Leopold on 8 April 1889 and finally obtained Belgian naturalisation.

Madame Edmond Picard in Her Box at Theatre de la Monnaie by Theo Rysselberghe (1886)

In the 1886 Les XX exhibition van Rysselberghe saw the works of the Impressionist, Claude Monet and Auguste Renoir. He was so enthralled by what he saw that he decided to experiment with this artistic technique. An example of this is his 1886 painting entitled Madame Edmond Picard in Her Box at Theatre de la Monnaie.

Madame Oscar Ghysbrecht by Théo van Ryssdalberghe (1886)

… and his Portrait of Madame Oscar Ghysbrecht in which he used a palette of bright colours.

Les Dunes du Zwin, Knokke, by Théo van Rysselberghe (1887)

…and the impressionist style of van Rysselberghe carried on through many of his landscape and seascape painting including his 1887 work entitled Les Dunes du Zwin, Knokke, a municipality of of West Flanders in  Belgium.

A Sunday Afternoon on the Island of La Grande Jatte by Georges Seurat (1886)

Van Rysselberghe had cultivated close ties with the Parisian art scene, so much so that Octave Maus asked Rysselberghe to go to Paris and search out up-and-coming new talent who would be able to take part in future exhibitions of Les XX. Whilst in Paris van Rysselberghe became aware of Pointilism, a technique of painting in which small, distinct dots of colour are applied in patterns to form an image. It was a hallmark of Neo-Impressionist painters. Théo first saw it when he visited the eighth impressionism exhibition in 1886 and Georges Seurat’s painting, A Sunday Afternoon on the Island of La Grande Jatte. Théo and some other Belgian artists brought the pointillism art form back to Belgium but not every art critic was impressed by this new technique. Seurat was invited to exhibit at the 1887 salon of Les XX in Brussels but it received a very unfavourable reception with many art critics labelling it as “incomprehensible gibberish applied to the noble art of painting”.

Anna Boch by Théo van Rysselberghe (c. 1889)

Not to be deterred by the art critics’ vitriolic comments Théo decided to change his painting style abandoning realism and became proficient at pointillism. In the summer of 1887, he spent a few weeks in Batignolles, near Paris with Eugène Boch, a brother of Anna Boch, a Belgian painter, art collector, and the only female member of the artistic group, Les XX. His 1889 painting of Anna Boch is a good example of Théo’s pointillism style. It was while with Eugène Bloc that he met several painters from the Parisian art scene such as Sisley, Signac, Degas and especially Henri de Toulouse-Lautrec. He took the opportunity to invite several of them, including Signac, Forain, and Toulouse-Lautrec to the next exhibition of Les XX.

View of Meknès by Théo van Rysselberghe (1888)

In December 1887 Théo was invited, together with Edmond Picard, to accompany a Belgian economic delegation to Meknès, one of the four Imperial cities of Morocco, located in northern central Morocco and the sixth largest city by population in the kingdom.

Encampment near a Moroccan Village by Théo van Rysselberghe (1888)

Encampment near a Moroccan Village by Théo van Rysselberghe (1888)

His third stay in Morocco lasted three months during which time he completed many coloured pencil sketches, made copious notes and took many photos all of which he used to complete paintings. When he had finished these paintings, he stopped completely with this “Moroccan period” in his life. He now turned to portraiture, resulting in a series of remarkable neo-impressionist portraits.

Portrait of Alice Sèthe by Théo van Rysselberghe (1888)

The portrait of Alice Sèthe was an early one of van Rysselberghe’s divisionist (or pointillist) works which juxtaposes small touches of pure tones on the canvas. Alice stands before us in a beautiful blue and white dress. Behind her are the accoutrements of a luxurious setting. Van Rysselberghe’s mixing of colours no longer takes place on his palette but in the eye of the observer. Théo Van Rysselberghe remains one of the few artists who have put this technique in his portraits. This blue and gold portrait, completed in 1888, would become a turning point in his artistic life.

Portrait of Irma Sèthe by Théo van Rysselberghe (1894)

Gérard Sèthe was a wealthy textile merchant from Brussels who belonged to Van Rysselberghe’s circle of friends. Van Rysselberghe portrayed the Sèthe daughters, Irma, Maria and Alice on several occasions. The portrait of Irma Sèthe depicts her playing the violin. The Sèthe family were very musical with Maria playing the harmonium and Irma was apprenticed to the “King of Violin” Eugène Ysaÿe, a violinist and teacher at the Royal Conservatory of Brussels. The Portrait of Irma Sèthe epitomises Van Rysselberghe’s pointillism. The satin of Irma’s dress lights up in full pink, comprised of thousands of dots of unmixed colours. The changing light and colour effects create a strong plastic effect over the folds on Irma’s sleeves and skirt. In Irma’s portrait we see her completely engrossed in playing her violin. Our eyes are fixed on her and yet, maybe unnoticed at first, we see that she is not alone as sitting in the room next to her is another woman sitting in a chair with one hand laid on her blue dress. Why was this other woman included in the portrait? Is Irma aware of her presence? Only van Rysselberghe knows the answers. The portrait was exhibited in 1895 at the Paris Salon des Indépendants, in 1898 at the salon of La Libre Esthétique, and in 1899 at the thirteenth exhibition of the Vienna Secession.

Marie Monnom by Fernand Khnopff  (1887)

Fernand Khnopff completed this Portrait of Marie Monnom in 1887. Her father, a publisher of L’Art moderne in Brussels, had commissioned the work. We see her in Khnopff’s studio sitting in an armchair and seen from the side. It shares a number of elements with several portraits of women painted by Khnopff such as the golden circle on the wall on the upper left, the gloves that Marie is wearing, the framing which slices off the subject’s feet. She does not hold our gaze and her face, although bathed in light, is expressionless. Nothing of her personality shows through.

Sunset at Ambleteuse by Théo van Rysselberghe (1899)

Cap Griz Nez by Théo van Rysselberghe (1900)

On September 16th 1889, Théo van Rysselberghe, a close friend of Khnopff’s, married Marie Monnom and they went on their honeymoon to the south of England and then to Brittany where he made many sketches that he would later turn into finished paintings. In October 1890 their daughter Élisabeth was born.

Élisabeth by Théo van Rysselberghe, (1916)

Madame Theo van Rysselberghe and Her Daughter by Théo van Rysselberghe (1899)

Élisabeth in Straw Hat by Théo van Rysselberghe (1901)

Van Rysselberghe’s wife and daughter featured in many of his portraits.

Olive Trees near Nice by Théo van Rysselberghe (1905)

As the years passed van Rysselberghe used his pointillist technique less frequently and by 1910, he had completely put aside pointillism. His brushstrokes became longer and he used more often vivid colours and more intense contrasts, or softened hues. He had mastered the application of light and heat in his paintings.

Female Bathers Under the Pines at Cavaliere by Théo van Rysselberghe (1905) 

He completed his painting entitled Olive Trees near Nice in 1905 and the technique he used for this work is similar to one used by Vincent van Gogh with its longer brushstrokes in red and mauve becoming prominent in his 1905 painting, Bathing ladies under the Pine Trees at Cavalière.

The Vines in Saint Clair by Théo van Rysselberghe (1912)

Van Rysselberghe was travelling along the Mediterranean coast with his friend, the French Neo-Impressionist painter, Henri-Edmond Cross, looking for a suitable place to live. Cross lived in Saint-Clair and van Rysselberghe immediately fell in love with this coastal location. Théo’s brother Octave, who lived nearby, was an architect and, in 1911, he built a house for his brother. Théo now living on the Côte d’Azur slowly extricated himself from the Brussels art scene.

Bathers by Théo van Rysselberghe (1920)

The Model’s Siesta by Théo van Rysselberghe (1920)

Nude from behind Fixing her Hair by Théo van Rysselberghe (1920)

Now living on the Mediterranean coast many of Théo’s painting featured nearby landscape and coastal scenes. He continu

ed with his portraiture mainly focusing on his family. However in the first two decades of the twentieth century he produced many works featuring female nudity.

Théophile van Rysselberghe died on December 14th 1926 aged 64 and was buried in the cemetery of Lavandou, next to his friend and painter Henri-Edmond Cross.


Once again most of the information for this blog came from various Wikipedia and associated sites.

Théophile “Théo” van Rysselberghe Part 1.

The artist I am looking at today is Théophile “Théo” van Rysselberghe a Belgian neo-impressionist painter, who was a major protagonist in the European art scene at the turn of the twentieth century.

Self-portrait in a Green Waistcoat (1924)

Théo was born in Ghent on November 23rd 1862, the youngest child of Jean-Baptiste and Melanie van Rysselberghe and had five bothers and a sister. He was brought up in a French-speaking middle-class home. His first art training occurred when he attended the Royal Academy of Fine Arts in Ghent studying under the Belgian painter, Theo Canneel.

Oriental Beauty by Jean-François Portaels

In 1879 he enrolled at the Académie Royale des Beaux-Arts in Brussels under the directorship of Jean-François Portaels, a Belgian painter of genre scenes, biblical stories, landscapes, portraits and orientalist subjects. Portaels is regarded as the founder of the Belgian Orientalist school and his North African paintings had started an orientalist fashion in Belgium. This aspect of Portaels’ work had a great influence on the young Théo van Rysselberghe, so much so that he made three extended painting trips to Morocco between 1882 and 1888.

Self-portrait with Pipe by Théophile “Théo” van Rysselberghe (1880)

In 1880, when Theo was eighteen years of age he submitted and had accepted two portraits to the Salon of Ghent and that year completed a self-portrait entitled Self Portrait with Pipe. In 1881, he exhibited for the first time at the Salon in Brussels.

Portrait of a Young Spanish Woman by Théophile “Théo” van Rysselberghe

Spanish Woman by Théophile “Théo” van Rysselberghe (1880)

In 1881 Theo made his first trip to Spain and Morocco, along with his friend Frantz Charlet, a Belgian painter, etcher, and lithographer and the Asturian painter Darío de Regoyos. It was Theo’s intention to follow in the footsteps of his mentor, Jean-François Portaels.

Descent from the Cross by Pedro Campaña (1547)

Whilst in Madrid he visited the Museo del Prado and later the trio visited Seville where Théo met Constantin Meunier, who had been commissioned by the Belgian government to copy Pedro Campaña’s Descent from the Cross which was mounted on the back wal of the Sacristia Mayor of Seville Cathedral.

Dario de Regoyos playing the guitar by Théo Van Rysselberghe (1882)

During Théo’s stay in Spain he made time to complete a portrait of his fellow traveller, Darío de Regoyos, playing his guitar.

Arabian Street Cobbler by Théo Van Rysselberghe

Moroccan Market by Théo Van Rysselberghe (1883)

Théo arrived in Tangier at the end of October 1882 and suddenly he realised that he had entered a “new” world, so different from the Europe he had come from. He stayed in the town for four months continually sketching and painting street scenes, the kasbah and the souk.

The Oyster Eater by James Ensor (1883)

In April 1883 he exhibited these scenes of everyday Mediterranean life at the Salon L’Essor, in Brussels. L’Essor was an association of visual artists in Brussels, which was active from 1876 to 1891. Its original aim was to rebel against the conservative tendencies of the art institutions and art circles in Brussels. However in 1883 some of the artists of this group were dissatisfied with the ruling body of the group with regards its admission policy, lack of direction and their controversial decision to reject Belgian Expressionist painter James Ensor’s The Oyster Eater in the 1883 L’Essor Salon. However, it has to be remembered that the previous year the Antwerp Salon jurists had rejected the same painting. It is thought that the rejection was because of the sexual overtones suggested by a single young woman eating oysters, which at the time was considered to be an aphrodisiac.

Portraits of or work by the 11 original founders of Les XX. Upper register, left to right: Darío de Regoyos y Valdés, Guillaume van Strydonck, Théo van Rysselberghe, Fernand Khnopff and a portrait of Willy Finch by Magnus Enckell. Bottom, left to right: La donna morta by Willy Schlobach, Rodolphe Wytsman, Le viatique qui passa (1884) by Charles Goethals, a medal made by Paul Du Bois, and a painting by Frantz Charlet. Right, larger image: James Ensor.

Portrait of Octave Maus by Théo Van Rysselberghe

Portrait of Octave Maus by Théo Van Rysselberghe (1885)

Van Rysselberghe and James Ensor were two of the eleven artists who left L’Essor and became founding members of the breakaway group, Les XX. Les XX became a group of twenty Belgian painters, designers and sculptors, formed by the Brussels lawyer, publisher, and entrepreneur Octave Maus, who, with his wife, featured in a number of van Rysselberghe’s portraits between 1883 and 1890, Each year twenty other international artists were also invited to participate in the Les XX exhibitions. Among the most notable members were James Ensor, Willy Finch, Fernand Khnopff, Félicien Rops, and later Auguste Rodin and Paul Signac.

Emile Verhaeren by Théo Van Rysselberghe

Emile Verhaeren by Théo Van Rysselberghe ((1892)

Rysselberghe completed many portraits and it was around 1882 that he struck up a close friendship with the poet and art critic Emile Verhaeren who featured in many of Théo’s portrait works. The lower work was viewed as a masterpiece of Neo-Impressionist drawing and aroused the passions of true connoisseurs. The sketch sold for 150,000 euros in 2006, it was offered at the same auction house, Christie’s Paris, on 21 October 2023 with an astonishing estimate of 60-80,000 euros. After a fierce bidding war, it sold for €240,000. This works out at €302,000, with the buyer paying the substantial sales costs.

Portrait of Marguerite van Mons by Théo Van Rysselberghe (1886)

Another of Rysselberge’s portraits featured the daughters of his friend Emile van Mons, a lawyer and well-known art lover. The June 1886 Portrait of Marguerite van Mons features ten-year-old Marguerite shortly after the death of her mother. She stands facing us wearing a simple black dress in front of a pastel blue door on which are a number of gilded ornaments. Her right hand holds the doorknob as if she had just entered or was about to leave the room. There is an air of mystery and melancholia about the depiction as the pale-faced girl stares absently out at us

Portrait of Camille van Mons by Théo Van Rysselberghe (1886)

Months earlier van Rysselberghe had completed a portrait of Marguerite’s elder sister, Camille.

……. to be continued

.


Most of this information for this blog came from various Wikipedia sites.

Hannah Harrison Cohoon and the Shakers.

My short blog today is about n artist and a religion. It looks at the life and works of Hannah Cohoon, a person you may not have heard of before. Her art is both unusual and simplistic and is connected to a millenarian restorationist Christian sect known as The United Society of Believers in Christ’s Second Appearing, but more commonly referred to as the Shakers. The group grew out of a branch of Quakerism around  1747 in Northwest England and later, the visionary Ann Lee (Mother Ann) brought Shakerism to America in the 1780s.

Shaker workshop service showing worshippers on benches and marching in a spiral.

The Shakers were so-called because of their practices of shaking, dancing, whirling, and speaking, shouting, and singing in tongues.

Hancock Shaker Village

Round Stone Barn and Fields

Hannah Harrison Cohoon was an American painter born in Williamstown, Massachusetts on February 1st 1788 and later became a member of Hancock Shaker Village. Although there are only sketchy details of Hannah’s education it is thought that she would have been instructed in watercolour painting and probably would have learned needlework skills from her elders as it was a skill, like painting that was considered an essential ability that every young woman should possess Hannah, now married, and known as Hannah Cohoon was twenty-nine-years-old and the mother of two young children. Her son Harrison was born in 1812 and her daughter Mariah was born in 1814. It was on March 15th 1817 that the twenty-nine-year-old Hannah entered the Hancock Shaker Village community situated just outside  Hancock and Pittsfield, Massachusetts. In the main, the Hancock Shakers supported themselves through farming. The grew and cultivated flowers and plants and from them sold garden seeds. Over time they purchased more land and by the 1830s the Hancock Shakers owned about 3,000 acres (12 km2).

Tree of Light or Blazing Tree by Hannah Cohoon (1845)

The leading artists at the time who worked at Hancock were Joseph Wicker, Hannah Cohoon, and Polly Collins and all chose to depict images which were derived from nature, especially trees. For the Shakers, the Tree of Life was an immediately identifiable symbol, celebrated in sermons, gift songs, and in their early history as a representation of the unity of the Shaker Church.

Tree of Life by Hannah Cohoon (1854).   Ink and tempera on paper. Courtesy of Andrews Collection, Hancock Shaker Village.

When we look at Cohoon’s wonderful single-image paintings of trees we realise that her expertise in embroidery, the ornamental needlework of appliqué, and her knowledge of quilting techniques were all present in her mind when she painted. It was during a summer day in 1854, that Hannah Cohoon, who had been a member of the Shaker community in Hancock for thirty-seven years, had a vision of a singular and curious tree. She saw plainly the branches, leaves and fruit, and she sketched and painted them on a sheet of white paper. One of the Shaker elders saw what she had done and told her that the name of the tree was the Tree of Life. Cohoon described how the vision came to her to create the Tree of Life drawing:

…I received a draft of a beautiful Tree pencil’d on large sheet of plain white paper bearing ripe fruit. I saw it plainly, it looked very singular and curious to me. I have since learned that this Tree grows in the Spirit Land. Afterwards the Spirit showed me plainly the branches, leaves and fruit, painted or drawn upon paper. The leaves were check’d or cross’d and the same colours you see here. I entreated Mother Ann to tell me the name of this tree which she did on Oct. 1st 4th hour P.M. by moving the hand of a medium to write twice over Your Tree is the Tree of Life…”

A Bower of Mulberry Tree by Hannah Cohoon. (1854). Ink and tempera on paper. Courtesy of Andrews Collection, Hancock Shaker Village.

A Bower of Mulberry Trees by Hannah Cohoon (1854)

The main feature of Hannah’s painting entitled A Bower of Mulberry Trees is dominated by the curving branches of trees that form an arch over a long Shaker table which is set out for a feast. It came from her vision of Shaker elders feasting on cakes under mulberry trees which were held at biennial meetings,. The doves represent the bounties that the believer would experience in heaven, and the table depicts holy feasts which were held biennially.

A Little Basket Full of Beautiful Apples by Hannah Cohoon (1856) Art Work by Hannah Cohoon / Courtesy the Hancock Shaker Village Collection / American Folk Art Museum.

Hannah also completed A Little Basket Full of Beautiful Apples in 1856. In his article for the New Yorker journal, Adam Gopnik, a long-time staff writer for the paper, wrote:

...Shining Tree of Life is among the key drawings in American art, with a tonic sense of abundance—all the apples just alike, each with its rub-on of rouge, like blush applied by an adolescent girl—allied to obsessive order…”

Hannah Harrison Cohoon died in Hancock, Massachusetts, on January 7th, 1864, aged 75 and is buried in the family cemetery of the Church.


An image of Cohoon’s Tree of Life appeared in a December 1945 Antiques magazine article by Edward Deming Andrews. Andrews used the image for the covers of his books, Visions of Heavenly Sphere and Fruits of the Shaker Tree of Life in 1969 and 1975.
The Hancock Shaker Village became a museum in 1960, and sometime after that the Andrews sold Cohoon’s drawings and other gift drawings to the museum. Andrews also organized an exhibit at the Whitney Museum of American Art in 1935.
Her Tree of Life drawing was used in 1974 for a UNICEF Christmas postcard to raise funds for the organization. In 1980, the Whitney Museum of Art held another exhibition, “American Folk Painters of Three Centuries, which featured four of Cohoon’s drawings.